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All Journal PALASTREN QIJIS (Qudus International Journal Of Islamic Studies) Jurnal Adabiyah Al-Jami'ah: Journal of Islamic Studies JAWI : Journal of Southeast Asia Islamic Contemporary Issues Al-Ahwal: Jurnal Hukum Keluarga Islam Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis RELIGIA Jurnal Pendidikan Islam Religia : Jurnal Ilmu-Ilmu Keislaman
Sahiron Syamsuddin
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Contemporary Qur'anic Exegesis: Tracking Trends in The Interpretation of The Qur’an in Indonesia 2000-2010 Zuhdi, M. Nurdin; Syamsuddin, Sahiron
JURNAL JAWI Vol 1 No 1 (2018)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v1i1.2840

Abstract

This study discusses the characteristics of the Qur'an interpretations in Indonesia which appeared in the last ten years (2000-2010). The focus of the study is to reveal and analyze the diversity and uniqueness of the Qur'an interpretations in Indonesia within 2000-2010 in terms of interpretation methods/ approach, interpretation style, and typology of thought interpretation. In spite of tracking the new trends that occur, this study also analyzes the contribution of Indonesian interpretation in the development of contemporary Qur'an tafseer thinking. This study employed a historical-sociological-critical approach and a contemporary Qur’an hermeneutic approach. The analysis conducted to 26 interpretations shows the diversity and uniqueness as follows: first, analysis of 26 interpretations has derived a new trend in the interpretation that the author called as Nusantara Tafseer Paradigm. Nusantara Tafseer Paradigm is an interpretation of verses of the Qur'an that has a nuance of Indonesian typical interpretation. Nusantara Tafseer Paradigm produces a product of interpretation which is relevant with the spirit of Indonesia in terms of culture (culture), customs, habits, language, climate, social, political, economic, and geographical of Indonesia. Second, the 26 analyzed interpretations produce 5 tafseer styles, namely: linguistic style, social-community style, fiqih style, theological style, and the scientific style. Third, the 26 analyzed interpretations produces four typologies of interpretive thinking: traditionalistic objectivist typology, objective revivalist typology, subjectivist typology and modernist objectivist typology. Fourth, the emergence of new trends in terms of paradigm, style and typology of thought interpretation in Indonesia has indicated a shift of interpretation paradigm that has not occurred in the previous periods. These new trends have a great contribution to the development of contemporary interpretation thought especially in Indonesia.
MUHAMMAD SHAÎRÙR’S AND ABÙ ZAYD’S Interpretations of Qur’anic Verses on Inheritance Syamsuddin, Sahiron
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 3 No. 1 (2010)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2010.03105

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Kajian dalam artikel ini merupakan kajian komparatif terhadap penafsiran penggalan Q.S. 4:11, yakni: “ ... bagi seorang anak laki-laki semisal bagian dua anak perempuan ...”. Yang dijadikan fokus pembahasan adalah penafsiran dua pemikir muslim kontemporer,  MuÎammad ShaÎrÙr dan AbÙ Zayd, dengan pertimbangan bahwa keduanya memiliki kecenderungan interpretatif yang berbeda. ShaÎrÙr lebih cenderung menafsirkan Al-Qur’an secara subyektivis, sedangkan AbÙ Zayd lebih menekankan pada analisis historis yang kemudian memperhatikan rekontekstualisasi nilai ayat yang ditafsirkan. Artikel ini menunjukkan bahwa dua pemikir tersebut berbeda dalam menafsirkan penggalan ayat tersebut. Selain itu, penulis artikel menunjukkan juga bahwa ShaÎrÙr memiliki dua model penafsiran: (1) dalam kitab pertamanya, al-Kitab wa al-Qur’an, yang lebih menekankah teori batas (al-Îadd al-adnÁ dan al-Îadd al-a‘lÁ), dan (2) dalam kitab keempatnya, NaÎwa UsÙl JadÐdah, yang mengaplikasikan teori matematika modern. Dalam pandangan penulis artikel, penafsiran AbÙ Zayd memiliki ketersinggungan, meski tidak equivalent, dengan penafsiran ShaÎrÙr dalam kitab pertamanya. 
Co-Authors Abdul Muiz Amir, Abdul Muiz Aksin Wijaya M Nurdin Zuhdi Mayadina Rohmi Musfiroh Muhammad Ikhsanudin, Muhammad Sarr, Ebrima Sarr, Ebrina Siswanto Masruri Sunarwoto Sunarwoto