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All Journal Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial International Journal Ihya' 'Ulum al-Din Risâlah, Jurnal Pendidikan dan Studi Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial DE LEGA LATA: Jurnal Ilmu Hukum Edukasi Islami: Jurnal Pendidikan Islam Journal on Education Jurnal Pendidikan dan Konseling SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL JURNAL RECTUM: Tinjauan Yuridis Penanganan Tindak Pidana Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Al-MIKRAJ: Jurnal studi Islam dan Humaniora Astroislamica: Journal of Islamic Astronomy Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik Kertha Semaya : Journal Ilmu Hukum Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Dhiauddin Tanjung
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Analisis Putusan Nomor 467/K/AG/2017 Tentang Pembatalan Hibah Dari Orang Tua Terhadap Anak Perspektif Maṣlaḥah Mursâlah Rasyid Siddiq; Dhiauddin Tanjung
Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik Vol. 1 No. 3 (2024): Juli : Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/demokrasi.v1i3.390

Abstract

This research aims to examine more deeply the cancellation of gifts made by parents to their children, as regulated in Article 212 of the Compilation of Islamic Law, where gifts cannot be withdrawn, except for gifts from parents to their children. This research uses a study of decision number 467/K/AG/2017 to see whether the panel of judges applies article 212 of the Islamic law compilation to apply the rules of Ushul. This research is qualitative research with a normative juridical approach. The results of this research show that the panel of judges attempted to prioritize the benefit in accordance with the Maṣlaḥah concept put forward by Al-Ghazâlî, both at the Al-darûrât, al-hâjat and al-tahsinî levels, but the panel of judges did not directly quote the rules of ushul and prioritized the rules with a different orientation but with the aim of fulfilling the benefit of the parties involved in the lawsuit, both at the level of preserving offspring (Hifz al-Nasl) and preserving property (Hifz al-Mal) in accordance with the objectives of the syara' (maqāṣid al-syarīah).
Unifikasi Kalender Hijriyah Umat Muslim di Indonesia Alvionita Julianti; Dhiauddin Tanjung
Astroislamica: Journal of Islamic Astronomy Vol. 2 No. 1 (2023): Astroislamica: Journal of Islamic Astronomy (Juni)
Publisher : Islamic Astronomy Department, Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/astroislamica.v2i1.1168

Abstract

The debate about the unification of the Muslim Hijriyah calender in Indonesia has often been the subject of controversy throughout the years. These conditions are accurate in accordance with the principles of the Hijri Calender at the time of determining the beginning of the Hijri month. Muslims in Indonesia other than those who have adopted a permanent Hijri calender which is aligned with Shari’a and science.  With this one Hijri calender reference togetherness in worship can be established for all Muslim communities in Indonesia. In Indonesia itself there are several schools and methods to determine the beginning of the Hijri month. Including Nahdathul Ulama and Muhammadiyah in their determination using the reckoning and rukyat methods. The government should organize seminars and national conferences on the unification of the Hijri calender in Indonesia so that the desire for no difference between the determination of the beginning of the month for worship will be formed.
PEMIKIRAN HUKUM SYAIKH MAULANA ILYAS TENTANG IBADAH DALAM JAMAAH TABLIGH Jainul Ilham Saragih; Dhiauddin Tanjung; Ibnu Radwan Siddik Turnip
Kertha Semaya: Journal Ilmu Hukum Vol. 13 No. 9 (2025)
Publisher : Fakultas Hukum Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/KS.2024.v13.i09.p09

