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All Journal Toleransi: Media Ilmiah komunikasi Umat Beragama Jurnal Ushuluddin An-Nida' Menara Riau: Jurnal Ilmu Pengetahuan dan Pengembangan Masyarakat Islam Sosial Budaya Jurnal An-Nur Jurnal Ilmiah Peuradeun JURNAL PENDIDIKAN TAMBUSAI Kutubkhanah Jurnal Penelitian Sosial Keagamaan QOF: Jurnal Studi Al-Qur'an dan Tafsir
Wilaela Wilaela
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Nursing Physics Public Health Social Sciences Transportation Other

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Studi Tematik Hadis-hadis Konservasi Alam Perspektif Ilmu Ma’anil Hadis Taufiqurrahman Taufiqurrahman; Zailani Zailani; Wilaela Wilaela
Jurnal An-Nur Vol 11, No 2 (2022): Jurnal An-Nur Desember 2022
Publisher : UIN SUSKA RIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nur.v11i2.19977

Abstract

Penelitian ini berawal dari kegelisahan penulis terhadap eksploitasi secara berlebihan terhadap sumber daya alam, penebangan liar, perburuan terhadap satwa langka yang dilindungi dan yang lainnya mengakibatkan berbagai permasalahan terhadap lingkungan. Hal ini akan menjadi penyebab terjadinya rentetan bencana alam seperti; banjir, tanah longsor, pemanasan global, kekeringan yang berkepanjangan, dan menjadi faktor utama punahnya satwa langka yang dilidungi. Persoalan ini tentu membutuhkan sebuah solusi, Dalam hadis Rasulullah SAW terdapat hadits di mana Rasulullah pernah membuat suatu daerah larangan yang mana di dalamnya hewannya tidak boleh diburu dan tumbuhannya tidak boleh diambil, yang mana konsep ini terdapat kemiripan dengan konservasi alam yang ada sekarang. Masalah dalam penelitian ini yaitu bagaimana konsep konservasi alam dalam hadis? Dan bagaimana relevansi konsep himaa pada masa Nabi dengan konsep konservasi alam yang ada seakarang? Jenis penelitian ini adalah penelitian kualitatif dalam bentuk kegiatan penelitian perpustakaan (Library Research). Data di kumpulkan menggunakan metode kajian hadits tematik, atau dikenal dengan metode maudhu‟i. Dalam hal ini penulis melakukan penelitian dengan mengumpulkan data dan informasi yang diperoleh langsung dari observasi dan literatur yang berkaitan dengan masalah yang dikaji. Hasil penelitian ini yaitu konservasi alam dalam perspektif hadis adalah himaa yang mana Nabi pernah membuat suatu kawasan lindung di Naqi yang di dalamnya dilarang untuk berburu dan menebang pepohonan dan mengelola kawasan tersebut untuk kepentingan kaum muslimin secara umum, bukan untuk kepentingan pribadi. Dan konsep himaa dapat dikatakan relevan dengan Konservasi Alam yang ada sekarang baik itu berupa kawasan konservasi, taman nasional, suaka alam, hutan lindung dan suaka margasatwa. Alasannya karena keduanya sama-sama berbentuk kawasan lindung yang ditetapkan oleh khalifah/pemerintah untuk kepentingan umum dan menimbulkan maslahat jangka panjang, termasuk mencegah bencana seperti kekeringan pada musim kemarau atau banjir dan longsor pada musim hujan.
Manuscript of the Mushaf al-Qur’an from the Lingga Kingdom on Penyengat Island, Kepulauan Riau: Analysis of History, Rasm, and Qira'at Wendy Hermawan; Afriadi Putra; Wilaela
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.994

