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MAQAMAT TASAWUF DAN TERAPI KESEHATAN MENTAL (STUDI PEMIKIRAN AMIN SYUKUR) Bela, Yoana; Hanafi, Imam; Zaduqisti, Esti
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 18 No 2 (2015)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v18i2.627

Abstract

Kesehatan mental mencerminkan pada ketenangan, keharmonisan dan ketenteraman jiwanya. Hal tersebut sesuai dengan pemikiran Amin Syukur mengenai maqāmāt tasawuf bagi terapi mental. Metode penelitian yang digunakan adalah library research. Selain itu, teknik pengumpulan data juga dilakukan dengan wawancara kepada sumber data primer untuk tujuan cek dan ricek (trianguasi). Semua data dianalisis menggunakan metode deskriptif analisis dan content analysis. Kesimpulan yang dapat diambil dari penelitian ini, yaitu: Pertama, bahwa konsep tasawuf Amin Syukur termasuk dalam tasawuf akhlaki. Menurut Amin Syukur tasawuf akhlaki merupakan ajaran mengenai moral atau akhlak yang hendaknya diterapkan sehari-hari guna memperoleh kebahagiaan yang optimal. Kedua, bahwa Amin Syukur memandang Maqamat dalam tasawuf dapat dijadikan sebagai konsep dasar bagi penyembuhan berbagai penyakit, terutama mental dan dapat juga dijadikan sebagai sumber penyembuhan penyakit fisik. Ketiga, masyarakat modern saat ini mengalami beberapa problem, seperti himpitan ekonomi, kenakalan remaja, kegelisahan, kecemasan, stres dan depresi. Maka dari itu, tasawuf memberikan kontribusi upaya penyembuhan dengan melalui amaliah-amaliah tasawuf seperti ridha terhadap ketentuan, harus bersikap sabar terhadap segala persoalan yang dihadapi, harus membiasakan sikap hidup zuhud (tidak glamor).
The Dynamics of Religiosity among Members of Muslim Minorities in Purbo Jolotigo Talun of Pekalongan Central Java Zaduqisti, Esti; Mashuri, Ali; Rozak, Purnomo
JURNAL PENELITIAN Vol. 18 No. 1 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i1.3797

Abstract

This study examines the dynamics of religious awareness, religious experience, religious maturity, religious conversion, and the factors influencing religiosity among Muslim minorities in Purbo, Pekalongan, Central Java, Indonesia. A qualitative descriptive research approach was employed, with informants selected through a snowball sampling technique. The findings reveal several key insights. First, the religious awareness of Muslim minorities in Purbo Hamlet is characterized by a profound sense of faith, which is perceived as a divine gift from Allah (SWT). However, their religious experience is primarily centered on ritual worship, viewed more as an obligatory practice than as a deeply transformative spiritual engagement. Second, religious maturity among the Muslim minority does not fully align with established theoretical criteria, exhibiting distinct characteristics that differentiate it from conventional models. Third, religious conversion occurs in two directions: conversion to Islam and conversion away from Islam, with marriage being the predominant driver of religious shifts. Fourth, the dynamics of religiosity among Muslim minorities in Purbo are shaped by both internal and external factors, including developmental age, subjective religious experiences, education, environmental influences, and cultural norms. These findings contribute to a deeper understanding of the complexities surrounding religious identity within minority communities.
Spiritual Healing Across Traditions: A Transpersonal Review of Islamic an Hindu Approaches to Psychosocial Rehabilitation Zaduqisti, Esti; Ula, Miftahul
Journal of Sufism and Psychotherapy Vol 5 No 1 (2025): JOUSIP: Journal of Sufism and Psychotherapy, Vol. 5 No. 1, May 2025
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jousip.v5i1.12382

Abstract

Psychosocial rehabilitation for individuals with schizophrenia typically addresses social skills, vocational training, and symptom management, yet often overlooks the spiritual dimension of recovery. Transpersonal spiritual therapy—which integrates spiritual or religious practices into psychotherapy—has emerged as a promising approach to fulfill patients’ spiritual needs alongside psychosocial goals. This literature review expands previous analyses by comparing two faith-based transpersonal interventions: Islamic Asma’ therapy and Hindu Sekala-Niskala therapy. Drawing on research from 2020– 2025 and earlier foundational studies, we examine the philosophical underpinnings, therapeutic processes, and clinical outcomes of each approach. Both frameworks emphasize connecting with a higher power to promote inner peace, meaning, and personal growth, aligning closely with transpersonal psychology’s focus on experiences beyond the ego. Case studies and recent trials indicate that integrating spiritual practices (e.g. dhikr meditation, prayer, yoga, melukat cleansing rituals) into rehabilitation can reduce psychopathology, enhance coping, and improve quality of life for people with serious mental illness. Findings show that while theological content differs, both religious frameworks offer transpersonal techniques that support recovery and complement conventional treatment.
Soft Strategies Untuk Meningkatkan Resistensi Masyarakat Terhadap Praktik Politik Uang dalam Pemilhan Umum Mashuri, Ali; Sarirah, Thoyyibatus; Zaduqisti, Esti
Jurnal Pengabdian UNDIKMA Vol. 5 No. 4 (2024): November
Publisher : LPPM Universitas Pendidikan Mandalika (UNDIKMA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33394/jpu.v5i4.11935

