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All Journal NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam El-Faqih : Jurnal Pemikiran dan Hukum Islam BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Jurnal Al Tasyri'iyyah
Andi Muhammad Akmal
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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PENERAPAN KAIDAH FIKIH AL-ADAH MUHAKKAMAH DALAM PEMBAGIAN HARTA WARISAN PADA MASYARAKAT ISLAM DI KECAMATAN TANETE RIATTANG KABUPATEN BONE Fitrah Nisardi; Supardin Supardin; Andi Muhammad Akmal
Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Vol 4 No 2
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/qadauna.v4i2.36513

Abstract

The discussion in this study is related to the application of the fiqh rules of al-adah muhakkamah in the distribution of inheritance to the Islamic community in Tanete Riattang District, Bone Regency. Fundamentally related to inheritance matters have been regulated in Islamic law, but in reality not all Muslims share the inheritance with reference to the provisions regarding the distribution of inheritance in the fiqh Mawaris. Customs and habits that grow in a person's social environment, become the reason that person is bound by a law. There are at least two concepts of inheritance law in Indonesia, namely, Islamic law and customary law. In this study, several main issues were formulated, including the form of inheritance distribution as well as the implementation of the application of the principles of fiqh al adah muhakkamah. by tudang sipulung or by deliberation. The concept of sharing inheritance is in accordance with the concept of tashaluh sharing which is based on agreement and voluntarism. The implementation of the distribution of inheritance by tudang sipulung is in accordance with the distribution according to Islamic law, in this case al-adah or al-urf, as long as the distribution of inheritance does not conflict with the values of Islamic teachings. The division using this method is based on the agreement and also the voluntarism of the heirs, which is basically the same as the distribution of inheritance by means of tashaluh which in practice prioritizes deliberation and agreement of the heirs. Keywords: Customary Law, Inheritance, Fiqh Rules.
TRADISI PA’JUKUKANG PERSPEKTIF AL ‘URF Maabi, Husnul; Abdul Halim Talli; Andi Muhammad Akmal
Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Vol 5 No 3
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/qadauna.v5i3.45034

Abstract

The main problem discussed in this research is the Pa'jukukang Tradition in Pa'jukukang District, Bantaeng Regency, al' Urf Perspective. The type of research used is qualitative research with a theological, sociological and syar'i approach. The data collection method is carried out through observation, interviews and documentation, so that it can describe and analyze phenomena, attitudes, beliefs and assessments of society individually and in groups. The research results show that the phenomenon of the Pa'jukukang tradition in Bantaeng Regency still exists among the community, becoming a culture that continues to be preserved and celebrated every year. However, looking at their daily habits, it turns out that there is deviant behavior related to this tradition, both in terms of intention and in terms of implementation. As in the belief that you will receive blessings/favor if you bring various types of food when you want to hold a celebration. If seen from al 'urf's point of view, of course deviant behavior is not justified because it contains elements that can damage a person's faith. The implication of this research is that it is important for the government and local religious leaders to collaborate and take firm steps in order to provide direction and guidance to all elements of society which will hopefully be able to reduce little by little activities that can lead to polytheism. Then turn it into an ordinary activity or tourist spot like tourist attractions in general.
THE CONSTITUTIONALITY OF INTERFAITH MARRIAGE IN INDONESIA: HARMONIZING ISLAMIC LAW AND HUMAN RIGHTS FROM A PROGRESSIVE FIQHI PERSPECTIVE Aswidia Agustin; Fera Zabira Zahra; Risdawati Syam; Andi Muhammad Akmal
Jurnal Al Tasyri'iyyah Vol 4 No 2 (2024): VOLUME 4 ISSUE 2, DECEMBER 2024
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jat.v4i2.53923

Abstract

ABSTRACT Interfaith marriage in Indonesia raises polemics between Islamic law and Human Rights (HR), especially in terms of constitutionality. This study examines interfaith marriage issues from the perspective of Islamic law and HR, aiming to harmonize both. The study employs library research methods with a normative-juridical theory approach, HR, progressive law, and progressive fiqh. Data were collected from primary sources of Islamic law and HR provisions, as well as relevant secondary literature. The findings indicate that interfaith marriage is not an absolute violation under Islamic law; 1) Interfaith marriage in Indonesia is deemed unconstitutional under positive law; 2) Discourse on interfaith marriage between Islamic law and HR garners pro and con views from various contemporary scholars; and 3) Legal harmonization allowing interfaith marriage with court approval in emergency circumstances is needed. The study implies the necessity for policies that respect individual freedom without neglecting constitutional and religious law aspects, fostering a balance between HR and Islamic law in Indonesia. Keywords: Interfaith Marriage; Human Rights; Islamic Law; Progressive Fiqh.
Pertimbangan Hakim Pengadilan Agama Majene dalam Penetapan Dispensasi Kawin Perspektif Maslahah (Studi Kasus Tahun 2022-2024) Nurjannah; Abd. Rauf Muhammad Amin; Andi Muhammad Akmal; Lomba Sultan; Supardin
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 6 No 1 (2025): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v6i1.386