Abstract

The Lingga Kingdom is one of the Malay kingdoms that has many historical legacies that are intellectual property. One of them is the large number of al-Qur'an Mushaf manuscripts scattered in this area, especially on Lingga Island and Penyengat Island. This study focused on research on a manuscript found on Penyengat Island with inventory number M. 1 24 and an analysis of the use of rasm and qira`at as the formulation of the problem to be studied. This study was field research used qualitative methods with textological approaches, rasm science, and qira`āt science. Research data obtained from the results of observations, interviews, and documentation obtained during research. The data is reduced and described in detail then drawn a deductive conclusion. Judging from the use of the words hadhf, ziyādah, hamzah, badl, waṣl wa faṣl, and the writing of the qira`āt. This manuscript falls into the category of mushaf with mixed rasm, namely the use of rasm imlā`i and rasm ‘uthmāni simultaneously. Meanwhile, from the aspect of the type of qira`āt used, this manuscript follows the qira`at of Imam Ậṣim al-Kūfi through the narration of Imam Hafṣ.
Etika Lingkungan Perspektif al-Qardhawi dan Said Nursi Studi Kasus Penambangan Batu di Padang Luas Kabupaten Kampar Nurpadila, Fitri; Wilaela, Wilaela; Sukiyat, Sukiyat
Kutubkhanah Vol 25, No 1 (2025): Januari - Juni
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/kutubkhanah.v25i1.36695

Abstract

This article discusses Environmental Ethics according to intellectual figures Yusuf al-Qardhawi and Badiuzzaman Said Nursi which are associated with the case of stone mining activities in Padang Luas Kampar Village, Riau. This natural exploitation practice has been going on since the beginning of the 21st century by certain parties there. Previously there was no mining, so the condition of the surrounding environment, the banks along the Kampar River were very beautiful and could be used by the community for various daily activities, such as bathing, washing, transportation. This qualitative research uses interview techniques with informants, observation at the mining site and documentation to obtain data. The stages of analysis are reduction, writing and drawing conclusions to answer the research problems. The research findings show that stone mining activities are still seen from the economic aspect and productive activities. On the other hand, there are changes in the natural environment such as mining activities that are getting closer to residential areas and even widening so that community land is bought by miners and becomes a stone mining area. The impact is not only the banks of the Kampar River which are getting wider and landslides, but also the collapse of houses due to landslides such as the case that occurred in Gobah Village
Prosopography of Teachers' Roles as Change Agents in Riau in the Twentieth Century Wilaela, Wilaela; Hasbullah, Hasbullah; Zulkifli, Nur Aisyah
Jurnal Ilmiah Peuradeun Vol. 11 No. 2 (2023): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v11i2.882

Abstract

This article analyzes the factors that have contributed to developing teachers' roles as agents of change in Riau in the 20th century. Teachers have played a strategic role in the past and have become an essential group in social and political life. Using the Historical Method and the prosopography approach, 25 biographies of Riau Province figures and the results of interviews with four informants were collected, evaluated, and analyzed. The research findings indicated that the role of teachers in Riau in the 20th century was crucial, and teachers were a productive group that gained trust, recognition, and respect during various periods of struggle in Indonesia. Teachers were able to maximize their role as agents of change due to the following factors: (1) their presence had become an integral part of the cultural and historical journey of Riau society; (2) teachers succeeded in developing their social competence, and their social role became ingrained in the collective memory of society; (3) teachers were intellectual elites with better family backgrounds, education, and experience than the general population; and (4) the dedication, altruistic attitude, and willingness of teachers were reflected in their personalities.
The Sufistic Values in the Tolokin Tujuh Tradition in the Village of Rambah Samo Barat, Rokan Hulu Nanda, Heru; Wilaela, Wilaela; Abduh, M. Arrafie
An-Nida' Vol 48, No 1 (2024): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v48i1.29355

