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Regulasi Poligami di Indonesia Perspektif M. Syahrur dan Gender Nina Agus Hariati
Asy-Syari’ah : Jurnal Hukum Islam Vol 7 No 2 (2021): Asy-Syari'ah: Jurnal Hukum Islam, Juni 2021
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v7i2.597

Abstract

Poligami di Indonesia merupakan salah satu hal yang mendapat perhatian oleh pembuat undang-undang. Berdasarkan observasi yang dilakukan oleh peneliti menemukan kurang lebih 5 pedomran regulasi perihal poligami, yaitu; UU No. 1 Tahun 1974, PP No. 9 Tahun 1975, PP No.10 Tahun 1983, PP No. 45 Tahun 1990, serta terdapat dalam Kompilasi Hukum Islam (KHI). Dalam berbagai regulasi tersebut secara garis besar yang menjadi tolak ukur kebolehan poligami adalah suami mampu berlaku adil secara materi, dengan dasar kekurangan istri. Hal tersebut berbeda dengan pendapat yang dikemukakan oleh Muhammad Syahrur bahwasannya kebolehan poligami adalah bertitik tolak pada keadilan terhadap anak yatim dari seorang janda yang akan dipoligami. Terkait keadilan yang dicantumkan pada regulasi poligami sangat jauh apabila dilihat dari keadilan gender. Pada perspektif gender regulasi poligami di Indonesia syarat akan muatan bias gender, hal tersebut dapat dilihat dari pasal-pasal yang membahas poligami. Tentu saja hal tersebut menjadi permasalahan, dikarenakan regulasi yang seharusnya membawa kepastian dan kemanfaatan justru menjadi sumber masalah. Adapun tujuan dari penelitian ini adalah untuk menganalisi dan merekonstruksi prospek baru regulasi poligami di Indonesia yang berkeadilan gender.
Implementasi Maslahah Mursalah sebagai Alternatif Hukum Islam dan Solusi Problematika Umat Abu Yazid Adnan Quthny; Nina Agus Hariati
Asy-Syari’ah : Jurnal Hukum Islam Vol 5 No 1 (2019): Asy-Syari'ah - Januari 2019
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (223.772 KB) | DOI: 10.55210/assyariah.v5i1.110

Abstract

In the approach of Islamic law, Maslahah mursalah is a proposition to establish a new problem that has not been explicitly mentioned in the main sources, the Qur’an and As-Sunnah, both accepted and rejected. Maslahah mursalah as an option for this legal proposition begins with the Passed away of the Prophet Muhammad SAW. Along with this happened, the revelation of the Qur’an has stopped coming down, and the words of the Prophet have stopped too. Meanwhile, problems continue to develop from time to time along with the development of the community itself. This is where the idea of Maslahah mursalah emerges as an option for the proposition of Islamic law. Please note, in the application, Maslahah mursalah is based on benefit. Looking at the main basis of this argument, understanding and knowing about the theory of benefit becomes a necessity in the use of maslahah as a proposition of Islamic law. Maslahah is a concept that departs from the main purpose of Islamic law, known as maqashid as-sharia. According to Imam As-Syatibi, the main orientation of maqashid as-sharia is to provide protection and protection against five things, namely religion, self, lineage, reason, and wealth. These five aspects are very fundamental things in life, so that damage to one aspect alone will cause extraordinary negative implications. Thus, maslahah is the main consideration in evaluating the value of benefits and harm from a problem that has just emerged in people’s lives. An order to assess benefits and madharat, then weigh which one is greater, the benefits or the madharat (damage). Keywords: Maslahah mursalah, law alternative, Islamic law
Integrating Modern Technology with Islamic Jurisprudence: The Role of Elsimil in Enhancing Family Resilience through Sadd Dzariah Perspective Ahmad, Wildanil Musthafa; Syafi, Imam; Hariati, Nina Agus
JURNAL ISLAM NUSANTARA Vol 8, No 1 (2024)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33852/jurnalnu.v8i1.496

Abstract

This research focuses on implementing Elsimil to increase family resilience and prevent stunting in children. This research uses library research methods. Primary data includes works such as "Ushul Fiqh" by Amir Syarifuddin, while secondary data includes books, articles, and other relevant literature. The findings of this study show that Elsimil contributes to family resilience by preventing stunting in children. This is achieved by early pregnancy planning and addressing early health problems. From the perspective of sadd dzariah, Elsimil is classified as neutral sadd dzariah by Ibn Qayyim, which involves using precautionary measures to avoid potential harm. Specifically, Elsimil serves as a means to prevent marital discord by offering early health intervention for expectant parents. Implementing Elsimil as a tool for family resilience, from Sadd Dzariah's perspective, is the right step. By planning pregnancies early and providing solutions for prospective brides and grooms, Elsimil helps prevent the birth of children with disabilities, thereby fostering household harmony. The implications of this research highlight the importance of integrating modern technological tools with traditional Islamic principles to increase family resilience and ensure the well-being of future generations.
Efektivitas Platform E-Court dalam Menangani Sistem Peradilan di Pengadilan Agama Kec. Kraksaan Ilman Abdul Hafihd; Fathullah Rusly; Nina Agus Hariati
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 2 (2025): Agustus : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i2.5505

