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All Journal Pendekar : Jurnal Pendidikan Berkarakter Al-Madrasah: Jurnal Ilmiah Pendidikan Madrasah Ibtidaiyah Journal on Education Jurnal Pendidikan dan Konseling Asy-Syariah Jurnal Asy-Syukriyyah Enrichment : Journal of Management Jurnal Kewarganegaraan Al Mashaadir : Jurnal Ilmu Syariah Metafora: Jurnal Pembelajaran Bahasa Dan Sastra Al-Iqtishod : Jurnal Ekonomi Syariah KARANGAN Journal JIM: Jurnal Ilmiah Mahasiswa Pendidikan Sejarah Jurnal Asy-Syukriyyah Al-Hikmah: Jurnal Ilmu Dakwah dan Pengembangan Masyarakat Qiyas : Jurnal Hukum Islam dan Peradilan

Abu Yazid Adnan Quthny

Universitas Islam Zainul Hasan Genggong Probolinggo

Author-ID : 4150660

Religion Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Urgensi Nasab dalam Islam dan Silsilah Nasab Habaib di Indonesia Abu Yazid Adnan Quthny; Ahmad Muzakki
Asy-Syari’ah : Jurnal Hukum Islam Vol 7 No 2 (2021): Asy-Syari'ah: Jurnal Hukum Islam, Juni 2021
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v7i2.592

Diantara hikmah disyariatkannya pernikahan adalah untuk menentukan status keturunan. Menurut Islam anak yang lahir dengan jalan pernikahan yang sah memiliki status nasab yang jelas. Dalam tulisan ini penulis memaparkan tentang keberadaan habaib di Indonesia, kedudukan nasab dalam Islam, penentuan nasab pada zaman Nabi dan zaman modern serta pandangan orang arab terhadap nasab. Setelah melalui pembahasan didapartkan kesimpulan bahwa Bangsa Arab merupakan bangsa yang sangat memperhatikan dan menjaga nasab dan hubungan kekerabatan, karena mereka tidak lupa nenek moyang mereka. Sedangkan dalam hukum Islam, nasab mempunyai peran yang sangat penting. Dengan jelasnya status nasab seseorang, hukum-hukum yang berkait dengan hal ini juga akan jelas. Semisal tentang perkawinan, warisan dan hubungan mahram.

Pencatatan Pernikahan Perspektif Hukum Islam dan Undang-Undang Nomor 1 Tahun 1974 Abu Yazid Adnan Quthny; Ahmad Muzakki; Zainuddin
Asy-Syari’ah : Jurnal Hukum Islam Vol 8 No 1 (2022): Asy-Syari'ah: Jurnal Hukum Islam, Januari 2022
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v8i1.765

Undang-Undang Republik Indonesia Nomor 1 tahun 1974 pada Pasal 2 menjelaskan bahwa sahnya pernikahan harus dilakukan sesuai keyakinan masing-masing dan tiap-tiap perkawinan harus dicatat sesuai peraturan pemerintah. Para Ulama menjelaskan bahwa kewajiban pencatatan pernikahan yang ditetapkan oleh pemerintah tidak bertentangan dengan syariat Islam karena sesuai dengan disyariatkannya pernikahan. Dengan pencatatan nikah, di samping akan terwujud ketertiban perkawinan masyarakat, juga bagi masing-masing laki-laki dan perempuan yang sudah terikat pernikahan memiliki bukti otentik sebagai pasangan suami isteri. Dengan demikian, pernikahannya memiliki kepastian hukum. Namun jika ada pernikahan yang tidak dicatatkan, maka secara agama tetap sah selama syarat dan rukunnya terpenuhi.