Abstract

Money politics is allegedly an acceptable practice and influences the public's decisions in voting leaders in both legislative and executive general elections in this country. This community service aims to address such public's misconceptions about money politics through socialition in collaboration with the Electoral Commission (Indonesian: Komisi Pemilihan Umum/KPU) of Malang Regency. Involving 23 participants from academia, the Election Supervisory Agency (Indonesian: Badan Pengawas Pemilu /Bawaslu), the Voting Organizer Group (Indonesian: Kelompok Penyelenggara Pemungutan Suara/KPPS), social activists, and other general public members, we conducted the socialization using a pretest and posttest method. The data were analyzed using SPSS for Windows version 20 with bootstrapping techniques. Despite having the same scores on the post-test and pre-test, the community service results indicated that misconceptions about vote-buying in elections reduce, first, participants’ perception of the negative impact of such practices. Second, these misconceptions decreased the participants' ability and confidence in addressing money politics practices. The final findings show that participants evaluated the community service activities as beneficial in enhancing their knowledge about money politics in the general elections in Indonesia. These empirical findings imply that changing public misconceptions about money politics in general elections is not an easy step, which affects public pessimism in tackling these practices.Politik uang ditengarai masih menjadi praktik yang dianggap wajar dan mempengaruhi keputusan masyarakat dalam menentukan calon pemimpin dalam pemilihan umum (pemilu) legislatif maupun eksekutif di negeri ini. Pengabdian pada masyarakat ini bertujuan menangani pandangan-pandangan keliru masyarakat mengenai politik uang tersebut melalui kegiatan sosialiasi berkolaborasi dengan Komisi Pemilihan Umum (KPU) Kabupaten Malang. Melibatkan  23 partisipan dari kalangan akademisi, Badan Pengawas Pemilu Umum (Bawaslu), Kelompok Penyelenggara Pemungutan Suara (KPPS), aktivis sosial, dan masyarakat umum lainnya, sosialisasi dilakukan melalui metode pretest dan posttest. Data hasil sosialisasi dianalisis menggunakan perangkat lunak SPSS for Windows versi 20 dengan teknik bootstrapping. Terlepas memiliki skor yang sama pada posttest dan pretest, hasil pengabdian pada masyarakat menunjukkan bahwa pandangan-pandangan keliru mengenai politik uang dalam pemilu mengurangi, pertama,  persepsi partisipan atas dampak negatif praktik terebut. Kedua, pandangan-pandangan keliru tersebut berdampak pada pengurangan kemampuan dan keyakinan partisipan dalam mengatasi praktik politik uang. Temuan terakhir menunjukkan bahwa partisipan menilai kegiatan sosialiasi bermanfaat untuk meningkatkan pengetahuan mereka tentang praktik politik uang dalam pemilu di Indonesia. Implikasi dari hasil pengabdian pada masyarakat ini adalah mengubah pandangan-pandangan keliru masyarakat mengenai politik uang dalam pemilu bukan langkah mudah, yang berdampak pada pesimisme masyarakat dalam mengatasi praktik tersebut.
“Silence is Golden:” Explaining the Silent Majority Based on Fatalism, Culture, and National Attachments Mashuri, Ali; Nurmala, Sukma; Zaduqisti, Esti
Psychological Research on Urban Society Vol. 8, No. 1
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Why do citizens tend to be silent about a country’s social, political, or economic problems? The silent majority refers to most members of society not support or engage in collective action to protest injustice. This study aimed to explain the silent majority’s psychosocial dynamics and fill the research gaps in the psychology literature that focuses on collective action and its determining factors. The study’s participants (N = 349), recruited using convenience sampling, were undergraduate and graduate students from several universities in Indonesia. In our study, the psychosocial characteristics of the silent majority included fatalism, cultural dimensions (i.e., power distance, uncertainty avoidance, collectivism, and masculinity), and national attachments (i.e., national identification and nationalism). Fatalism was the most significant predictor of the silent majority, with substantial mediating effects on the role of cultural dimensions in strengthening the silent majority. The findings revealed that nationalism significantly moderated the relationship between fatalism and the silent majority. Specifically, the positive relationship between fatalism and the silent majority was significantly stronger among participants with high, rather than low, levels of nationalism. These observations imply that fatalistic beliefs, the cultural characteristics of society’s members, and national pride underlie the psychosocial dynamics of the silent majority.