Garuda - Garba Rujukan Digital

Mengucapkan Salam dan Selamat Natal dalam Pandangan Hukum Islam (Analisis Terhadap Penafsiran Surat al-Nisa’ ayat 86 dan Maryam ayat 33) Willya, Evra
Alhurriyah Vol 10, No 1 (2009): Januari - Juni 2009
Publisher : IAIN Bukittinggi

Greeting of peace and merry Christmas would be contradicted when it involved with the faith. As a consequence, there would be an instruction to ban it. In contrast, it would be not in the same way when it related with the relationship context among human being as a fellow religion in a society. Greeting of merry Christmas could be not understood as a statement accepting and agreeing the Christian believe. The greeting regarded to be allowed as long as it regards as an expression of peace and appreciation in the society as a fellow religion. This is the same way when we come to the celebration for their great day. If a person believes that his faith would be not change, then he is allowed to come to the celebration. On the other hand, if the person afraid of changing his faith, then it would be forbidden to come to their celebration.

The Enforcement of MUI Fatwa Number 1 of 2003 concerning Copyright for Merchants Selling Pirated VCD and DVD in Manado City Willya, Evra; Maronrong, Ahmad B. Bintang; Mokodenseho, Sabil
Al-Ahkam Volume 31, Nomor 2, Oktober 2021
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article aims to determine the enforcement of the MUI Fatwa Number 1 of 2003 concerning Copyrights for Muslim merchants selling pirated VCDs and DVDs in Market 45, Manado City. A qualitative method with observation, interview, and documentation techniques was used to analyze the data. Of the six Muslim traders interviewed, the results showed that the MUI fatwa enforcement was ineffective due to the lack of socialization and evaluation of merchants. Also, the merchants did not stop selling pirated products because they lacked religious understanding and awareness and lived below the poverty line. At the same time, the authors' economic rights become a barrier to the public in accessing the product because it is valued beyond the ability of consumers. This study suggests that the MUI ought to pay attention to the economic balance between the authors' economic rights and the public, such as merchants.

Symbolic Reverence: An Ethnographic Study on the Tonggoluan and Pusi’ Death Rituals Within Bolaang Mongondow Society Through Victor Turner's Perspective Hasan, Faradila; Fadillah, Dinda; Willya, Evra; Sugitanata, Arif
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2471

This ethnography study investigates the sociocultural significance of the Tonggoluan and Pusi’ death rituals that persist in Bolaang Mongondow society despite the threat of modernity. Current understanding ignores its ontological role in preserving the existence of Bolaang Mongondow, so this research aims to explain these traditions as a basis for identity formation and social reproduction through the lens of Victor Turner's symbolic anthropology. Using a rigorous ethnographic field study, data was collected through in-depth interviews and observation of six elders in Bolaang Mongondow. These findings reveal that Tonggoluan graves encapsulate the eternal spiritual connection between living and deceased ancestors. Its sacralization reflects a strong belief in a metaphysical realm that upholds the collective memory of this community. Meanwhile, wearing Pusi’ mourning clothes symbolizes sadness and passing down cultural values from generation to generation. This ritual also builds communal solidarity during mourning, reaffirming Bolaang Mongondow's identity. Essentially, these two traditions combine the temporary and the eternal through the creative reproduction of meaning, forming the basis of local existence. Therefore, maintaining this death ceremony amidst the erosion of modern culture is very important to ensure the continuity of the unique identity of this indigenous community. This encourages a deeper global appreciation of the role of death rituals in strengthening the cultural vitality of the Bolaang Mongondow community group.