Islam dan KDRT (Tinjauan Hukum Islam terhadap Praktek Kekerasan dalam Rumah Tangga) Abu Yazid Adnan Quthny; Ramdan Wagianto
Asy-Syari’ah : Jurnal Hukum Islam Vol 4 No 1 (2018): Asy-Syari'ah - Januari 2018
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Cases of domestic violence or domestic violence are still a frequent phenomenon in people's lives. Not infrequently, the violence produces physical harm to the victim. The perpetrators of Violence often defend themselves with the rogue, what it does is a right guaranteed in culture and religion.In a patriarchal society, the act of domestic violence is often not a serious problem. In fact, not infrequently the women to close the meeting of the actions of his partner because it is considered a disgrace of the husband. In Indonesia, the biggest religion is Islam.Namun in the last 10 years, the number of domestic violence is quite alarming.A narrow religious understanding, as well as the women's permissive culture of domestic violence become one of the root causes of the problem, why such action is still ongoing. Islamic law, which in fact provides high positions for women, is much reduced to justify acts of domestic violence. Keywords: Islam, KDART, Violence, Household Appliances

Hermeneutika Manhaj Tafsir Fazlur Rahman Abu Yazid Adnan Quthny; Abd Hannan
Asy-Syari’ah : Jurnal Hukum Islam Vol 4 No 2 (2018): Asy-Syari'ah - Juni 2018
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

As a method of Tafsir - in the context of classical science -, hermeneutics is used to solve, interpret and interpret the meanings contained in scriptures, jurisprudence, ancient documents and texts. Hermeneutics as a theory of interpretation will surely give birth to hetereutic products as operational-applications tafsirnya. Fazlur Rahman is one of contemporary Muslim thinkers using the hermeneutic approach in nash interpretation. He grew up in a strong family environment in holding religious teachings by adopting a system of schools against Imam Hanafi (Sunni) as a figure of mujtahid madhhab ulama with traditional-conventional Islamic thinking and developing his scholarship to Western world which influenced many modern-contemporary thinking patterns. Rahman's education with traditional and contemporary background is apparent in his ijtihad results by carrying on the Qur'an, systematic-interpretation and logical-synthesis approaches. Rahman's traditional-liberal form of thought can be understood from his superior theory of double movement theory which was launched in 1982 AD with his basic ideas and ideas about the fundamental differences between the legal aspects of the Qur'an and the ideal aspects of the moral al -Qur'an. The integration of an education system of the traditional system in the state of origin (Pakistan) with the modern system of philosophy while continuing its studies in the West (France) made Rahman consistent with the position of al-Qur'an and sunna as the source of the first and main Islamic teachings as a means to uncover the meaning of the text and messages of both mashdar al-hukm. Fazlur Rahman classified as a unique and prominent thinker of his time is very interesting to be studied. He grew up in Pakistan and expanded his science to France and then to Chicago Canada who was later invited by his local government to return to help in Pakistan. But his struggle in his birthplace did not last long which made Rahman have to move back to Chicago, Canada. It seems like this hijrah experience as a reference to make it easier to remind us of the popular hermeneutic theory which is also pacing or reciprocity between inductive and deductive ie double movement theory around text, context and contextualization Keywords: method , Tafsir and hermeneutics

Implementasi Maslahah Mursalah sebagai Alternatif Hukum Islam dan Solusi Problematika Umat Abu Yazid Adnan Quthny; Nina Agus Hariati
Asy-Syari’ah : Jurnal Hukum Islam Vol 5 No 1 (2019): Asy-Syari'ah - Januari 2019
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