Abstract

Pertimbangan hakim Pengadilan Agama Majene dalam penetapan dispensasi kawin pada tahun 2022-2024 menjadi latar belakang penelitian ini. Beberapa submasalah dalam pokok masalah tersebut , yaitu: 1) Bagaimana realitas penetapan dispensasi kawin di Pengadilan Agama Majene pada tahun 2022-2024, 2) Bagaimana dasar pertimbangan hakim dalam penetapan dispensasi kawin di Pengadilan Agama Majene, dan 3) Bagaimana analisis pertimbangan hakim dalam penetapan dispensasi kawin di Pengadilan Agama Majene perspektif mas}lah}ah. Jenis penelitian ini tergolong field research kualitatif deskriptif dengan pendekatan penelitian yang digunakan adalah: teologis-normatif (syar’i), yuridis-normatif, dan yuridis Empiris (sosio­logis). Hasil penelitian ini menunjukkan bahwa realitas penetapan dispensasi kawin di Pengadilan Agama Majene pada tahun 2022-2024 adalah berjumlah 64 penetapan dispensasi kawin dengan rincian 54 perkara dikabulkan, 2 ditolak, 2 digugurkan, dan 5 dicabut . Kemudian dasar pertimbangan hakim dalam penetapan dispensasi kawin di Pengadilan Agama Majene adalah 1) Pertimbangan dalam hukum: al-Qur’an, Hadis, Kaidah Fikih, Putusan Hakim, dan Undang-Undang. 2) Pertimbangan hakim di luar hukum. Kemudian analisis pertimbangan hakim dalam penetapan dispensasi kawin di Pengadilan Agama Majene perspektif mas}lah}ah adalah Hakim dalam penetapan mengabulkan dispensasi kawin mempertimbangkan kepentingan anak terhadap perkawinan dan faktor-faktor resiko perkawinan di bawah umur, hal ini sesuai dengan kaidah fikih menolak mafsadat lebih utama daripada mendatangkan maslahat. Implikasi dari penelitian ini : 1) Diharapkan pemerintah Kab. Majene melakukan sosialisasi kepada masyarakat akan pencatatan perkawinan, pencegahan perkawinan di bawah umur dan pencegahan pergaulan bebas. 2) Diharapkan keluarga melakukan  pengawasan cermat, menanamkan nilai moral dan memberikan pendidikan agama. 3) Diharapkan kepada pemerintah memberikan sanksi administrasi bagi pelaku perzinahan.  
Fiqh Tasamuh pada Masyarakat Multikultural Berbasis Maqasid Syar'ah di Kabupaten Jayapura Provinsi Papua (Studi Analisis Peran MUI) Rahmatulla; Muammar Bakri; Andi Muhammad Akmal; Darussalam Syamsuddin; Supardin
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 6 No 1 (2025): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v6i1.391

Abstract

Penelitian ini membahas penerapan fiqh tasāmuh berbasis maqāṣid syarī‘ah dalam masyarakat multikultural di Kabupaten Jayapura, dengan menyoroti peran Majelis Ulama Indonesia (MUI). Tujuan utama penelitian ini adalah menganalisis eksistensi dan peran MUI dalam membina umat Muslim, menerapkan prinsip fiqh tasāmuh, serta menghadapi tantangan dalam membangun toleransi tanpa melanggar prinsip maqāṣid syarī‘ah. Metode penelitian yang digunakan adalah kualitatif deskriftif (field research) dengan pendekatan teologis-normatif dan sosiologis. Data dikumpulkan melalui wawancara, observasi, dokumentasi, dan studi literatur, yang dianalisis melalui reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa eksistensi MUI Kabupaten Jayapura dalam masyarakat multikultural berperan strategis sebagai lembaga yang memfasilitasi pembinaan umat Muslim dalam penerapan fiqh tasāmuh di tengah masyarakat multikultural. Program-program seperti pelantikan pengurus tingkat distrik, dialog lintas agama, dan kolaborasi dalam edukasi ekonomi syariah menjadi langkah nyata dalam menciptakan kerukunan antarumat beragama yang tetap sejalan dengan prinsip maqāṣid syari‘ah. Namun, MUI menghadapi tantangan internal seperti keterbatasan jumlah ulama, serta perbedaan pandangan di antara pengurus MUI terkait batasan toleransi. Tantangan eksternal meliputi pluralitas agama dan budaya yang kompleks serta perbedaan interpretasi ajaran Islam di masyarakat. 
Implementasi Kaidah Fikih al-Masyaqqah Tajlibu al-Taisīr dalam Fikih Ibadah Lansia (Studi Kasus Balai Lansia Gau Mabaji Gowa): Implementation of Fiqh Rules of al-Masyaqqah Tajlibu al-Taisīr in Fiqh Worship for the Elderly (Case Study of Gau Mabaji Gowa Elderly Center) Ali, Abdullah; Hamzah Hasan; Andi Muhammad Akmal
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 5 No. 3 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i3.1735

