Dede Burhanudin, Dede
Puslitbang Lektur Dan Khazanah Keagamaan

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Reviving Faith: The Dynamic Legacy of HKBP Resort Balige Church Pinem, Masmedia; Burhanudin, Dede; Cahyadi, Indrawan; Rohanda, Rohanda; Nurjaman, Andri
Hanifiya: Jurnal Studi Agama-Agama Vol. 7 No. 2 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i2.37495

Abstract

HKBP is one of the largest congregations in the world and has even spread to America and Europe. HKBP in Indonesia is a Christian Church based in Tanah Batak, namely in Tarutung City, North Tapanuli, North Sumatra Province. The main focus of this research is the history of the HKBP Resort Balige church. This research uses a historical research method which has four stages, namely stages heuristics, criticism, interpretation and historiography. The research results show that the history and development of the HKBP Ressort Balige Church began with the arrival of Christian missionaries to Batak Land, then built the HKBP church, which was consecrated as the HKBP Balige church by Ompu Ephorus Pdt. I.L. Nommensen. In its development, the HKBP Balige church developed well; this was marked by the social charities around the church, such as hospitals, Schools, universities and a Multi-Purpose Building which functioned as a public service to the surrounding community. The role of the HKBP Church in the social life of the Balige community as a fellowship of believers always requires order and order in the implementation of services. This can be proven by your willingness to be selected as an Elder, Deacon, or Servant on the Development Commission or on the Committee of an activity.
Sharia Economy in The Sultanates of Cirebon and Mataram: Historical and Manuscript Studies Saefullah, Asep; Burhanudin, Dede; Kholis, Nurman; Syibromalisi, Arif; Pinem, Masmedia; Rosidin, Didin Nurul; Sudrajat, Budi
AHKAM : Jurnal Ilmu Syariah Vol. 23 No. 2 (2023)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v23i2.32049

Abstract

This research focuses on the sharia economic practices during the Cirebon and Mataram Sultanates. This research uses the historical method, with four steps. These are heuristics, criticism, interpretation, and historiography.Data comes from historical artifacts, archives and manuscripts. Data was collected through library research, field observations, and FGD (FocusedGroup Discussion). The results showed that some aspects of economic practicesduring the Cirebon and Mataram sultanates in the 15 th to 17 th centuries AD were based on Islamic economic principles or sharia economics. Cirebon and Mataram’s economic policies referred to the principle of benefit, independentmanagement of land and state wealth; no foreign interference; fair land distribution to the people; just tax levies depending on people’s welfare; state revenues-based production; agriculture and plantations; as well as customsduties on goods and services. These are actually the sharia economics practices. Sharia-based economic practices are essentially forms of religious moderation practice in line with the principles of justice and equality.  Abstrak: Penelitian ini membahas praktik ekonomi syariah pada masa Kesultanan Cirebon dan Mataram melalui kajian sejarah. Penelitian ini menggunakan motode sejarah. Ada empat langkah dalam penelitian sejarah, yaitu heuristik, kritik, interpretasi, dan historiografi. Sumber data berupa benda-benda peninggalan sejarah, arsip dan manuskrip. Pengumpulan data dilakukan dengan cara kajian pustaka (library research), observasi lapangan,wawancara, dan FGD (Focus Group Discussion). Hasil penelitian menunjukkan bahwa praktik ekonomi pada masa Kesultanan Cirebon dan Mataram, khususnya abad ke-15-17 M berdasarkan pada ajaran Islam, yakni ekonomi syariah. Kebijakan Cirebon dan Mataram dalam ekonomi menganut asas kemaslahatan: pengelolaan tanah dan kekayaan negara secara mandiri, tidak ada campur tangan asing; tanah didistribusikan kepada rakyat secara adil; pungutanpajak disesuaikan dengan tingkat kesejahteraan rakyat; pendapatan negara diutamakan dari hasil bumi, pertanian dan perkebunan. Praktik ekonomi syariah hakikatnya adalah praktik moderasi beragama dalam ekonomi, denganprinsip keadilan dan kesetaraan.
Integrasi Moderasi Beragama dan Industri Halal: Tantangan dan Solusi Saefullah, Asep; Burhanudin, Dede; Syibromalisi, Arif; Bahri, Saeful; Hardivizon, Hardivizon
AL-ISTINBATH : Jurnal Hukum Islam Vol 10 No 2 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v10i2.14554

Abstract

The rapid expansion of Indonesia’s halal industry requires alignment between economic growth and the principles of religious moderation, including wasaṭiyyah (balance) and maṣlaḥah (public welfare). This study analyzes how these principles are integrated into halal governance, certification, and policy frameworks while identifying structural and socio-cultural barriers that hinder their implementation. Employing a descriptive qualitative design grounded in interpretivism, the research uses document and content analysis of legal instruments (Law No. 33/2014 on Halal Product Assurance), institutional reports (BPJPH and KNEKS), and peer-reviewed literature. Triangulation was applied through cross-validation of academic, governmental, and media sources. The findings reveal that religious moderation is conceptually acknowledged yet structurally fragmented due to bureaucratic inefficiencies, inconsistent policy coordination, and limited accessibility for micro and small enterprises (MSMEs). Cultural resistance and theological diversity further constrain its application. The study contributes to the interdisciplinary discourse on Islamic governance and ethical regulation by operationalizing wasaṭiyyah and maṣlaḥah as analytical tools for inclusive halal policymaking. It recommends strengthening regulatory coordination, digitizing halal certification, and embedding moderation training within institutional programs to enhance transparency and inclusivity. Religious moderation thus emerges not merely as a moral principle but as a structural framework for sustainable halal industry development and global competitiveness