Abstract

Penelitian ini dilatarbelakangi oleh adanya kesenjangan antara idealitas pemikiran hukum Syaikh Maulana Muhammad Ilyas al-Kandhlawi tentang ibadah dan realitas praksis sebagian anggota Jamaah Tabligh di Kabupaten Serdang Bedagai. Bagi Maulana Ilyas, ibadah merupakan instrumen transformatif untuk menumbuhkan iman, membentuk akhlak, dan menata perilaku sosial sesuai nilai-nilai Islam. Dalam kerangka ittiba’ Rasul, ibadah mencakup dimensi lahiriah dan maknawiyah, namun dalam praktiknya sering terjadi perbedaan antara konsep ideal tersebut dan pelaksanaannya di lapangan. Penelitian ini bertujuan untuk: (1) mengkaji konsep pemikiran hukum Syaikh Maulana Ilyas tentang ibadah dalam Jamaah Tabligh; (2) menganalisis implementasinya dalam kehidupan keberagamaan Jamaah Tabligh di Kabupaten Serdang Bedagai; serta (3) menilai relevansinya terhadap praksis dakwah dan kehidupan sosial keagamaan komunitas lokal. Penelitian ini menggunakan pendekatan empiris dengan paradigma fenomenologis-sosiologis yuridis. Data primer diperoleh melalui wawancara, observasi, dan interaksi langsung dengan anggota Jamaah Tabligh, sementara data sekunder bersumber dari literatur terkait pemikiran Maulana Ilyas dan sejarah gerakan Jamaah Tabligh. Hasil penelitian menunjukkan bahwa: (1) pemikiran hukum Syaikh Maulana Ilyas mencerminkan paradigma ibadah yang utuh dan transformatif, menolak reduksi ritualistik, eksklusivisme mazhab, serta orientasi duniawi; (2) implementasi pemikiran tersebut tampak nyata dalam praktik keagamaan Jamaah Tabligh di Serdang Bedagai, yang meneladani prinsip ittiba’ Rasul dan menekankan ishlah al-nafs sebagai landasan dakwah; dan (3) pemikiran Maulana Ilyas terbukti relevan dengan konteks sosial Jamaah Tabligh setempat, tercermin melalui konsistensi mereka dalam menjaga dimensi spiritual, moral, dan sosial ibadah. Dengan demikian, pemikiran hukum Syaikh Maulana Ilyas tidak hanya bersifat konseptual, tetapi juga terwujud nyata dalam praksis keagamaan Jamaah Tabligh di tingkat lokal. This research is motivated by the gap between the ideality of Syaikh Maulana Muhammad Ilyas al-Kandhlawi’s legal thought on worship and the practical reality observed among some members of the Tablighi Jamaat in Serdang Bedagai Regency. For Maulana Ilyas, ibadah functions as a transformative instrument to cultivate faith, shape moral character, and regulate social behavior in accordance with Islamic values. Within the framework of ittiba’ Rasul (emulation of the Prophet), ibadah encompasses both its external and spiritual dimensions. However, in practice, discrepancies often arise between this ideal concept and its implementation in the field. This study aims to: (1) examine Syaikh Maulana Ilyas’s legal thought on ibadah within the Tablighi Jamaat; (2) analyze its implementation in the religious life of the Tablighi community in Serdang Bedagai; and (3) assess its relevance to local da’wah practices and socio-religious life. Employing an empirical approach grounded in phenomenological-sociological jurisprudence, the research collects primary data through interviews, observations, and direct interaction with Tablighi members, while secondary data are drawn from literature on Maulana Ilyas’s thought and the history of the Tablighi Jamaat movement. The findings reveal that: (1) Maulana Ilyas’s legal thought reflects a holistic and transformative paradigm of ibadah, rejecting ritualistic reductionism, sectarian exclusivism, and worldly orientations; (2) this thought is evidently manifested in the Tablighi Jamaat’s religious practices in Serdang Bedagai, which adhere to the principle of ittiba’ Rasul and emphasize ishlah al-nafs (self-reformation) as the foundation of da’wah; and (3) Maulana Ilyas’s ideas remain highly relevant to the local socio-religious context, as reflected in the community’s consistent integration of the spiritual, moral, and social dimensions of worship. Thus, Maulana Ilyas’s legal thought is not merely conceptual but concretely realized in the lived religious praxis of the Tablighi Jamaat at the local level.
IMPLEMENTATION OF ZAKAT DISTRIBUTION OF ZAKAT FUNDS AT BINJAI CITY BAZNAS: IMPLEMENTASI PENDISTRIBUSIAN DANA ZAKAT PADA BAZNAS KOTA BINJAI Mhd. Arbi Bayu Suhairi; Ansari Yamamah; Dhiauddin Tanjung
SOSIOEDUKASI Vol 14 No 1 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i1.5530

