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All Journal Jurnal KALAM Jurnal Theologia Jurnal Ushuluddin Proceeding Of The International Seminar and Conference 2015 Religio : Jurnal Studi Agama-agama Al-Ihkam: Jurnal Hukum dan Pranata Sosial Musawa : Jurnal Studi Gender dan Islam MILLATI: Journal of Islamic Studies and Humanities Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Penelitian Symfonia: Jurnal Pendidikan Agama Islam At-Ta'aruf: Jurnal Hukum Keluarga Islam
Muhammad Rikza Muqtada
IAIN Kudus
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Mahdiism and Political Movement (Critical Study on Hadith of Mahdawiyah) Muhammad Rikza Muqtada
Proceeding Of The International Seminar and Conference on Global Issues Vol 1, No 1 (2015): Proceeding of The International Seminar and Conference 2015
Publisher : Proceeding Of The International Seminar and Conference on Global Issues

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Believing in the presence of Imam al-Mahdi (called by Mahdiism) becomes an important part in the majority of Islamic theology. On the other hand Mahdiism always present in the crisis context that hit the depressed group, such as politic, economic, social and cultural. Therefore, mahdiism have double-faced in its presence, between religious movements and political movement to recapture the glory of Moslem ever achieved. Religion is a frame of ideology that legitimate and effective in political movement mission. This movement always complete with its ideology and its foundations of legitimacy. Mahdiism ideology in Islam is framed through hadith texts of mahdawiyah. These hadith is always related to the utopian hopes for the struggle (jihad) spirit. By Mahdiism, Islam as a religion has been converted into a religious political movement. Keyword: mahdiisme, hadis of mahdawiyah, religious political movement
Menyoal Kembali Teori Evolusi Agama J.G. Frazer dalam Keberagamaan Masyarakat Jawa Muhammad Rikza Muqtada
Millati: Journal of Islamic Studies and Humanities Vol 1, No 1 (2016): Millati
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (191.911 KB) | DOI: 10.18326/mlt.v1i1.41-60

Abstract

Religion is seen as the result of philosophers’ thinking production which has a tendency to solve the riddle of life and to spread their ideas and their thoughts to others. Frazer is one pushed for discovering when the religion began to exist. The conclusion is that the human belief system, in accordance with a level of reasoning ability, evolves from magical belief, than religous belief, and ends on science. Nevertheless, when it is compared to the religious phenomenon in Indonesia, especially in Java, Frazer’s theory is not entirely true and debatable. The religious system in Java exactly does not have evolution as interpreted in Frazer’s theory. With its elasticity, genuine Javanese belief – dynamism and animism – only underwent assimilation with foreign cultures that came later like Islam and Christian, and including Western culture. In the context of Javanese religiosity, those three beliefs system as intended by Frazer, take place integrally and parallel in modern Javanese culture.
Makna Kalalah dan Penindasan Hak Perempuan Muhammad Rikza Muqtada
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 16 No. 1 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v16i1.985

