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Epistimologi Hukum Akad Perkawinan Online (Studi Tentang Fatwa MUI, Fatwa Bahtsul Masail NU dan Fatwa Majlis Tarjih Muhammadiyah) Ayus Permana; Mukhsin Achmad
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 10, No 2 (2025)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v10i2.7783

Abstract

Abstract: Considering the current situation and the increasingly modern and practical development of technology, this greatly influences the way of life within the cultural traditions and habits of today‘s society. One of the impacts of this advanced and modern technology is the practice of marriage ceremonies conducted online via mobile phones, which are carried out remotely without being in the same place or gathering. This phenomenon raises concerns about the sanctity of the wedding ceremony. Based on this issue, questions arise regarding the epistemology of online marriage law, which has led organizations such as MUI, NU, and Muhammadiyah to issue their respective fatwas on the matter. In this study, the author uses a descriptive qualitative research method by selecting relevant data to serve as a basis for legal decision-making. According to the fatwa issued by MUI, an online marriage contract is deemed valid if it fulfills several specified requirements, one of which is the mandatory presence of an official marriage registrar and the proper recording of the marriage in front of witnesses.Keywords: Epistemology, Online Marriage Contract, MUI.Abstrak: Melihat situasi dan kondisi perkembangan teknologi yang semakin modern dan serba praktis, hal ini tentunya sangat memengaruhi seni berkehidupan dalam kultur budaya dan kebiasaan masyarakat saat ini. Salah satu dampak dari berkembangnya teknologi yang canggih dan modern adalah pelaksanaan prosesi perkawinan secara online melalui handphone (HP), yang dilakukan secara jarak jauh dan tidak dalam satu tempat atau majelis. Hal ini seakan-akan memengaruhi kesakralan acara prosesi pernikahan. Berdasarkan fenomena ini, muncul pertanyaan mengenai epistemologi hukum perkawinan online, yang kemudian ditanggapi oleh MUI, NU, dan Muhammadiyah melalui fatwa-fatwa yang mereka keluarkan. Dalam penelitian ini, penulis menggunakan metode penelitian kualitatif deskriptif, dengan menyeleksi data yang relevan sebagai bahan pertimbangan dalam pengambilan keputusan hukum. Menurut fatwa MUI yang telah ditetapkan, hukum akad perkawinan secara online dinyatakan sah apabila memenuhi beberapa syarat yang telah ditentukan, salah satunya adalah keharusan adanya pendampingan dari petugas pencatatan perkawinan serta pencatatan yang sah di hadapan para saksi.Kata Kunci: Epistemologi, Akad Online, MUI.
Islam dan Demokrasi: Kajian Pemikiran Teologis dan Praktik Politik di Indonesia Vindy Rina Auliasari; Mukhsin Achmad
IHSANIKA : Jurnal Pendidikan Agama Islam Vol. 3 No. 1 (2025): IHSANIKA : Jurnal Pendidikan Agama Islam
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/ihsanika.v3i1.2350

Abstract

Islam and democracy are often considered two concepts with fundamental differences, particularly in terms of sovereignty, law, and decision-making processes. However, in the context of Indonesia, these two concepts have interacted in a unique and dynamic way. As the largest democratic country with a Muslim majority, Indonesia serves as a social laboratory for testing the compatibility between Islam and democracy. This research examines the Muslim community's response to democracy through two main approaches: theological thinking rooted in Islamic values such as syura (consultation), ‘adalah (justice), and musawah (equality), as well as political practices reflected in Muslim participation in Indonesia's democratic system. Furthermore, this research explores the role of Islamic organizations such as Nahdlatul Ulama (NU) and Muhammadiyah in promoting inclusive democracy, as well as the challenges faced, such as radicalism and identity politics. The research findings indicate that Islam is not only compatible with democracy but also enriches democratic values through ethical and moral principles. Thus, this paper provides an important contribution to understanding the relationship between Islam and democracy, particularly in the Indonesian context.