Abstract

Law No. 23 of 2011 concerning Zakat Management as a complement to the previous Law, namely Law No. 38 of 1999. This law provides institutional strengthening in the management of integrated zakat into a unified system. In turn, the National Amil Zakat Agency is the only institution that holds the authority of zakat, and the Amil Zakat Institution is a partner in assisting the National Amil Zakat Agency, as well as government supervision as a regulator. This research aims to answer the problem of how zakat is distributed according to the zakat law No. 23 of 2011 in Binjai City. How is zakat funds distributed according to law number 23 of 2011 and the perspective of Imam Shafi'i? How is the implementation of the distribution of zakat funds at BAZNAS Binjai City?. What is the perspective of law number 23 of 2011 and Imam Shafi'i's perspective on the system of distributing zakat funds at BAZNAS Binjai City? This research is a qualitative research using a legal science approach. The types of data used in this study are primary data, secondary data and the results of interviews with several administrators of the National Amil Zakat Agency of Binjai City. The results of the study show that the National Amil Zakat Agency in Binjai City in distributing zakat funds has not been running towards poverty alleviation in Binjai City. The lack of synergy to the distribution map that has not yet been seen makes the Binjai City National Amil Zakat Agency considered to need an effective breakthrough.
THE USE OF KOMPAS IN DETERMINING THE ACCURACY OF QIBLA DIRECTION (CASE STUDY ON MOSQUES IN SERDANG BEDAGAI REGENCY) Muhammad Habibul Amin; Dhiauddin Tanjung; Hasan Matsum
SOSIOEDUKASI Vol 14 No 1 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i1.5701

Abstract

This study aims to examine the level of accuracy of the direction of the Qibla in several mosques in Serdang Bedagai Regency which is determined using a compass, by comparing it to the direction of the Qibla calculated astronomically using geographic coordinate data and the help of GPS-based digital applications (such as Google Earth). The scholars agree that people who can see the Kaaba directly must face the Kaaba building ('ainul Kaaba). However, for people who are outside the Grand Mosque, especially far from Mecca, it is sufficient to face the Kaaba (Jihah Kaaba). Determining the accurate direction of the Qibla is important in carrying out Islamic prayers. In various regions, including Serdang Bedagai Regency, the method commonly used by people to determine the direction of the Qibla is using a compass. However, the accuracy of the compass is often influenced by environmental factors such as local magnetic fields and inaccuracy in use. This study uses an empirical Islamic legal research method (non-doctrinal research), a legal research method that functions to see how the law works in society. The object of the study is the direction of the Qibla from mosques in Serdang Bedagai Regency, totaling 665 mosques which are the research population. The sample in this study was 17 mosques from several sub-districts using the Purposive Sample technique which is a non-random sampling technique, with the vastness of Serdang Bedagai Regency and the large number of mosques requiring researchers to conduct non-probability sampling. In addition, researchers also conducted interviews. The results of the study showed that there was a deviation in the direction of the Qibla in most mosques with an average difference of 2° to 25° from the actual direction. This shows that the use of a compass manually without calibration and consideration of local factors can cause inaccuracy in determining the direction of the Qibla. This study recommends the use of more precise methods such as GPS devices, digital applications, or observations of the position of the sun during Rashdul Qiblah, especially for the construction of new mosques.
ANALYSIS OF THE IMPEACHMENT OF THE VICE PRESIDENT IN THE PERSPECTIVE OF INDONESIAN LAW AND FIQH SIYASAH: A CASE STUDY OF GIBRAN RAKABUMING RAKA: ANALISIS PEMAKZULAN WAKIL PRESIDEN DALAM PERSPEKTIF HUKUM INDONESIA DAN FIQH SIYASAH: STUDI KASUS GIBRAN RAKABUMING RAKA Muhammad Abduh; Dhiauddin Tanjung; Ramadhan Syahmedi Siregar
SOSIOEDUKASI Vol 14 No 1 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i1.5729