Abstract

This research aims to find out the reality of elderly worship at the Gau Mabaji Gowa Elderly Center and to find out the implementation of the rules of jurisprudence for elderly worship at the Gowa Gau Mabaji Elderly Center. This type of research is field research. This research is a form of social research that uses a qualitative descriptive format. The type of approach used is a Normative Theological approach which is based on sharia elements from the Al-Qur'an and Hadith to be used as a reference related to the problem being studied. The results of this research show that 1) There are 22 elderly people at the Gau Mabaji Gowa Elderly Center and only 6 elderly people are still carrying out worship. 2) There are 3 elderly people who have applied the jurisprudence of elderly worship when performing prayers, in the form of which they pray while sitting on a chair because they are no longer able to stand for long, 3 people also apply the jurisprudence of elderly worship when purifying themselves, in the form of tayammum when they feel very cold and worried that if forced it would make them sick. The implication of this research is that it is hoped that the Government and Society will pay more attention to the needs of the elderly, not only for their clothing, food and shelter, but also for the worship needs of the elderly which are no less important. Providing an understanding of the jurisprudence of elderly worship for the elderly so that they can still carry out their worship optimally in limited circumstances.
ANALISIS KOMPARATIF PENDAPAT IMAM MALIK DAN IMAM SYAFI’I TENTANG KEDUDUKAN KHULU’ SEBAGAI TALAK Fauzaan Fadhurrohman Zaenal; Andi Muhammad Akmal; Muh. Jamal Jamil; Andi Haerur Rijal
Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Vol 6 No 3
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/qadauna.v6i3.57588

Abstract

This study aims to analyze the opinions of Imam Malik and Imam al-Shafi‘i regarding the legal position of khulʿ in Islamic marital law, particularly whether it should be classified as talaq or fasakh. The research employs a qualitative approach through library-based normative-doctrinal analysis, focusing on primary sources such as al-Muwattaʾ and al-Mudawwanah al-Kubra by Imam Malik, as well as key texts from the Shafi‘i school. Secondary data are obtained from relevant classical and contemporary literature. A descriptive-comparative method is applied to examine the underlying legal reasoning of both scholars and its implications in contemporary contexts. The findings reveal that Imam Malik views khulʿ as a form of talaq, resulting in a reduction in the number of permissible divorces and granting the husband the right of revocation during the waiting period (ʿiddah). In contrast, Imam al-Shafi‘i categorizes khulʿ as fasakh, thereby permanently dissolving the marriage without the right of revocation. Supporting Imam Malik’s position, the study argues that although initiated by the wife with compensation (ʿiwad), the legal formula of khulʿ remains the prerogative of the husband, making its classification as talaq more consistent. If considered fasakh, khulʿ would paradoxically function as a dissolution mechanism that reinforces the husband’s authority rather than reflecting the wife’s will. Overall, this study contributes to contemporary fiqh discourse on mechanisms of marital dissolution within Islamic law.
Problematika Haji dan Umrah Berulang Kali Menurut Ali Mustafa Yaqub dalam Perspektif Fikih Islam: The Problems of Repeated Hajj and Umrah According to Ali Mustafa Yaqub in the Perspective of Islamic Jurisprudence Muhammad, Muhammad; Muammar Bakry; Andi Muhammad Akmal
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 9 No. 2 (2023): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v9i2.1056