Abstract

The article discusses the shifting process of free inheritance system (wasiat) into the codified one (ilm al-faraidh). In this shift of system, Hadis serves as its key factor. In the realm of interpretation discourse and Islamic Law, al-Syafi’i pays keen attention on the use of Hadis. In addition, the use of Hadis implicates a sequence of methodologies in order to support certain arguments, such as found in the ijma’.The use of hadis relatively functions as mediation of various ideas, applying particular way toward certain intended conclusion. Having utilized the methodological formulation, Al-Syafi’i, in this regard, situates the involvement in the interpretation of inheritance verses (QS. 4:11-12 and 176). Al-Syafi’i’s view has deeply embedded in al-Thabari, one of the interpreters on the school. Both al-Syafi’i and al-Thabari have implemented Hadis as the main source in interpretating of the inheritance verses. As the result, it reveals the following concluding remarks: 1). the deletion of the wasiat verses with the inheritance ones, 2). the codification of reading in a passive form (yuratsu and yusa), and 3). the codification of “kalalah” meaning becoming all the heirs except mother, father and the children. Although the codification can mediate the debates, it still reveals a further complicated problem.The problem is on the fact that there are some heiress that actually deserved on the inheritance, but they are in the danger of disinheritance. In inheritance context, it serves not only the passing process of the property between previous and recent generations, but it also relates women’s existence and the positionality vis a vis that of men. In a historical investigation and cross-reference, it is profound that the meaning of “kalalah” denoted female in law (wife, daughter in law or probably sister in law) that deserved as the heiress of the man.[Tulisan ini menggambarkan proses perubahan sistem waris yang bebas (wasiat) menjadi sistem waris yang baku (ilm al-faraid). Dalam perubahan ini, hadis memegang peran kunci. Dalam percaturan wacana penafsiran maupun hukum Islam, penggunaan hadis telah ditanamkan sebegitu penting oleh al-Syafi’i. Melalui hadis juga terbentuk seperangkat metodologi, seperti ijma’, yang bisa dijadikan sebagai penguat sebuah argumentasi. Penggunaan hadis pun mampu menutup segala bentuk perbedaan pendapat, dengan menggiringnya pada satu kesimpulan yang dikehendaki. Dengan rumusan metodis yang ditanamkan, al-Syafi’i otomatis terlibat dalam percaturan wacana penafsiran ayat waris (QS. 4:11-12 dan 176). Pandangan al-Syafi’i mampu mengakar kuat dalam benak para penafsir di kalangan mazhabnya, di antaranya al-Thabari. Baik al-Syafi’i maupun al-Thabari, hadis dijadikan rujukan utama dalam penafsiran ayat waris ini, sehingga menghasilkan kesimpulan bertahap: 1) adanya pembatalan ayat wasiat oleh ayat waris, 2) pembakuan bacaan dalam bentuk pasif (yuratsu dan yusa), dan berakhir pada 3) pembakuan makna kalalah menjadi semua ahli waris selain ibu-bapak dan anak. Meskipun pembakuan ini mampu meredam perdebatan, tetapi tetap meninggalkan problematika yang lebih rumit. Ada beberapa golongan perempuan yang sebenarnya berhak menerima warisan, kini terhapuskan dari daftar ahli waris. Dalam pewarisan bukan semata pengaturan peralihan kekayaan antar generasi, tetapi juga menyangkut kedudukan dan eksistensi perempuan vis a vis dengan laki-laki. Melalui investigasi historis dan cross refrence, terungkaplah makna kalalah sebagai female in law (istri, menantu perempuan, atau mungkin ipar perempuan) yang berhak menerima warisan almarhum.]
Zakaria Ouzon’s Thought on Hadith Muhammad Rikza Muqtada
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 18 No. 1 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v18i1.1470

Abstract

Departing from the discomfort over the stagnation of intellectual life in Muslim world today, which mainly imprisoned in ”traditional reading” (qirā’ah taqlīdiyyah), Zakaria Ouzon tries to break the tradition by restoring religious texts into historical frame. For him, the ultimate authority of revelation belongs only to the Qur’an, while other religious texts are the products of ijtihād and very open to criticism and more dynamic. Hadith and its sciences are very dynamic. Therefore, Ouzon looks at the hadits from different frame. For him, the hadits is the Prophet’s reports on events that happened to the Prophet and his interaction with his companions. As the logical consequence, Ouzon offers the hadith criticism models with an emphasis on the historicity and rationality of the content. The knowledge of hadith not only limited to the past as the truth was improsined within the text, but it is necessary to contextualize the hadith. Therefore, the hadith sciences is very dependent on the dynamics of social and humanities sciences along with scientific knowledge, so that the truth that is brought also becomes local and temporal entity.[Berangkat dari kegelisahan atas fenomena kejumudan nalar umat Islam saat ini yang terbiasa dengan pembacaan tradisional (qirā’ah taqlīdiyyah), Zakaria Ouzon berusaha mendobrak tradisi dengan mengembalikan teks-teks agama pada sisi historisitasnya. Baginya, yang memiliki otoritas kewahyuan hanyalah al-Qur’an, sementara teks-teks agama lainnya bersifat  ijtihādī sehingga ia sangat terbuka atas kritik dan lebih dinamis. Hadis dan Ilmu Hadis merupakan wilayah yang sangat dinamis. Karena itu Ouzon memandang Hadis dari episteme yang berbeda. Baginya, Hadis merupakan laporan-laporan sahabat Nabi atas peristiwa yang terjadi pada diri Nabi dan interaksinya dengan sahabat-sahabatnya. Konsekuensi logisnya, Ouzon menawarkan model-model kritik hadis dengan penekanan pada sisi historisitas dan rasionalitas teks. Pengetahuan hadis tidak sekedar pengetahuan masa lalu dengan atribut kebenarannya ada pada teks, tetapi upaya kontekstualisasi hadis adalah keharusan pengetahuan. Karena itu pengetahuan hadis sangat bergantung pada dinamika pengetahuan sosial humaniora dan pengetahuan sains modern sehingga kebenaran yang diusung juga bersifat lokal dan temporal.]
Moderating Islam Through Indonesian Muslim Manuscript on Ngariksa YouTube Channel: The Study of Sufi's Understanding on the Qur'an and Hadith Text Muhammad Rikza Muqtada
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 22 No. 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v22i2.3038