Abstract

This article intends to analyze the impeachment of the vice president from the point of view of Indonesian law and Siyasah Islamiyah, with special emphasis on the case of Indonesian Vice President Gibran Rakabuming Raka. The impeachment of high-ranking state officials, such as the vice president, is an important issue [there is an Indonesian system of government that adheres to the presidential system. The discussion on the impeachment of Gibran Rakabuming Raka as Vice President of the Republic of Indonesia has caused a deep debate, not only from the point of view of constitutional law but also from the perspective of leadership ethics and political legitimacy. This research is a juridical-normative research. The data sources of this study are composed of primary and secondary data sources collected through literature studies. After accumulation, the data is analyzed by qualitative descriptive analysis method. The findings of this study indicate that the process of impeachment of Vice Presidents in Indonesia is strictly regulated and very limited. The 1945 Constitution contains clear requirements, namely that there must be serious violations of the law and involve three institutions. This makes impeachment difficult to carry out without strong evidence. In the context of Siyasah Islamiyah, a leader can be impeached if he loses trust and justice, which emphasizes the importance of moral responsibility. Gibran's case shows a clash between legality and legitimacy, where even if he is officially elected, the process undermines the trust of the public.
PENYELENGGARAN JAMINAN PRODUK HALAL DALAM ‎MEMBERIKAN PERLINDUNGAN HUKUM KONSUMEN MUSLIM DI ‎INDONESIA PASCA PUTUSAN MAHKAMAH KONSTITUSI NOMOR ‎‎91/PUU-XVIII/2020‎ Lukman Hakim Rangkuti; Dhiauddin Tanjung; Ramadhan Syahmedi Siregar
SOSIOEDUKASI Vol 14 No 2 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i1.5834

Abstract

Mengonsumsi makanan dan minuman halal merupakan suatu keharusan ‎bagi umat Islam, sehingga sangat penting untuk dapat mengidentifikasi apakah ‎produk yang akan dikonsumsi halal. Indonesia sebagai negara dengan mayoritas ‎penduduk Muslim harus terus berupaya meningkatkan jaminannya sebagai ‎bentuk perlindungan hukum bagi masyarakatnya. Dalam penelitian ini akan ‎membahas urgensi penerapan jaminan produk halal dan penerapan sertifikasi ‎halal bagi produk yang beredar di masyarakat Indonesia. Untuk menjawab ‎permasalahan tersebut, peneliti menggunakan metode penelitian hukum, dengan ‎menggunakan pendekatan perundang-undangan dan pendekatan konseptual. ‎Sebagai bentuk perlindungan hukum bagi masyarakat Muslim, sangat penting ‎bagi Negara untuk membuat landasan hukum mengenai sertifikasi halal dalam ‎berbagai peraturan perundang-undangan, namun dengan adanya Undang-Undang ‎Cipta Kerja, banyak landasan hukum yang dihilangkan, diubah atau diganti ‎sehingga menjadi lebih sistematis. Implementasi penerapan sertifikasi halal ‎berlaku self declare, dimana pelaku usaha khususnya kecil dan mikro dapat ‎mengajukan self declare sepanjang bahan baku dan proses pembuatan produk ‎tidak mengandung bahan dan proses yang tidak berisiko atau tidak halal.‎
A LEGAL-EMPIRICAL ANALYSIS OF OWNERSHIP AND UTILIZATION OF OFFICIAL HOUSES BY RETIRED EMPLOYEES OF STATE-OWNED PLANTATION ENTERPRISES: A CASE STUDY OF PTPN IX AND IV: ANALISIS YURIDIS -EMPIRIS ATAS KEPEMILIKAN DAN PEMANFAATAN RUMAH DINAS OLEH PENSIUNAN KARYAWAN BUMN PERKEBUNAN: STUDI KASUS PTPN IX DAN IV Alfian Fauzan; Dhiauddin Tanjung; Akmaluddin Syahputra
SOSIOEDUKASI Vol 14 No 3 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i3.6402

