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Implementasi Undang-Undang Nomor 7 Tahun 2017 Tentang Pemilihan Umum Di Kota Makassar: Studi Bawaslu Provinsi Sulawesi Selatan Aslang Jaya; Darussalam Syamsuddin; Alimuddin Alimuddin
Vox Populi Vol 2 No 2 (2019): VOX POPULI
Publisher : ILMU POLITIK UNIVERSITAS ISLAM NEGERI (UIN) ALAUDDIN MAKASSAR

Studi ini membahas tentang sejauhmana peran Bawaslu Provinsi Sulawesi-Selatan dalam menerapkan Undang-Undang Nomor 7 Tahun 2017 tentang Pemilihan Umum untuk meminimalisir pelanggaran Pemilu di Kota Makassar. Jenis Penelitian ini ialah penelitian deskriptif kualitatif lapangan. Penelitian ini dilakukan untuk mengumpulkan sejumlah data yang diperoleh dari informan di lapangan untuk menemukan berbagai fakta atau fenomena sosial, kemudian menganalisisnya dan berupaya melakukan teorisasi berdasarkan apa yang diamati. Lokasi Penelitian dilakukan di Kota Makassar. Lokasi ini dipilih karena memiliki semua aspek pendukung agar dapat berjalan dengan baik dan Kota Makassar terkenal sebagai daerah sentral politik di Sulawesi Selatan.

DAKWAH INKLUSIF DI KOTA PAREPARE Iskandar Iskandar; Natsir Mahmud; Darussalam Syamsuddin; Usman Jasad
KOMUNIDA : Media Komunikasi dan Dakwah Vol 8 No 2 (2018): Komunida : Media Komunikasi dan Dakwah
Publisher : Fakultas Ushuluddin, Adab, dan Dakwah IAIN Parepare

The results of this dissertation research show (1) the orientations of the inclusive insightful da’wah materials in Kecamatan Bacukiki are that da'i must be sincere, that da'i becomesa role model, that da'i always learns and upgrades knowledge. Inclusive da'wah should use local languages, straightforward ways, narrative-substantive da’wah without indoctrination, calm and wise da'wah. Da’wah should be suitable to the needs of mad'u, suitable to the development of science and technology, and the level of knowledge of mad'u. Inclusive Da'wah is carried out based on da'wah maps andits relevance to plural societies. It should encourage social transformation, can be applied, and carried out in a dialogical manner; (2) The obstacles of inclusive da'wah are fanatical people, da'wah that does not enlighten and educate, da’wah that is not in accordance with the situation, conditions and ways of thinking of the people, da’wah that does not useBuginese language, preserved Buginese culture, da’i who are not yet competent, not communicative, and generally still low in IT skills; (3) The solutions to the obstacles of inclusive da'wah are that there should be a mapping of da'wah in Kecamatan Bacukiki, the Regional Government and Ministry of Religious Affairs must be synergistic, da’i should master the local language namely Buginese, da’i should be trained. Inclusive da'wah should be comprehensive, affordable access to the society, having syllabus, enlightening da'wah, and da’i who has competence, integrity and exemplary profile. The implications of this research are that (1) the Regional Government of Parepare must take care of the tolerance and harmony of the Bacukiki society, (2) the Ministry of Religious Affairs of Parepare makes a map of da'wah, trains da'i, compensates da'i, etc.; (3) the Indonesian Ulema Council becomes a representative forum for the people and carries out its main duties and functions; (4) Religious Social Organizations train their da'i professionally and responsibly; and (5) Da’wah practitioners always develop their competence and qualifications, master Arabic, Indonesian, and Buginese, master Information and Communication Technology, and protect them selves to have personality integrity.

MASLAHAT DALAM HUKUMAN MATI BAGI PELAKU LGBT Muhammad Taufan Djafri; Darussalam Syamsuddin; Abdul Syatar
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 2 (2022): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v16i2.1154

Lesbian, Gay, Bisexual and Transgender (LGBT) is a term used since the 1990s to describe a group of people with different sexual orientations and behaviors. This term replaces the previous phrase "Gay Community". Some countries that reject LGBT people are Saudi Arabia, Yemen, Sudan and Iran, which are known to have imposed the death penalty on LGBT people. Though there have been no reports of actual death sentences in recent years. This study aims to reveal the relationship between the benefits of Islamic law and the possibility of imposing the death penalty on LGBT offenders. A normative approach is used in this study and it is found that in Islam, LGBT is prohibited. Although scholars differ on the punishment for LGBT offenders, there are still LGBT offenders found in the Muslim community. The maslahah perspective is presenting studies and guidelines that can be used as a reference in determining the appropriate punishment for LGBT offenders. The assumption about the permissibility of being LGBT can be rebutted by the presence of power that underlies one's religious beliefs. Scientists hope that punishment for LGBT offenders will not only become a discourse but should be considered if possible to be implemented. The government and all related elements must be able to provide awareness that stigma, discrimination or prejudice against LGBT people is something that can happen because religion prohibits LGBT actions and the concept of human rights is upheld in Indonesia.