Abstract

The advancement of information technology has influenced judicial institutions to integrate digital systems into administrative and courtroom processes. The Kraksaan Religious Court has adopted the e-Court platform to enhance judicial service effectiveness and accessibility. This study evaluates the implementation of e-Court at the Kraksaan Religious Court, focusing on its impact on judicial efficiency, encountered challenges, and optimization efforts. Using a qualitative approach with interviews, observations, and document studies, the findings indicate that e-Court has streamlined case administration, improved time efficiency, and reduced costs for justice seekers. However, challenges such as limited technological infrastructure and low public awareness hinder its full potential. This study recommends strengthening public outreach, providing training, and improving technological infrastructure to optimize e-Court implementation at the Kraksaan Religious Court.
DISPARITAS BATAS USIA PERKAWINAN DALAM PERATURAN PERUNDANG-UNDANGAN DI INDONESIA DAN HUKUM ISLAM PERSPEKTIF TEORI MASHLAHAH AT THUFI Nina Agus Hariati
Jurnal Ilmu Hukum Vol. 2 No. 2 (2024)
Publisher : Institut Agama Islam Hasanuddin Pare

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Many marriages are carried out when a person is not yet mature enough. Therefore, in Islamic law and Indonesian law, limiting the age of marriage is a provision that is ijtihad in nature. Apart from that, regulations related to the age limit for marriage continue to undergo changes, in the process of which there are disparities between these regulations. This research will discuss the age limit for marriage from the perspective of Islamic law and law in Indonesia. This type of research is literature/library research using a conceptual approach using the mashlahahnajmudin at Tufi theory. From this research, it was found that the marriage age limit for men and women is the same, namely 19 years. To determine the age of marriage, methodologically it is based on the mashlahah najmudi at tufi method so that it does not conflict with the text and there is no specific text that can be used as a reference for performing qiyas. The concept of mashlahah is used to resolve the problem of unclear marriage age limits. Maslahah explained that the benefits of a particular place can be used as an explanation for the age limit for marriage, even though there is no detailed explanation in the text of the Al-Qur'an. The benefit referred to is the age limit for marriage which has been stipulated in Islamic law.
Wali mujbir perspektif Undang-undang No. 1 Tahun 1974 dan hukum islam Syafii , Imam; Hariati, Nina Agus
AS-SAKINAH Vol 1 No 1 (2023): Vol 1 No 1 Februari 2023
Publisher : Prodi Hukum Keluarga Islam Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/jhki.v1i1.281

Abstract

Marriage is an important thing in the reality of human life. With marriage, households can be upheld and fostered in accordance with religious norms and community life. According to Law Number 1 of 1974, the definition of marriage is a physical and mental bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family (household) based on God Almighty. According to the opinion of the Shafi'iyah scholars, a marriage is not valid without a guardian for the woman, while for men no guardian is needed. The author uses normative qualitative methods with library research data collection methods to obtain data in this study. Based on the results of the research, it can be concluded that the position of the mujbir guardian in Islamic marriage law is based on considerations for the good of the girl being married, because it often happens that a girl is not good at choosing her soul mate appropriately. If the girl is released to choose her own mate, it is feared that it will bring harm to the girl herself in the future, for example in terms of religious maintenance, and so on.
Penetapan hak hadhanah kepada bapak bagi anak belum mumayiz Wulandari, Wulandari; Hariati, Nina Agus
AS-SAKINAH Vol 1 No 2 (2023): Vol 1 No 2 Agustus 2023
Publisher : Prodi Hukum Keluarga Islam Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/jhki.v1i2.328

Abstract

Anak adalah seorang yang belum berusia 18 (delapan belas) tahun, termasuk anak yang masih dalam kandungan. Sedangkan menurut KHI, anak adalah orang yang belum genap 21 tahun dan belum pernah menikah dan karenanya belum mampu untuk berdiri sendiri. Pertimbangan keempat berdasarkan bukti-bukti yang diajukan oleh Penggugat untuk menguatkan gugatannya selain mengeluarkan bukti-bukti tertulis, tetapi memberikan bukti-bukti lain, yakni mengajukan beberapa orang saksi yaitu Eem Suhaemi (sebagai ibu kandung Penggugat) dan Sofa Marwah (sebagai pembantu rumah tangga Penggugat dan Tergugat) di muka persidangan. kedua orang saksi tersebut telah berusaha mendamaikan Penggugat dan Tergugat agar rukun kembali dalam berumah tangga, namun tidak berhasil.
ESKALASI KONFLIK KELUARGA POLIGAMI DALAM DINAMIKA KETAHANAN KELUARGA: PAPARAN VISIONER REGULASI POLIGAMI BERDASARKAN PERGUB POLIGAMI ASN JAKARTA NOMOR 2 TAHUN 2025 TENTANG TATA CARA PEMBERIAN IZIN PERKAWINAN DAN PERCERAIAN AGUS HARIATI, NINA
Jurnal Ilmu Hukum Vol. 4 No. 1 (2025)
Publisher : Institut Agama Islam Hasanuddin Pare