Abstract

This article contains about the procession and sufistic values in the Tolokin Seven ritual in the community which is still going on until now. The purpose of the tradition is to pray for people who have died in the community of Desa Rambah Samo Barat, Rokan Hulu. Data collection in this descriptive qualitative research is done through observation, interviews, and documentation. Informants numbered seven people, consisting of mursyid, traditional figures, religious figures, community figures, culturalists and adult male and female community members. The results of the research explain the traditional seven-day tolokin procession , which begins with the community going to the destination grave after the dawn prayer, and sitting in a circle around the grave. They read istighfar , silsilah Yasin, surah al-Fatihah, surah al- Insyrah , surah at- Takatsur , Surah Yasin, prayer tolokin seven , surah al-Ikhlas, surah al- Falaq , surah an-Nas, tahlil, prayer, salam- shake hands and end with the members of the temple giving alms in the form of food and drink. The sufistic values contained in the seven tolokin tradition are the values of asceticism and repentance, khauf and king', patience and gratitude, sincerity, trust, reflection, and rida. The tradition of tolokin seven is maintained and practiced by the people of West Samo Rambah Village because it is believed to be in accordance with religious teachings or not contrary to Sharia and teaches that each individual will be held accountable for all actions.Abstrak: Artikel ini mengkaji tentang prosesi dan nilai-nilai sufistik dalam ritual tolokin tujuh dalam masyarakat yang masih berlangsung hingga kini. Tujuan dari tradisi tersebut untuk mendoakan orang yang telah meninggal dunia di dalam masyarakat Desa Rambah Samo Barat, Rokan Hulu. Pengumpulan data dalam penelitian kualitatif deskriptif ini dilakukan melalui observasi, wawancara, dan dokumentasi. Informan berjumlah tujuh orang, terdiri dari mursyid, tokoh adat, tokoh agama, tokoh masyarakat, budayawan dan anggota masyarakat laki-laki dan perempuan dewasa. Hasil penelitian menjelaskan tentang prosesi tradisi tolokin tujuh diawali dari masyarakat mendatangi kuburan yang dituju setelah salat subuh, dan duduk melingkar mengelilingi kuburan tersebut. Mereka membaca istighfar, silsilah Yasin, surah al-Fatihah, surah al-Insyirah, surah at-Takatsur, Surah Yasin, doa tolokin tujuh, surah al-Ikhlas, surah al-Falaq, surah an-Nas, tahlil, doa, bersalam-salaman dan diakhiri pemberian sedekah oleh ahli bait, berupa makanan dan minuman. Nilai-nilai sufistik yang terkandung dalam tradisi tolokin tujuh adalah nilai zuhud dan tobat, khauf dan raja’, sabar dan syukur, ikhlas, tawakal, muhasabah, dan rida. Tradisi tolokin tujuh tetap dipertahankan dan dipraktikkan oleh masyarakat Desa Rambah Samo Barat karena diyakini  sesuai dengan ajaran agama atau tidak bertentangan dengan syariat dan memberikan pengajaran bahwa setiap individu akan dimintai pertanggungjawaban atas segala perbuatan. 
Understanding the Hadith of Lubs al-Syuhrah and the Historical Facts of Robes and Turbans as the Identity of Nusantara Ulama Wilaela, Wilaela; Zulkifli, Nur Aisyah; Masduki, Masduki
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38175

Abstract

This study examines the evolution of clerical attire, specifically the so-called Arab or hajj attire, comprising robes and turbans, and its role in shaping the identity of Nusantara clerics over centuries. In the context of the Hadith of the Prophet Muhammad, the question of the relevance of Arab attire to the Nusantara is a subject of divergent scholarly opinion. Some clerics consider it to be irrelevant, whilst others regard it as sunnah fi'liyah, analysing it from an ethical and aesthetic perspective. The present study employs qualitative methods, with a focus on historical approaches. To this end, it utilises a range of sources, including autobiographies and biographies, visual materials, such as images of clerics, and a series of interviews conducted with 19 individuals who are both historical witnesses and relatives of the aforementioned clerics. It is evident that in the 19th century, the adherents of Islam in the region of Riau were distinguished by their distinctive attire, which included the wearing of robes and turbans. The scholars' attire represented their elevated economic, social, and political status, in addition to their substantial religious authority. The robe and turban also became symbols of the scholars' anti-colonial struggle. The historical and cultural factors that influenced this acceptance included the Hajj pilgrimage, colonial government regulations pertaining to Hajj attire, the harmonisation of Arab attire with Malay culture, and the emergence of Sufi movements. Nevertheless, since the 20th century, the attire of Islamic scholars has experienced substantial modification, primarily due to the integration of Western educational frameworks and the rise of the contemporary Indonesian elite. The attire of clerics in Riau comprises trousers, Western-style suits, ties, and hats, in addition to skullcaps or peci, which collectively serve to establish a uniform appearance that mirrors that of other Indonesian intellectuals who have undergone modern educational pursuits. Moreover, religious attire in the form of robes and turbans began to be adopted as a collective identifier, rather than exclusively as a religious or clerical vestment, by certain Muslim communities
Taboos on Satu Suro Night in the Javanese Community of Karya Indah Village, Kampar Regency: An Islamic Aqidah Perspective Kurnia, Muhammad Dandi; Wilaela, Wilaela; Sukiyat, Sukiyat
Kutubkhanah Vol 25, No 2 (2025): December
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/kutubkhanah.v25i2.38283