Abstract

Manuscripts that teach a moderate religious understanding are considered capable of warding off ideological conflicts and maintaining security and stability. This paper shows how the strategy of Muslim philologists to moderate religious understanding, especially in the Qur'an and hadith understanding, through the introduction of ancient manuscripts packaged in the online study of the Ngariksa YouTube channel. Using the digital humanities approach of David M. Berry, Ngariksa’s activity is a part of the socio-cultural practice as a system of knowledge that is carried out in a plural manner, in the sense that information, materials, archives, and documents that are digitally documented can influence the institutionalization of science mediated by new technology, such as computing and internet. In the socio-cultural practice in the digital space, it is necessary to change the character of the Indonesian Muslim community in a more moderate. This change is due to the classical narratives containing moderate past knowledge from moderate figures. In this context, Ngariksa presents Ibrahim al-Kurani's perspective on Sufism that is based on the outer and inner meanings of the texts of the Qur'an and Hadith. An understanding based on just outward meaning is vulnerable to religious extremism.
Contradiction of The Social and Political Classes at The Beginning of Islamic Emergence Muhammad Rikza Muqtada
Jurnal Penelitian Volume 15 Nomor 1 2018
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (478.887 KB) | DOI: 10.28918/jupe.v15i1.1045

Abstract

This study analyzes the opposition of the social, political and religious classes in Arab society at the beginning of the period of Islamic presence. This study is qualitative research whose data is obtained through books, journals and other documents and is discussed with content analysis. The result of this study proved that the early Arab society in the presence of Islam valued wealth as a measure of social strata. Hierarchically, the bourgeoisie was the Arab ruler, while the proletariat and slaves became the second class of society which for many years was always under the pressure of the employer / ruler. The presence of Muhammad Saw (d. 632 AD) by calling for the establishment of social and legal justice was able to attract the proletariat and slaves to convert to Islam and jointly carry out social status resistance. The narrations of the Qur'an also support the existence of class equality between the rich and the poor, the ruler and the people, which distinguishes them only the level of faith. This kind of millenarian movement makes Islam stronger with the spirit of humanism.
Halal Discourse in Indonesia: Politicization of al-Qur'an-Hadith Interpretation and Business Strategy Muqtada, Muhammad Rikza
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 17, No 2 (2023): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v17i2.23068