Islam’s View of Religion and State: A An Overview Humairah, Andi Eliyah; Darussalam Syamsuddin
JIA (Jurnal Ilmu Agama) Vol 25 No 1 (2024): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v25i1.22690

Discussions about the relationship between religion and the state always occur in a stigmatic atmosphere. This is because first, the relationship between religion and state in Islam is the most impressive thing in human history. Second, throughout history, the relationship between Muslims and non-Muslims (European Christians) has been a relationship full of tension. This article examines the relationship between religion and the state from an Islamic perspective. By using qualitative methods and descriptive-analytical data analysis techniques, this article concludes that firstly, religion is a statute or law that must be obeyed by humans, while the state in the Islamic perspective is an area of power that has territorial boundaries, in In this area there are groups, religious human associations, there are rulers, there is justice and a safe atmosphere is created, the soil is fertile, and there are future generations. Second, the problem of the relationship between religion and the state has emerged in a series of polemics and debates that have occurred in the Islamic world. One of these debates occurred during the Turkish revolution under the leadership of Mustafa Kemal in 1924, which resulted in the abolition of the caliphate in al-Khulafa’ al-Rasyidun, namely the title for the four caliphs who led after the Prophet Muhammad died. In understanding the relationship between religion and the state, there are several concepts of the relationship between religion and the state according to several schools/understandings, including: theocracy, secondary ideology, and communist ideology.

Telaah Pemikiran Nurcholish Madjid Terhadap Politik Identitas Muhammad Nur Ilham; Darussalam Syamsuddin; Syahrir Karim
Tasamuh: Jurnal Studi Islam Vol. 16 No. 2 (2024): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v16i2.1546

This research aims to determine Nurcholish Madjid's political thinking style. This research is library research or library study using a philosophical and historical approach. The data sources used are primary and secondary data sources. Primary data sources in this research are books written directly by Nurcholish Madjid, as well as books that are relevant to the discussion, while secondary data in this research are relevant literature materials that discuss identity politics. The data collection method in this research uses direct quotation and indirect quotation methods. The data analysis technique used in this research is content analysis technique. The research results show that Nurcholish Madjid's political thinking style is characterized by inclusiveness, pluralism and universal Islamic values. Madjid believes that Islamic values should be applied in social life without linking them to religious-based political parties. He also advocates democracy, human rights, and education that emphasizes tolerance and pluralism. Background to the emergence of the jargon "Islam yes, Islamic parties no". This is a concern. He believes that Islamic political parties tend to divide society and are used for short-term political interests by elites. According to Nurcholish Madjid, the relevance of the jargon "Islam Yes, Islamic Party No" to the phenomenon of identity politics in Indonesia is very significant. This jargon teaches the importance of pluralism and inclusiveness in politics, so that it can reduce polarization and sectarianism in society.

MASLAHAT DALAM HUKUMAN MATI BAGI PELAKU LGBT Muhammad Taufan Djafri; Darussalam Syamsuddin; Abdul Syatar
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 2 (2022): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v16i2.1154

Lesbian, Gay, Bisexual and Transgender (LGBT) is a term used since the 1990s to describe a group of people with different sexual orientations and behaviors. This term replaces the previous phrase "Gay Community". Some countries that reject LGBT people are Saudi Arabia, Yemen, Sudan and Iran, which are known to have imposed the death penalty on LGBT people. Though there have been no reports of actual death sentences in recent years. This study aims to reveal the relationship between the benefits of Islamic law and the possibility of imposing the death penalty on LGBT offenders. A normative approach is used in this study and it is found that in Islam, LGBT is prohibited. Although scholars differ on the punishment for LGBT offenders, there are still LGBT offenders found in the Muslim community. The maslahah perspective is presenting studies and guidelines that can be used as a reference in determining the appropriate punishment for LGBT offenders. The assumption about the permissibility of being LGBT can be rebutted by the presence of power that underlies one's religious beliefs. Scientists hope that punishment for LGBT offenders will not only become a discourse but should be considered if possible to be implemented. The government and all related elements must be able to provide awareness that stigma, discrimination or prejudice against LGBT people is something that can happen because religion prohibits LGBT actions and the concept of human rights is upheld in Indonesia.

