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All Journal DE JURE Al-Ahwal: Jurnal Hukum Keluarga Islam Musawa : Jurnal Studi Gender dan Islam Jurnal Ilmiah Al-Syir'ah Imtiyaz : Jurnal Ilmu Keislaman Proceedings of Annual Conference for Muslim Scholars Jurnal Ilmu Pendidikan Islam Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Setyaki : Jurnal Studi Keagamaan Islam Aladalah: Jurnal Politik, Sosial, Hukum dan Humaniora Al-Muqaranah : Jurnal Perbandingan Mazhab dan Hukum As-Sakinah Jurnal Hukum Keluarga Islam Qurthuba: The Journal of History and Islamic Civilization YUDHISTIRA : Jurnal Yurisprudensi, Hukum dan Peradilan Qomaruna MASADIR: Jurnal Hukum Islam
NUR FAIZAH
IAI Qomarudin Gresik
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Konsep Tabanni (Pengangkatan Anak) dalam Islam: Antara tradisi dan ketentuan syariah Faizah, Nur; Umam, M. Shaiful
AL-MUQARANAH Vol 3 No 2 (2025): Vol 3 No 2 Agustus 2025
Publisher : Prodi Perbandingan Madzab Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/jpmh.v3i2.549

Abstract

The practice of child adoption (Tabanni ) in Indonesia still poses problems due to differences between community traditions, Sharia provisions, and positive legal regulations. Some communities treat adopted children as biological children, including in terms of lineage and inheritance, even though Sharia law stipulates that adoption cannot erase blood ties with biological parents. This study aims to analyze the concept of tabannī in Islam, examine positive legal regulations, and identify practical implications and gaps between legal norms and social practices. The research method used is qualitative with a normative-empirical approach (socio-legal research). Data were obtained through literature studies, legal document analysis, and review of previous studies. The analysis was conducted using the ijtihad maqasidi approach to examine the compatibility of Tabanni  practices with sharia objectives and compare them with social realities in society. The results of the study show that Tabanni  in Islam is limited to the aspect of child maintenance without changing lineage, inheritance rights, or marriage guardian status. Indonesian positive law through the Child Protection Law, Government Regulation No. 54 of 2007, and the Compilation of Islamic Law affirms that adopted children still have a blood relationship with their biological parents and only acquire property through grants or mandatory wills. However, social practices often equate adopted children with biological children, thereby giving rise to legal uncertainty, inheritance disputes, and other issues.
Co-Authors Ahmad Zayyadi, Ahmad Faidati, Ashima Fatih Ahmad, Nur Hidayah, Nuril Laili Hidayatul Maghfiroh Lubabul Chadziq, Achmad M. Zein Ed-Dally M. Zein Ed-Dally Meidina, Ahmad Rezy Moch. Iqbal, Moch. Muhammad Solikhudin, Muhammad Muhammad Wabi Zadin Ka'af Naily Velayati Nur Faizah dan M. Shaiful Umam Rezy Meidina, Ahmad Ririn Inayatul Mahfudhoh Ririn Inayatul Mahfudloh Shufyansyah, Ikhdan Gimas Zain, Muhammad Fuad Zunly Nadia, Zunly