Goods Pawning Practices in Bilalang Satu Village and Their Conformity with Islamic Economic Principles Hasan, Faradila; Willya, Evra; Ngurawan, Siti Sugianti; Luntajo, Moh. Muzwir R.
Bulletin of Islamic Research Vol. 2 No. 4 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i4.63

Bilalang Satu Village is a village in Bilalang Subdistrict, Bolaang Mongondow Regency, North Sulawesi, where the majority of residents are Muslim. On several occasions, they have engaged in pawning practices to meet financial needs. Unfortunately, the current pawning practices are deemed non-compliant with Islamic Law, for example: 20% monthly interest rates without time limits, smaller loan amounts compared to the pawned item's value, creditor intimidation during default, and weak legal instruments protecting pawn customers. The community's lack of understanding regarding Sharia pawning further aggravates this situation. This study aims to analyze the Sharia compliance of pawning practices in Bilalang Satu Village and formulate recommendations for reform. The research utilizes a qualitative method with a case study approach. Data collection is conducted through in-depth interviews, observations, documentation review of pawning contracts, and literature review. The collected data is then qualitatively analyzed from an Islamic economic perspective. The results show that asset pawning in this village has minimal compliance with Sharia principles and provisions, making it potentially exploitative and detrimental to villagers. The recommendations formulated include: massive socialization and regulation of Sharia pawning, establishment of a Sharia Pawning Cooperative, as well as sustainable educational and assistance programs. These reform efforts require a participatory approach to be genuinely accepted by villagers. Thus, it is hoped that pawning practices in Bilalang Satu Village will be able to align with the principles of justice in the Islamic economy.

The Debate Between Religious and Minangkabau Traditional Figures About Pagang Gadai (Pawn) Land in Agam Regency, West Sumatra, Indonesia Willya, Evra; Idris, Muh; Wahid, Abdul
AHKAM : Jurnal Ilmu Syariah Vol 24, No 1 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v24i1.32101

This research aims to analyze the debate between religious and traditional figures over pagang gadai land in Agam Regency, West Sumatra, Indonesia. This research is essential for religious figures to consider the practice of pawning that the community has carried out to be usury. It employed qualitative methods with a case research approach and used the maṣlaḥah mursalah theory to analyze the data. The primary data were obtained from informants, including religious leaders and members of the Indonesian Ulama Council (MUI), Nahdlatul Ulama (NU), and Muhammadiyah, as well as traditional figures comprising Kerapatan Adat Nagari (KAN) members. Some relevant books, literature, and journal articles were studied as secondary data. The study shows that the practice of pagang gadai is considered usury to religious figures but not traditional ones. Traditional figures view the practice of pagang gadai as belonging to bay’ al-wafā’, as it is a form of mutual assistance (ta’āwun) devoid of injustice but benefits both parties. The opinion of traditional figures on mutual assistance, based on the concept of benefit, is consistent with the maṣlaḥah mursalah theory that pagang gadai is valuable to society. Abstrak: Tujuan penelitian menganalisis perdebatan tokoh agama dan tokoh adat terkait pagang gadai tanah di Kabupaten Agam, Sumatera Barat, Indonesia. Penelitian ini penting untuk dilakukan karena praktek gadai yang selama ini dilakukan oleh masyarakat dianggap oleh para tokoh agama sebagai riba. Jenis penelitian kualitatif dengan pendekatan studi kasus dan teori maṣlaḥah mursalah digunakan untuk menganalisis data. Data primer diperoleh dari informan, yakni tokoh agama yang terdiri dari pimpinan dan anggota Majelis Ulama Indonesia (MUI), Nahdlatul Ulama (NU), dan Muhammadiyah, serta tokoh adat yang tergabung dalam Kerapatan Adat Nagari (KAN) sedangkan literatur buku dan artikel jurnal relevan dijadikan sumber sekunder. Hasil penelitian menunjukkan bahwa praktik pagang gadai dianggap riba oleh tokoh agama, namun tidak bagi tokoh adat. Tokoh adat memandang praktik pagang gadai termasuk dalam bay’ al-wafā’, karena merupakan bentuk gotong royong (ta’āwun) yang tidak mengandung unsur zalim namun menguntungkan kedua pihak yang mengambil manfaat darinya. Pendapat tokoh adat yang menitikberatkan pada konsep kemaslahatan, yakni tolong-menolong sejalan dengan teori maṣlaḥah mursalah bahwa pagang gadai dapat mewujudkan kemaslahatan di masyarakat.