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Abstract

DKI Jakarta Governor Regulation Number 2 of 2025 concerning Procedures for Issuing Marriage and Divorce Licenses has sparked controversy in society, particularly in the context of the political policies of the State Civil Apparatus (ASN). Although the purpose of this regulation is to provide legal guidance and regulate the practice of polygamy to be more controlled, it has still received criticism for not addressing the interests of women and children. Therefore, the purpose of this study is to analyze Governor Regulation Number 2 of 2025 concerning Procedures for Issuing Marriage and Divorce Licenses from the perspective of legal certainty to determine whether this regulation is in accordance with applicable legal principles. This study uses a normative juridical method with a descriptive analytical approach. A literature review was conducted to examine relevant laws and regulations, legal doctrine, and legal frameworks. Furthermore, a comparative study of regulations was conducted to understand the policy's implications for individual rights and legal compliance. The study findings indicate that while this law is intended to provide clearer legal guidance to Civil Servants (ASN), its implementation has the potential to increase tensions in marital relationships. Existing requirements do not guarantee fairness for wives and children, nor do they create room for discretion. Therefore, a review of this law is necessary to strengthen the protection of women's and children's rights and to utilize the law more comprehensively.
Application of the Principles of al-Tawabi', al-Ashl wa al-Fara' and al-Ashl wa al-Badal in Islamic Family Law Ah. Soni Irawan; Isniyatin Faizah; Nina Agus Hariati
The Indonesian Journal of Islamic Law and Civil Law Vol 6 No 2 (2025): Oktober
Publisher : Institut Agama Islam Nahdlatul Ulama Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51675/jaksya.v6i2.1270

Abstract

The principles of al-tawābi’, al-aṣhl wa al-fara’ and al-aṣhl wa al-badal in the book al-asybah wa al-nadhair are non-fundamental universal principles that are not limited to partial forms. These principles are closely related to one another, but differ in their main points in context. This study aims to describe and apply the principles of al-tawābi', al-aṣhl wa al-fara', and al-aṣhl wa al-badal and their branches to issues of Islamic family law. This study is normative or library research with a qualitative approach using descriptive analysis methods. The results of the study conclude that the application of the al-tawābi' principle includes the validity of the dowry following the validity of the marriage contract, the rights of children such as lineage, inheritance, and maintenance from their father following the validity of their parents' marriage, and the prohibition of marrying the wife's relatives such as brothers, mothers, daughters, aunts, and grandmothers. Meanwhile, the application of the principle of al-aṣhl wa al-fara’ is that the validity of the marriage guardian determines the validity of the marriage contract, murder and non-Muslims become obstacles for heirs to obtain inheritance, and the existence/absence of rights and obligations attached to husband and wife is determined by the status of the marriage bond. The application of the principle of al-aṣhl wa al-badal is that a wife's request for divorce from her husband through khulu' must be replaced with the payment of 'iwadh (ransom/compensation), the guardian judge becomes a substitute for the absence/excuse of the blood guardian in the marriage contract, and the person entitled to bear the responsibility of providing for the family if the husband is unable to provide for his children and wife due to serious illness, then the responsibility shifts to the husband's family.
Penetapan Suku Bunga pada Bank Perkreditan Rakyat Jawa Timur Cabang Jember Perspektif Hukum Ekonomi Islam Ervina Maftuhatun Nurul Qomariah; Rumawi Rumawi; Nina Agus Hariarti; Puput Lestari
Rechtenstudent Vol. 4 No. 1 (2023): Rechtenstudent April 2023
Publisher : Sharia Faculty, Kiai Haji Achmad Siddiq State Islamic University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/rch.v4i1.206

Abstract

Bank interest or usury is simply interpreted as an expression of remuneration for the use of money lent or the use of funds. Communities who need funds for business will provide remuneration to banks that have provided loans in the form of credit for additional business capital, investment and working capital in trade. The aims of this study are: 1) To find out the determination of interest rates at BPR Jember branches. and 2). Knowing the perspective of Islamic economic law on the determination of interest rates at the East Java BPR Jember branch. Research method The type of research used by researchers is empirical research, namely where the empirical legal research method originates from facts quoted directly from the words and behavior levels of research informants, by conducting interviews while conducting direct observation of research locations. This empirical research is used to directly identify the informants and retrieve data from the results of their research directly and in the form of direct documentation as data to strengthen the results of the research. The purpose of this research is to study in depth about the determination of interest rates at the Madani Blooms National Capital Bank in Panti Jember District. Then from the results of this study, there are conclusions from researchers regarding the determination of interest rates in BPR Jember.