Abstract

This study aims to analyze the legal basis for the management and use of employee official housing at PTPN IX and PTPN IV, to examine the legal status of official residences occupied by employees after retirement, and to identify the underlying factors and the efforts made by the companies to resolve the issue. It also seeks to explore the social, economic, and legal implications of retired plantation employees continuing to occupy official housing. The research employs a qualitative approach with a juridical-empirical method, combining normative legal analysis with field observations through case studies of PTPN IX and PTPN IV. The results show that the legal foundation for providing official housing is derived from national regulations such as the State-Owned Enterprises Law, the Plantation Law, and internal company policies, which classify official residences as state property (BMN) allocated for use only during active employment. The findings reveal that many retired employees continue to occupy these houses due to economic constraints, lack of private housing, and a social perception that the houses are part of their earned rights. On the other hand, the companies face difficulties in enforcing eviction due to social resistance and weak regulatory enforcement mechanisms. The discussion indicates that this issue extends beyond legal dimensions, creating significant social and economic repercussions. From the perspective of agrarian and civil law, occupying official residences after retirement without legal authorization constitutes unlawful possession of state property. Socially, the tension between companies and retirees can escalate into community-level conflicts. The study emphasizes the need for policy reform and a more adaptive legal approach that considers the socio-economic conditions of retirees, in line with the Islamic legal renewal framework that upholds justice and public welfare.
CONSUMPTIVE CASH WAQF AS AN INSTRUMENT OF SOCIO-ECONOMIC RESILIENCE: A NORMATIVE ANALYSIS BASED ON THE PRINCIPLE OF MASLAHAH MURSALAH: WAKAF TUNAI KONSUMTIF SEBAGAI INSTRUMEN KETAHANAN SOSIAL-EKONOMI: ANALISIS NORMATIF BERDASARKAN PRINSIP MASLAHAH MURSALAH Muhammad Alfalah Sebayang; Nispul Khoiri; Dhiauddin Tanjung
SOSIOEDUKASI Vol 14 No 3 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i3.6416

Abstract

Consumptive waqf is a type of waqf used to meet the immediate needs of the community, such as the construction of mosques, schools, and temporary social assistance. Although it does not provide sustainable income, consumptive waqf is important for fulfilling basic needs and improving the quality of life. In Indonesia, cash waqf has great potential that can be directed toward urgent needs without violating Islamic principles. This research departs from the urgency of managing consumptive cash waqf in response to economic dynamics, particularly inflation, with a normative juridical approach. This approach emphasizes the analysis of legislation, Islamic legal doctrines, and the principle of maslahah mursalah as a conceptual basis for developing effective and Sharia-compliant waqf management strategies, as well as assessing the impact of inflation on the effects of consumptive cash waqf as a social financing instrument. Based on the results of normative analysis, cash waqf has a clear positive legal basis, among others in Law Number 41 of 2004 concerning Waqf, reinforced by Government Regulation Number 42 of 2006 on the Implementation of the Waqf Law, as well as regulations from the Indonesia Waqf Board (BWI). These regulations recognize the existence of cash waqf and provide a legal framework for its management, including the potential for its consumptive use. However, the consumptive nature of cash waqf is potentially vulnerable to the influence of inflation, which can reduce its utility and effectiveness in meeting social needs. Therefore, the principle of maslahah mursalah becomes important as a balancing instrument between the normative texts of positive law and the practical needs of society in fluctuating economic conditions. The formulation of the management of consumptive cash waqf in accordance with the principles of maslahah mursalah must emphasize the strengthening of nazhir institutions, a transparent oversight mechanism, as well as the integration of community economic empowerment strategies. Based on legislation and a maslahat approach, consumptive cash waqf not only functions as a means of Islamic philanthropy but also as a legal and economic instrument capable of strengthening the socio-economic resilience of communities in facing inflation.
MEKHIMPAL MARRIAGE AND THE PROHIBITION OF SEPEKHINDING: AN EXAMINATION OF CUSTOMARY LAW AND ISLAMIC LAW IN THE MARRIAGE TRADITION OF THE ALAS COMMUNITY: KAWIN MEKHIMPAL DAN LARANGAN SEPEKHINDING: TELAAH HUKUM ADAT DAN HUKUM ISLAM DALAM TRADISI PERKAWINAN MASYARAKAT ALAS Mohendra Rasyid; Dhiauddin Tanjung; Ramadhan Syahmedi Siregar
SOSIOEDUKASI Vol 14 No 4 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i4.6423

