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All Journal Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial International Journal Ihya' 'Ulum al-Din Risâlah, Jurnal Pendidikan dan Studi Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial DE LEGA LATA: Jurnal Ilmu Hukum Edukasi Islami: Jurnal Pendidikan Islam Journal on Education Jurnal Pendidikan dan Konseling JURNAL RECTUM: Tinjauan Yuridis Penanganan Tindak Pidana Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Astroislamica: Journal of Islamic Astronomy Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik Kertha Semaya : Journal Ilmu Hukum
Dhiauddin Tanjung
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Analisis Putusan Nomor 467/K/AG/2017 Tentang Pembatalan Hibah Dari Orang Tua Terhadap Anak Perspektif Maṣlaḥah Mursâlah Rasyid Siddiq; Dhiauddin Tanjung
Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik Vol. 1 No. 3 (2024): Juli : Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/demokrasi.v1i3.390

Abstract

This research aims to examine more deeply the cancellation of gifts made by parents to their children, as regulated in Article 212 of the Compilation of Islamic Law, where gifts cannot be withdrawn, except for gifts from parents to their children. This research uses a study of decision number 467/K/AG/2017 to see whether the panel of judges applies article 212 of the Islamic law compilation to apply the rules of Ushul. This research is qualitative research with a normative juridical approach. The results of this research show that the panel of judges attempted to prioritize the benefit in accordance with the Maṣlaḥah concept put forward by Al-Ghazâlî, both at the Al-darûrât, al-hâjat and al-tahsinî levels, but the panel of judges did not directly quote the rules of ushul and prioritized the rules with a different orientation but with the aim of fulfilling the benefit of the parties involved in the lawsuit, both at the level of preserving offspring (Hifz al-Nasl) and preserving property (Hifz al-Mal) in accordance with the objectives of the syara' (maqāṣid al-syarīah).
Unifikasi Kalender Hijriyah Umat Muslim di Indonesia Alvionita Julianti; Dhiauddin Tanjung
Astroislamica: Journal of Islamic Astronomy Vol. 2 No. 1 (2023): Astroislamica: Journal of Islamic Astronomy (Juni)
Publisher : Islamic Astronomy Department, Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/astroislamica.v2i1.1168

Abstract

The debate about the unification of the Muslim Hijriyah calender in Indonesia has often been the subject of controversy throughout the years. These conditions are accurate in accordance with the principles of the Hijri Calender at the time of determining the beginning of the Hijri month. Muslims in Indonesia other than those who have adopted a permanent Hijri calender which is aligned with Shari’a and science.  With this one Hijri calender reference togetherness in worship can be established for all Muslim communities in Indonesia. In Indonesia itself there are several schools and methods to determine the beginning of the Hijri month. Including Nahdathul Ulama and Muhammadiyah in their determination using the reckoning and rukyat methods. The government should organize seminars and national conferences on the unification of the Hijri calender in Indonesia so that the desire for no difference between the determination of the beginning of the month for worship will be formed.
PEMIKIRAN HUKUM SYAIKH MAULANA ILYAS TENTANG IBADAH DALAM JAMAAH TABLIGH Jainul Ilham Saragih; Dhiauddin Tanjung; Ibnu Radwan Siddik Turnip
Kertha Semaya: Journal Ilmu Hukum Vol. 13 No. 9 (2025)
Publisher : Fakultas Hukum Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/KS.2024.v13.i09.p09