In the approach of Islamic law, Maslahah mursalah is a proposition to establish a new problem that has not been explicitly mentioned in the main sources, the Qur’an and As-Sunnah, both accepted and rejected. Maslahah mursalah as an option for this legal proposition begins with the Passed away of the Prophet Muhammad SAW. Along with this happened, the revelation of the Qur’an has stopped coming down, and the words of the Prophet have stopped too. Meanwhile, problems continue to develop from time to time along with the development of the community itself. This is where the idea of Maslahah mursalah emerges as an option for the proposition of Islamic law. Please note, in the application, Maslahah mursalah is based on benefit. Looking at the main basis of this argument, understanding and knowing about the theory of benefit becomes a necessity in the use of maslahah as a proposition of Islamic law. Maslahah is a concept that departs from the main purpose of Islamic law, known as maqashid as-sharia. According to Imam As-Syatibi, the main orientation of maqashid as-sharia is to provide protection and protection against five things, namely religion, self, lineage, reason, and wealth. These five aspects are very fundamental things in life, so that damage to one aspect alone will cause extraordinary negative implications. Thus, maslahah is the main consideration in evaluating the value of benefits and harm from a problem that has just emerged in people’s lives. An order to assess benefits and madharat, then weigh which one is greater, the benefits or the madharat (damage). Keywords: Maslahah mursalah, law alternative, Islamic law

Al-Faraidl Abu Yazid Adnan Quthny
Asy-Syari’ah : Jurnal Hukum Islam Vol 5 No 2 (2019): Asy-Syari'ah - Juni 2019
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Al-Faraidl is a law of inheritance law in Islam originating from nash and ijtihad. This research is intended to examine the texts — both qathiy and dhanniy — and ijtihad with the library research approach, especially the review of the commentaries, hadith and ijtihad products (the efforts of friends and scholars in understanding / capturing the dhanniyas are from nash). The results of the review formulated that 25 heirs - whether from a marriage background, kinship or wala especially heirs who had selectively graduated from the hajb system - were divided into two categories, namely ash-al-furudl and ashabah. Al-furudl almuqaddarah — as patents of inheritance of ash-hab al-furudl — as many as six fardl, namely; 1/2, 1/3 (including 1/3 remaining), 2/3,¼, 1/6 and 1/8. Experts of inheritance of ashabah - who have the right to inherit the remainder of the fardl ash-hab al-furudl - are grouped into three parts, namely; bi an-nafs, bi al-ghair and maa al-ghair. Keyword: al-faraidl, nash, ijtihad.

Dalih Agama Untuk Kekerasan Abu Yazid Adnan Quthny
Asy-Syari’ah : Jurnal Hukum Islam Vol 1 No 1 (2015): Asy-Syari`` ah Juni 2015
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v1i1.193

Politicization of religion is a phenomenon that often arises in a society, be it country macro community and society in general, both in structure and in the semi- structured and quasi-structure, and can even occur in the personal area, along with interest the culprit. This violence is not only done in one religion, but in a broader scale and the interests of a more global level, violence is also valid between one religion to another religion. Basically to realize the importance of politicians legitimized by coercing the political policy which lasted accompanying personal interest of the politicians. Thus, political factors into factors behind the violence in society. Violence in the name of religion has become a human tragedy that has long adorned the history of mankind. Normatively, no one of any religious teaching that encourages and recommends his followers to commit violence against followers of other religions outside the group. But historicallyfactual often encountered violence perpetrated by some members of the community in the name of religion.

Reformasi Hukum Keluarga Islam Turki (Status Poligami dalam Perspektif Teori Linguistik-Semantik Muhammad Shahrur) Abu Yazid Adnan Quthny
Asy-Syari’ah : Jurnal Hukum Islam Vol 2 No 1 (2016): Asy-Syari`` ah Januari 2016
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v2i1.237