Abstract

This studyexaminesthe practice oftaboos observedon the eve of Satu Suro among the Javanese community in Karya Indah Village, Kampar Regency, from the perspective of Islamic Aqidah. Theresearch employs adescriptive qualitativemethod, utilizingobservation, interviews, and documentation techniques. Thefindingsindicate that the Javanese community in Karya Indah Villageregardsthe eve of Satu Suro as a special time,during whichtheyobserveseventaboos: refraining fromholding parties,avoidingharshlanguage,not eating dinner outside the home, not wasting staple foods,abstaining fromintimaterelations betweenhusband and wife, not buildinghouses,and not cleaning heirlooms without prayer. From the perspective of Islamic Aqidah, these taboos are considered inappropriate andpotentially contradictorytothe principle ofmonotheism. However, from a culturalstandpoint,the taboo tradition of Satu Suro Night reflects the local wisdom of the Javanese people in maintaining a balance between spirituality, social ethics, and respect for ancestors. This research contributes toa deeperunderstanding that Islam does not reject local culture as long as it does not conflict with the principles of Aqidah.Effortsaremadetoharmonizethe preservation of traditionswithspiritual valuealongsidethe Islamic Aqidah and identity of the Javanese Muslim community in Karya Indah Village. Satu Suro Night ismarked byactivities such asbeginning-and end-of-year prayers, tauhidrecitations, and TablighAkbar heldin mosques and prayer rooms. Thecustoms associated with the tabooson Satu Suro Nightemphasize prohibitions againstshedding blood, using harsh language, cursing, andlying.This studyexaminesthe practice oftaboos observedon the eve of Satu Suro among the Javanese community in Karya Indah Village, Kampar Regency, from the perspective of Islamic Aqidah. Theresearch employs adescriptive qualitativemethod, utilizingobservation, interviews, and documentation techniques. Thefindingsindicate that the Javanese community in Karya Indah Villageregardsthe eve of Satu Suro as a special time,during whichtheyobserveseventaboos: refraining fromholding parties,avoidingharshlanguage,not eating dinner outside the home, not wasting staple foods,abstaining fromintimaterelations betweenhusband and wife, not buildinghouses,and not cleaning heirlooms without prayer. From the perspective of Islamic Aqidah, these taboos are considered inappropriate andpotentially contradictorytothe principle ofmonotheism. However, from a culturalstandpoint,the taboo tradition of Satu Suro Night reflects the local wisdom of the Javanese people in maintaining a balance between spirituality, social ethics, and respect for ancestors. This research contributes toa deeperunderstanding that Islam does not reject local culture as long as it does not conflict with the principles of Aqidah.Effortsaremadetoharmonizethe preservation of traditionswithspiritual valuealongsidethe Islamic Aqidah and identity of the Javanese Muslim community in Karya Indah Village. Satu Suro Night ismarked byactivities such asbeginning-and end-of-year prayers, tauhidrecitations, and TablighAkbar heldin mosques and prayer rooms. Thecustoms associated with the tabooson Satu Suro Nightemphasize prohibitions againstshedding blood, using harsh language, cursing, andlying.
Co-Authors Afriadi Putra Gunawan Adnan Hasbullah Hasbullah Herlinda Herlinda Ifa Nurul Islamiah Khaidir Alimin Khairunnas Jamal Kurnia, Muhammad Dandi M. Arrafie Abduh, M. Arrafie Masduki Masduki Muhammad Rauf Nanda, Heru Nasrul Fatah Nur Aisyah Zulkifli Nurpadila, Fitri Riska Syafitri Sukiyat, Sukiyat Syafitri, Riska Taufiqurrahman Taufiqurrahman Wendy Hermawan Widiarto Widiarto Widiarto Widiarto Widiarto Widiarto Yundri Akhyar zailani zailani