The Values Of Saprahan As A Resolution Of Sara Conflict In Pontianak Malay Society In The Perspective Of Islamic Law I Nyoman Budi Artawan; Darussalam Syamsuddin; Abdul Wahid Haddade; Zarul Arifin
CBJIS: Cross-Border Journal of Islamic Studies Vol. 7 No. 1 (2025): Juni
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan, IAI Sultan Muhammad Syafiuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/cbjis.v7i1.3751

The tradition of Saprahan is one of the local wisdoms of the Pontianak Malay community, rich in social, cultural, and spiritual values in community life. In the context of a diverse society and the potential for ethnic, religious, racial, and intergroup conflicts, this tradition has a strategic function as a means of conflict resolution based on custom that is in harmony with the principles of Islamic law. This study aims to analyze how the values of Saprahan are applied as a method of conflict resolution in the Pontianak Malay community and the extent to which these values reflect the principles of justice and peace in Islamic law. This study uses a qualitative approach with a case study method. Data was collected through in-depth interviews with traditional leaders, religious leaders, academics, and government officials, as well as documentation and participatory observation of Saprahan practices. Data analysis was conducted using reduction, categorization, and inductive reasoning techniques. The results of the study indicate that Saprahan not only serves as a traditional custom but also as an effective social institution for resolving conflicts without resorting to formal legal channels. The resolution process, which is based on deliberation, equality, and kinship, makes Saprahan a concrete manifestation of the principles of justice and peace in Islam. The harmony between local cultural values and Islamic law contributes significantly to maintaining social harmony and preventing conflict escalation in a multicultural society.

The Role of Islam in Strengthening the Family to Countering Radicalism to Support National Resilience in Indonesia Nafis, Andi Ahmad Zahri; Andi Aderus; Darussalam Syamsuddin; M. Napis Djuaeni
AL-MUTSLA Vol. 7 No. 1 (2025): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v7i1.1548

This study aims to examine the role of Islam in strengthening family institutions as the primary bulwark in facing the challenges of dangerous Ideologies, destructive Cultures, and destructive Technologies (ICT), which can undermine Indonesia's national resilience. In the era of globalization, the threats of ICT not only target individuals but also have the potential to disrupt the social, cultural, and spiritual order within families. This research employs a descriptive qualitative approach using library study methods, involving an analysis of verses from the Quran, hadith, and relevant Islamic literature regarding education and family development. The findings indicate that Islam possesses a comprehensive value system in shaping families that are strong spiritually, morally, and socially. If Islamic values are consistently implemented within families, they can cultivate a generation with resilient, religious character, and the ability to withstand the negative influences of ICT. Thus, a strong Islamic family is an important foundation in maintaining social stability and supporting national resilience as a whole.

Fiqh Tasamuh pada Masyarakat Multikultural Berbasis Maqasid Syar'ah di Kabupaten Jayapura Provinsi Papua (Studi Analisis Peran MUI) Rahmatulla; Muammar Bakri; Andi Muhammad Akmal; Darussalam Syamsuddin; Supardin
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 6 No 1 (2025): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v6i1.391

Penelitian ini membahas penerapan fiqh tasāmuh berbasis maqāṣid syarī‘ah dalam masyarakat multikultural di Kabupaten Jayapura, dengan menyoroti peran Majelis Ulama Indonesia (MUI). Tujuan utama penelitian ini adalah menganalisis eksistensi dan peran MUI dalam membina umat Muslim, menerapkan prinsip fiqh tasāmuh, serta menghadapi tantangan dalam membangun toleransi tanpa melanggar prinsip maqāṣid syarī‘ah. Metode penelitian yang digunakan adalah kualitatif deskriftif (field research) dengan pendekatan teologis-normatif dan sosiologis. Data dikumpulkan melalui wawancara, observasi, dokumentasi, dan studi literatur, yang dianalisis melalui reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa eksistensi MUI Kabupaten Jayapura dalam masyarakat multikultural berperan strategis sebagai lembaga yang memfasilitasi pembinaan umat Muslim dalam penerapan fiqh tasāmuh di tengah masyarakat multikultural. Program-program seperti pelantikan pengurus tingkat distrik, dialog lintas agama, dan kolaborasi dalam edukasi ekonomi syariah menjadi langkah nyata dalam menciptakan kerukunan antarumat beragama yang tetap sejalan dengan prinsip maqāṣid syari‘ah. Namun, MUI menghadapi tantangan internal seperti keterbatasan jumlah ulama, serta perbedaan pandangan di antara pengurus MUI terkait batasan toleransi. Tantangan eksternal meliputi pluralitas agama dan budaya yang kompleks serta perbedaan interpretasi ajaran Islam di masyarakat.

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