The Role of Information Technology in Optimizing Zakat Management Willya, Evra; Arifin, Zainal; Mediawati, Elis; Mokodenseho, Sabil
West Science Islamic Studies Vol. 1 No. 01 (2023): West Science Islamic Studies
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/wsiss.v1i01.281

This research investigates the role of Information Technology (IT) in optimizing Zakat management in Indonesia, the world's largest Muslim-majority country. Employing a mixed-methods approach, qualitative insights from in-depth interviews and quantitative data from surveys were integrated to provide a comprehensive understanding of the current state of IT integration, challenges faced, perceived benefits, and its impact on Zakat distribution processes. The findings reveal a spectrum of IT adoption among Zakat organizations, with cybersecurity concerns, resistance to change, and resource constraints identified as persistent challenges. Perceived benefits include enhanced transparency, streamlined distribution processes, and improved communication with beneficiaries. Statistical analysis supports a positive correlation between IT integration levels and perceived improvements in distribution fairness and effectiveness. The implications and recommendations drawn from these integrated insights guide stakeholders in optimizing Zakat administration through effective and secure IT adoption, aligning with principles of transparency, efficiency, and equitable distribution.

Minangkabau Tribal Asset Management in Amlak Shirkah for Migrant Tribe Members from the Perspective Fiqh Muamalah Arianti, Farida; Willya, Evra; Husni, Alfi; Zulkifli; Zulfikor; Alfitri, Aulia
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 13 No. 1 (2025): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v13i1.4080

This study discusses the ownership system and management of joint assets for clan members who are abroad. According to the Minangkabau Matrilineal tradition, each clan member has the right to own and manage joint assets, but the rights of migrants as one of its members are still unclear in terms of joint ownership boundaries and tend to be objects of dispute. This research is a qualitative with a phenomenological approach in the realm of Minangkabau customs, especially the Tigo Balai Nagari. Primary data sources from members of the tribe who have the right to hold customary land, as well as to the tribal grandfather/mamak who controls customary land. Secondary sources are the nagari community around the village where the object of research is. This Article uses in-depth interviews with interview guidelines, while the key instrument is the researcher himself. Then we use observation techniques to guide data acquisition. Data validity technique by triangulation of sources. Qualitative descriptive data analysis technique. The results found that clan members who are abroad still have ownership rights to the joint property as long as they are still members of the clan or tribe, while regarding the management rights only to their sisters who are in their hometowns. The conclusion is that joint ownership in the Minangkabau customary perspective has the same right to manage the joint property. In terms of fiqh muamalah, shirkah property only applies to management and can be transferred, especially in the management only in the name of the migrant clan member. Penelitian ini membahas tentang sistem kepemilikan serta pengelolaan harta bersama bagi anggota klan yang berada di perantauan. Secara adat Matrilineal Minangkabau, setiap anggota klan memiliki hak untuk memiliki dan menggelola harta bersama namun hak perantau sebagai salah satu anggotanya masih belum ditemui titik terangnya secara batas kepemilikan bersama dan cendrung menjadi objek yang dipertikaian. Artikel ini adalah penelitian kualitatif dengan pendekatan fenomenologi di ranah adat Minangkabau, khususnya Nagari Tigo Balai. Sumber data primer dari anggota kaum suku yang memiliki hak pemegang tanah ulayat, serta kepada datuk/mamak suku di Nagari. Sumber sekunder berupa masyarakat nagari di sekitar perkampungan di tempat objek penelitian. Teknik pengambilan data menggunakan wawancara mendalam dengan alat pedoman wawancara, sedangkan instrument kunci adalah peneliti sendiri. Kemudian menggunakan teknik observasi dalam memandu perolehan data. Teknik keabsahan data secara trianggulasi sumber. Teknik analisis data secara deskriptif kualitatif. Hasil yang ditemukan bahwa para anggota klan yang berada di perantauan tetap memiliki hak milik terhadap harta bersama tersebut sepanjang mereka masih menjadi anggota klan atau suku, sedangkan mengenai hak pengelolaannya hanya pada saudarinya yang berada di kampung halaman. Kesimpulannya bahwa kepemilikan bersama dalam prespektif adat Minangkabau sama-sama berhak untuk mengolah harta bersama tersebut. Secara fikih muamalah, harta shirkah hanya berlaku pada pengelolaan saja serta dapat dipindahtangankan khususnya pada pengelolaanya saja atas nama perantau.