Abstract

Penelitian ini dilatarbelakangi oleh adanya kesenjangan antara idealitas pemikiran hukum Syaikh Maulana Muhammad Ilyas al-Kandhlawi tentang ibadah dan realitas praksis sebagian anggota Jamaah Tabligh di Kabupaten Serdang Bedagai. Bagi Maulana Ilyas, ibadah merupakan instrumen transformatif untuk menumbuhkan iman, membentuk akhlak, dan menata perilaku sosial sesuai nilai-nilai Islam. Dalam kerangka ittiba’ Rasul, ibadah mencakup dimensi lahiriah dan maknawiyah, namun dalam praktiknya sering terjadi perbedaan antara konsep ideal tersebut dan pelaksanaannya di lapangan. Penelitian ini bertujuan untuk: (1) mengkaji konsep pemikiran hukum Syaikh Maulana Ilyas tentang ibadah dalam Jamaah Tabligh; (2) menganalisis implementasinya dalam kehidupan keberagamaan Jamaah Tabligh di Kabupaten Serdang Bedagai; serta (3) menilai relevansinya terhadap praksis dakwah dan kehidupan sosial keagamaan komunitas lokal. Penelitian ini menggunakan pendekatan empiris dengan paradigma fenomenologis-sosiologis yuridis. Data primer diperoleh melalui wawancara, observasi, dan interaksi langsung dengan anggota Jamaah Tabligh, sementara data sekunder bersumber dari literatur terkait pemikiran Maulana Ilyas dan sejarah gerakan Jamaah Tabligh. Hasil penelitian menunjukkan bahwa: (1) pemikiran hukum Syaikh Maulana Ilyas mencerminkan paradigma ibadah yang utuh dan transformatif, menolak reduksi ritualistik, eksklusivisme mazhab, serta orientasi duniawi; (2) implementasi pemikiran tersebut tampak nyata dalam praktik keagamaan Jamaah Tabligh di Serdang Bedagai, yang meneladani prinsip ittiba’ Rasul dan menekankan ishlah al-nafs sebagai landasan dakwah; dan (3) pemikiran Maulana Ilyas terbukti relevan dengan konteks sosial Jamaah Tabligh setempat, tercermin melalui konsistensi mereka dalam menjaga dimensi spiritual, moral, dan sosial ibadah. Dengan demikian, pemikiran hukum Syaikh Maulana Ilyas tidak hanya bersifat konseptual, tetapi juga terwujud nyata dalam praksis keagamaan Jamaah Tabligh di tingkat lokal. This research is motivated by the gap between the ideality of Syaikh Maulana Muhammad Ilyas al-Kandhlawi’s legal thought on worship and the practical reality observed among some members of the Tablighi Jamaat in Serdang Bedagai Regency. For Maulana Ilyas, ibadah functions as a transformative instrument to cultivate faith, shape moral character, and regulate social behavior in accordance with Islamic values. Within the framework of ittiba’ Rasul (emulation of the Prophet), ibadah encompasses both its external and spiritual dimensions. However, in practice, discrepancies often arise between this ideal concept and its implementation in the field. This study aims to: (1) examine Syaikh Maulana Ilyas’s legal thought on ibadah within the Tablighi Jamaat; (2) analyze its implementation in the religious life of the Tablighi community in Serdang Bedagai; and (3) assess its relevance to local da’wah practices and socio-religious life. Employing an empirical approach grounded in phenomenological-sociological jurisprudence, the research collects primary data through interviews, observations, and direct interaction with Tablighi members, while secondary data are drawn from literature on Maulana Ilyas’s thought and the history of the Tablighi Jamaat movement. The findings reveal that: (1) Maulana Ilyas’s legal thought reflects a holistic and transformative paradigm of ibadah, rejecting ritualistic reductionism, sectarian exclusivism, and worldly orientations; (2) this thought is evidently manifested in the Tablighi Jamaat’s religious practices in Serdang Bedagai, which adhere to the principle of ittiba’ Rasul and emphasize ishlah al-nafs (self-reformation) as the foundation of da’wah; and (3) Maulana Ilyas’s ideas remain highly relevant to the local socio-religious context, as reflected in the community’s consistent integration of the spiritual, moral, and social dimensions of worship. Thus, Maulana Ilyas’s legal thought is not merely conceptual but concretely realized in the lived religious praxis of the Tablighi Jamaat at the local level.
Co-Authors Abd. Aziz Tambunan Abdul Halim Ahmad Fadhly Roza Ahmad Mafaid Alfiandi Zikra Alvionita Julianti Asmuni Asmuni Hafsah Hafsah Hasan Bakti Nasution Ibnu Radwan Siddik Turnip Jainul Ilham Saragih Muhammad Yusuf Nasution, Liantha Adam Nawir Yuslem Pagar Pagar Rasyid Siddiq Syafaruddin Syafaruddin Yuliusman KY Zainuddin Puteh Zaldi Zaldi