Renewal of Islamic law in the form of family law legislation began in 1917 with the passing of the Ottoman Law of Family Rights by the Government of Turkey. Family law reform in Turkey was a milestone in the history of family law reform in the Islamic world and has a great influence on the development of family law in other countries. Muhammad Shahrur is one of the contemporary Islamic legal thinkers who did the understanding of Islamic law by way of hermeneutics. One popular method is the analysis of linguistic semantics, and application of modern exact sciences. according Shahrur, marriage principles in the Qur’an are monogamous. While the letter an-Nisa ’verse 3 is often used as the basis of legislation of polygamy actually talking about guardianship of orphans. Therefore, according to the terms Shahrur allowed polygamy (1) wife of second, third, and fourth are widows who have children orphaned, and (2) there must be a sense of worry can not do justice to the orphans. As well as engagement in the Turkish Civil Code of 1926 and arranged in chapters 82-87 in The Cyprus Turkish Family Law of 1951 stipulated in Article 4-5. Turkish family law encourages courts to not hold a special agreement before the marriage, that is to say, if there is a cancellation of the wedding, then judged based on state laws (depending on the law, not a specific agreement between the person who is engaged). If the engagement party is already done, and it turns out the marriage covenant void, then the parties considered responsible for the cancellation of any obligation to pay compensation in the form of changing the party who has incurred costs.This study will discuss the history of the Turkish family law reforms and the factors that influence since Ottoman times to become the Republic of Turkey was formed, explains the elements of a Turkish family law reform, and then associate one element of a Turkish family law reforms (polygamy) with analytical thinking Shahrur linguistic semantics.

Islam dan KDRT (Tinjauan Hukum Islam terhadap Praktek Kekerasan dalam Rumah Tangga) Abu Yazid Adnan Quthny
Asy-Syari’ah : Jurnal Hukum Islam Vol 2 No 2 (2016): Asy-Syari`` ah Juni 2016
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v2i2.245

Cases of domestic violence are still a phenomenon that often happens in people’s lives. Not infrequently, the violence bears the physical suffering of the victim. The perpetrators of violence often defend themselves by aliby, what it does is the right guaranteed in culture and religion. In a patriarchal society, acts of domestic violence are often not an issue that is considered serious. Even sometimes the women shut acts committed partner because regarded as a disgrace husband. In Indonesia, the largest religious believer is Islam. However,in the last 10 years, the rate of domestic violence is quite alarming. Narrow religious understanding, as well as the permissive culture of women to acts of domestic violence to be one of the root causes of why the action is still ongoing. Islamic law, which in essence provides a high position for women, many reduced to justify acts of domestic violence.

Hukum dalam Perspektif Islam dan Kapitalisme Abu Yazid Adnan Quthny
Asy-Syari’ah : Jurnal Hukum Islam Vol 3 No 1 (2017): Asy-Syari`` ah Januari 2017
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v3i1.252

In making the law as a guideline together in social systems, there is a pattern of significant differences between the law-making which is based on the spirit of capitalism, in the spirit of making laws based on the Islamic spirit. So as to see which laws are based on capitalism, and which are based on Islamic law, Certainly not as easy as it seems. But of the existing laws in the social system, one can read the true interests behind a legal product. If the laws more near to acomulation capital with the exclusion of the national interest, then certainly produced legal products is legal in the perspective of capitalism.

Co-Authors Abd Hannan Abdul Komar Achmad Zurohman Ahmad Fajri Ahmad Muzakki Anis Yuli Babul Bahrudin Babur Rahman Bahruddin Zaini Choerul Anwar Badruttamam Diyaul Badri Eko Waluyo Fatih Holis Ahnaf Fika Maghfiroh Hemas Haryas Harja Susetya Ika Astutik Ima Hazimah Iskarimah Imam Syafi'i Indah Siti Nor Hasanah Jafar Shodiq* Jamaluddin Jamaluddin Khairul Umam Loviga Denny Pratama Maryani Maryani Masfiyatul Aziziyah Muhammad Ali Wafa Nadiroh Anggitasari Nina Agus Hariati Nur Izah Fitriah Nurul Emeldhaya Qomariyah Tahmilatal Jamiliyah Ramdan Wagianto Ririn Fatmawati Ririn Hidayati Saifuddin Syuhri Sigit Siswomiharjo Siti Aisyah Siti Maria Ulfa Sitti Aisyah Vita Firdausiyah Wahyu Lestari Zainuddin Zainuddin

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