Islamic Legal Status on Hajj for Transgender People according to Muslim Scholars in North Sulawesi Yusuf, Nasruddin; Willya, Evra; Rajafi, Ahmad; Djabli, Irfan
Mazahib Vol 21 No 1 (2022): VOLUME 21, ISSUE 1, JUNE 2022
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v21i1.4280

Abstract This study investigates the perceptions of scholars concerning transgender people's legal status on their Hajj ritual validity. In North Sulawesi, seven scholars are considered the opinion-makers and authorities following their understanding of Hajj ritual procedures in Islamic law. The data were analyzed using qualitative methods through interviews and the needs theory by al-Shāṭibī, Ibn Khaldun, and Maslow. The results showed that the gender status of those yet to transition remains original. In contrast, the transitioned transgenders’ status should change to the original law following the court's decision. Second, the scholars approved Hajj rituals for those yet to transition because they had their actual gender and sex. Furthermore, Hajj rituals for transgenders were also legally acceptable in Islamic law following the new status exception by the court. The transgenders' Hajj rituals are valid based on their initial gender or the court's decision. The hajj practices are invalid for those who illegally transition or without court approval. Keywords: Hajj conception, Hajj rituals, transgender people, Ulama in North Sulawesi, Manado.

Islamic Legal Status on Hajj for Transgender People according to Muslim Scholars in North Sulawesi Yusuf, Nasruddin; Willya, Evra; Rajafi, Ahmad; Djabli, Irfan
Mazahib Vol 23 No 1 (2022): VOLUME 21, ISSUE 1, JUNE 2022
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v21i1.4280

Abstract This study investigates the perceptions of scholars concerning transgender people's legal status on their Hajj ritual validity. In North Sulawesi, seven scholars are considered the opinion-makers and authorities following their understanding of Hajj ritual procedures in Islamic law. The data were analyzed using qualitative methods through interviews and the needs theory by al-Shāṭibī, Ibn Khaldun, and Maslow. The results showed that the gender status of those yet to transition remains original. In contrast, the transitioned transgenders’ status should change to the original law following the court's decision. Second, the scholars approved Hajj rituals for those yet to transition because they had their actual gender and sex. Furthermore, Hajj rituals for transgenders were also legally acceptable in Islamic law following the new status exception by the court. The transgenders' Hajj rituals are valid based on their initial gender or the court's decision. The hajj practices are invalid for those who illegally transition or without court approval. Keywords: Hajj conception, Hajj rituals, transgender people, Ulama in North Sulawesi, Manado.

Islamic Legal Status on Hajj for Transgender People according to Muslim Scholars in North Sulawesi Yusuf, Nasruddin; Willya, Evra; Rajafi, Ahmad; Djabli, Irfan
Mazahib Vol 24 No 1 (2022): VOLUME 21, ISSUE 1, JUNE 2022
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v21i1.4280

Abstract This study investigates the perceptions of scholars concerning transgender people's legal status on their Hajj ritual validity. In North Sulawesi, seven scholars are considered the opinion-makers and authorities following their understanding of Hajj ritual procedures in Islamic law. The data were analyzed using qualitative methods through interviews and the needs theory by al-Shāṭibī, Ibn Khaldun, and Maslow. The results showed that the gender status of those yet to transition remains original. In contrast, the transitioned transgenders’ status should change to the original law following the court's decision. Second, the scholars approved Hajj rituals for those yet to transition because they had their actual gender and sex. Furthermore, Hajj rituals for transgenders were also legally acceptable in Islamic law following the new status exception by the court. The transgenders' Hajj rituals are valid based on their initial gender or the court's decision. The hajj practices are invalid for those who illegally transition or without court approval. Keywords: Hajj conception, Hajj rituals, transgender people, Ulama in North Sulawesi, Manado.

Title

Found 15 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 15 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 15 Documents
Search