Abstract

This study, entitled “A Study on the Customary Prohibition of Cousin Marriage in the Alas Indigenous Community: Perspectives from Customary Law and Islamic Law,” aims to analyze the reasons behind the prohibition of cousin marriage in the Alas community, examine its compatibility with Islamic law, and explore its social implications within indigenous society. The research specifically investigates why marriages between paternal cousins (sepekhinding) and maternal cousins (pemekhenen) are prohibited, while marriages with the daughter of the father’s sister (mekhimpal) are encouraged under the customary concept of kawin mekhimpal. The study employs a qualitative field research method, with data collected from traditional elders and community leaders in Southeast Aceh through interviews and observation. Data were analyzed descriptively to interpret the relationship between customary norms and Islamic legal principles. The findings reveal that the prohibition of sepekhinding and pemekhenen marriages is rooted in the principle of preserving family honor, maintaining the integrity of the nuclear family, and preventing internal conflict within close kinship structures. Meanwhile, the encouragement of marriage with mekhimpal cousins symbolizes reciprocal relationships that strengthen social and familial cohesion in the extended family system. The results indicate that, based on the Qur’an, Hadith, and Islamic legal analogy (qiyās), the practice of cousin marriage itself is permissible in Islam. Therefore, the customary prohibition of marriage with certain cousins, such as sepekhinding and pemekhenen, is not aligned with Islamic law, which does not restrict marriage among cousins. The discussion highlights that the Alas customary system reflects a sociocultural adaptation aimed at maintaining harmony within the community, even though it differs from Islamic legal provisions. Hence, the study concludes that the customary practice has sociological and moral value but should be reinterpreted in light of Islamic jurisprudence to ensure alignment between religious law and local tradition.
Co-Authors Abd. Aziz Tambunan Abdul Halim Adaham Asparoni Nasution Ahmad Fadhly Roza Ahmad Mafaid Akmaluddin Syahputra Alfian Fauzan Alfiandi Zikra Alvionita Julianti Ansari Yamamah Asmuni Asmuni Hafsah Hafsah Hamka Husein Hasibuan Hasan Bakti Nasution Hasan Matsum Ibnu Radwan Siddik Turnip Jainul Ilham Saragih Lukman Hakim Rangkuti Mhd. Arbi Bayu Suhairi Mhd. Syahnan Mohendra Rasyid Muhammad Abduh Muhammad Alfalah Sebayang Muhammad Habibul Amin Muhammad Yusuf Nasution, Liantha Adam Nawir Yuslem, Nawir Nisful Khoiri Nispul Khoiri Pagar Pagar Ramadhan Syahmedi Siregar Rasyid Siddiq Sugih Ayu Pratitis Syafaruddin Syafaruddin Yuliusman KY Zainuddin Puteh Zaldi Zaldi