Abstract

This research aims to discuss the problems of repeated Hajj and Umrah according to Ali Mustafa Yaqub from the perspective of Islamic jurisprudence. This research includes library research with a normative and methodological approach. The existing data was collected then processed and analyzed using content analysis and comparative analysis methods. The results of the research show that Ali Mustafa Yaqub's opinion in forbidding or disallowing Hajj and Umrah is repeatedly different from what is understood by fiqh scholars. The Prophet's deeds. who only performs Hajj once and performs Umrah four times not because he hates this act, but because of several other reasons behind it. The argument that social worship is more important than the Sunnah Hajj and Umrah is also inappropriate because it is only based on a textual understanding of the propositions. Every Muslim may perform the Hajj or Umrah whenever he is able to do it while taking into account the advantages and disadvantages that may occur during the journey, such as when he does not have the physical strength or funds, the atmosphere is not conducive, or for other reasons that cause someone not to be able to go at that time.
Persepsi Mahasiswa Tentang Fenomena Flexing di Media Sosial Perspektif Maqāṣid Syarīʿah Sultan, Nurul lutfiah; Zulfahmi Alwi; Andi Muhammad Akmal; Abd Rauf Muhammad Amin; Andi Achruh
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 11 No. 1 (2025): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/faqih.v11i1.1780

Abstract

This research aims to: (1) understand the reality of the flexing phenomenon on social media; (2) examine its impact on students of UIN Alauddin Makassar; and (3) analyze it from the perspective of Maqāṣid Sharīʿah. Using a field research method with phenomenological and theological approaches, this study explores students' subjective experiences and the relevance of Maqāṣid Sharīʿah, particularly in maintaining religion (hifz al-Din), life (hifz an-Nafs), intellect (hifz al-Aql), lineage (hifz an-Nasl), and wealth (hifz al-Mal). The primary data sources are 10 postgraduate students and 8 undergraduate student representatives from each faculty, selected through purposive sampling, complemented by an interview survey of 39 students. Data were analyzed by reducing negative impacts and mapping behaviors, effects on actors, and effects on others, followed by verification for validity and reliability. The results show that flexing on social media is controversial, causing more harm than benefit, with cases linked to fraud, corruption, and even loss of life. Among UIN Alauddin Makassar students, flexing leads to insecurity, social pressure, and self-comparison, though a few view it as motivational. From the Maqāṣid Sharīʿah perspective, excessive flexing conflicts with values of simplicity, family morals, and prudent wealth management. This research highlights the need for ethical and moral awareness in social media use, urging young people to align online behavior with Islamic teachings through the framework of Maqāṣid Sharīʿah.
Tradisi Ziarah Makam Syekh Yusuf Pada Masyarakat Kontemporer Gowa Perspektif Hukum Islam Haeni Mukti; Abdul Rauf Muhammad Amin; Nur Taufiq; Hamzah Hasan; Andi Muhammad Akmal
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 11 No. 1 (2025): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/faqih.v11i1.1866

Abstract

Syekh Yusuf al-Makassari, also known as Syekh Yusuf Abu MahasinHadiyatullah Ta al-Khalawati al-Makassari or simply Tuanta Salamaka ri Gowa (meaning "Our Great Teacher from Gowa"), was a prominent Islamic scholar,Sufi, and national hero of Indonesia. His tomb, located in Gowa, South Sulawesi,attracts people from both within and outside the region, who visit for variouspurposes, including fulfilling vows, making offerings, or simply praying for blessings and safety in this world and the hereafter. This research is an empirical legal study with a descriptive qualitative method. The research uses theological and anthropological approaches. The research findings show that, from the perspective of Islamic law, visiting graves is allowed as long as it meets the conditions and requirements according to the teachings of the Prophet Muhammad and does not deviate from these teachings. However, in the view of scholars, the tradition of visiting the Tomb of Syekh Yusuf, which is frequently practiced by the community, such as making vows, holding ceremonies, and asking for blessings, has varying opinions among scholars. Some permit it, while others prohibit it. It is advisable that when making a vow or asking for something, the community should fulfill it by holding a thanksgiving event or fasting as a form of gratitude to Allah SWT for the fulfillment of their vow.
Co-Authors Abd Rauf Muhammad Amin Abd. Rauf Muhammad Amin Abdul Halim Talli Abdul Rauf Muhammad Amin Ali, Abdullah Andi Achruh Andi Haerur Rijal Aswidia Agustin Darussalam Syamsuddin Fauzaan Fadhurrohman Zaenal Fera Zabira Zahra Fitrah Nisardi Haeni Mukti Hamzah Hasan Lomba Sultan Maabi, Husnul Muammar Bakri Muammar Bakry Muh. Jamal Jamil Muhammad Muhammad Nur Taufiq Nurjannah Rahmatulla Risdawati Syam Sultan, Nurul Lutfiah Supardin Supardin Supardin Zulfahmi Alwi