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All Journal Ahkam: Jurnal Ilmu Syariah Al-Ahkam Jurnal Ilmiah Al-Syir'ah Al-Hayat: Journal of Islamic Education Al Hurriyah : Jurnal Hukum Islam Potret Pemikiran Al-Mazaahib: Jurnal Perbandingan Hukum Mazahib: Jurnal Pemikiran Hukum Islam West Science Islamic Studies
Evra Willya
Sekolah Tinggi Agama Islam Negeri (STAIN) Manado
Religion Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Reception of Islamic Legal Rituals Among Indigenous Indonesian Communities with Comparative Findings from Wetu Telu and Masade Yusuf, Nasruddin; Willya, Evra; Mash'ud, Imam; Kamma, Hamzah; Imamuddin, Imamuddin
Jurnal Ilmiah Al-Syir'ah Vol 23, No 2 (2025)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v23i2.3478

Abstract

This article examines the Reception of Islamic legal rituals among indigenous Indonesian communities through a law-centered comparative design. This study understands reception as the selection, reinterpretation, and substantive integration of Islamic ritual norms into local practice. The framework juxtaposes doctrinal analysis of fiqh (Islamic jurisprudence) categories, namely ibādāt taʿabbudī/tawqīfī (worship rituals strictly bound to canonical pillars and conditions) and muʿāmalāt/ahwāl al-shakhṣiyyah (social transactions and personal status), with ethnographic and historical materials. The analysis assesses four equivalent domains: core obligations of worship, calendrical ordering, sacred space and authority, and life-cycle rites. Findings indicate that the Wetu Telu (Sasak "three times" tradition) community in Lombok exhibits primarily substantive Reception, in which ritual form and legal intent converge and are institutionally embedded. By contrast, the Masade (Sangihe "Old Islam" community) exhibits a more selective and symbolic reception, maintaining Islamic identifiers while limiting ritual obligations and temporal coordination within a localized sacred order. These patterns clarify how ʿurf (customary practice) can sustain or reframe Fiqh in indigenous settings without reducing analysis to a simple binary of "orthodox" versus "syncretic." The article contributes a scalable matrix for assessing ritual reception across communities and highlights implications for legal pluralism and the living law of Islam in Indonesia.
Co-Authors Abdul Wahid Ahmad Rajafi alfi husni, alfi Alfitri, Aulia Djabli, Irfan Elis Mediawati, Elis Fadillah, Dinda Farida Arianti Hamzah Kamma, Hamzah Hasan, Faradila Luntajo, Moh. Muzwir R. Maronrong, Ahmad B. Bintang Mash'ud, Imam Mokodenseho, Sabil Muh Idris, Muh Nasruddin Yusuf, Nasruddin Ngurawan, Siti Sugianti Sugitanata, Arif Sukamto, Ika Sumiyarsi Zainal Arifin Zulfikor Zulkifli Zulkifli Musthan, Zulkifli