Abstract

This article shows how business people and consumers understand and practice the halal concept. The concept of halal, understood only based on the narrative of the Qur’an and hadith, turns out to be more complex at the practical level because it involves market behavior and contains elements of religious politicization. Using a living tradition approach, this qualitative research reveals the reciprocal relationship between religious texts and community practices, social context, and performative actions by halal business actors in the districts of Semarang and Salatiga City, Indonesia. The results show that 1) halal business behaviors are a form of embodiment of Muslim business people's interpretation of the essence of the teachings of the Qur’an and hadith, which are understood textually on business platforms. 2) This halal business movement emerged as a response to (a) global market trends which are starting to target consumers who are experiencing increased religiosity and spirituality, (b) modern capitalism, which is starting to touch religious areas, starting from production, business systems, to marketing, and 3) political developments global economy that makes halal a business commodity. Thus, the theoretical contribution of this paper is that the concept of halal cannot be defined only based on the interpretation of the Qur’an or the interpretation of hadith but is closely related to traditional practices in the field, which involve market behavior and trade politics.Diskursus Halal di Indonesia: Politisasi Tafsir al-Qur'an-Hadis dan Strategi Bisnis. Tulisan ini menunjukkan bagaimana konsep halal itu dipahami dan dipraktikkan oleh para pelaku bisnis dan konsumen. Konsep halal yang selama ini dipahami hanya berdasarkan narasi al-Qur’an dan hadis, ternyata konsep tersebut lebih kompleks dalam tataran praktiknya, karena melibatkan perilaku pasar serta mengandung unsur politisasi agama. Dengan pendekatan living tradition, penelitian kualitatif ini mengungkap hubungan resiprokal antara teks agama dengan praktik Masyarakat, konteks sosial serta tindakan performatif yang dilakukan oleh para pelaku bisnis halal di Kab. Semarang dan Kota Salatiga Indonesia. Hasil menunjukkan bahwa perilaku bisnis halal adalah bentuk pengejawantahan dari penafsiran para pebisnis Muslim atas intisari ajaran al-Qur’an dan hadis yang dipahami secara tekstual dalam platform bisnis. Gerakan bisnis halal ini bangkit sebagai respon atas: a) trend pasar global yang mulai membidik konsumen yang mengalami peningkatan religiusitas dan spiritualitasnya, b) kapitalisme modern yang mulai menyentuh wilayah religious, mulai dari produksi, sistem bisnis, hingga pemasarannya, dan 3) perkembangan politik ekonomi global yang menjadikan halal sebagai komoditas bisnis. Dengan demikian, kontribusi teoretik tulisan ini adalah bahwa konsep halal tidak bisa didefinisikan hanya berdasarkan penafsiran al-Qur’an maupun interpretasi hadis, namun erat kaitannya dengan praktik tradisi di lapangan yang melibatkan perilaku pasar dan politik dagang.
Fiqh Contestation on Women's Public Leadership in Indonesia and Malaysia: Reproducing Qur'anic and Hadith Interpretations Muqtada, Muhammad Rikza; Istianah; Ahmad Sharifuddin bin Mustapha; Mufid, Abdul
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 1 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i1.13163

Abstract

This paper discusses the contestation of women's public leadership discourse among feminist activists in Indonesia and Malaysia and how the reproduction of fiqh on women's public leadership in both countries takes place. This research is a field study with data collection through interviews and direct interaction with women activists in both countries and documenting their works. Using the Islamic activism approach, it was found that: 1) The issue of women leaders in Indonesia and Malaysia is complex. Women are often held back by culture, religion and politics. Muslim feminist groups face resistance from conservative groups when they try to challenge gender inequality. Furthermore, some sharia law make it harder for women to get legal protection and justice. More legal rights and support for women are therefore required to make politics more equal. 2) Feminist activists in Indonesia and Malaysia have reinterpreted Islamic texts to promote gender equality. They offer gender-responsive interpretation of the Qur'an and Hadith deemed to be fairer while supporting support social justice and gender equality. 3) The fiqh product of leadership concludes that the moral ideal in the Qur'an and hadith is for leaders to be competent (qawwām). People who fit this profile are well-suited to lead, particularly in a country that adheres to democratic principles.
Radicalism in Islam: The Politicization of The Mahdawiyah Hadith Among The Mahdi Movement Muqtada, Muhammad Rikza
KALAM Vol 13 No 1 (2019)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v13i1.4069

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Mahdism, or the belief in the resurrection of the eschatological figure of the Mahdi remains important in Islam today. This belief, legitimated by the mahdawiyyah hadith, has allowed many individuals throughout Islamic histories to claim themselves to be the Mahdi, as well as to carry out a radical strand of Islamic movement in order to support their claim. Using a historical method, this paper studies the history and development of mahdism, along with their interpretationof the mahdawiyah hadith; and analyzes the connection of such interpretation with the rise of religious radicalism. The study argues, mahdism is linked to the practices of millenarianism, formerly existed in Jewish and Christian theology. The emergence of mahdism related to the political conflict during the power transition from the Umayyad to the Abbasid dynasty. Yet, the rise of the Mahdi movement found its support from the mahdawiyyah Hadith, which are interpreted in such a way as to legitimize the radical-subversive movement of the mahdi’s leaders, enabling mahdism to develop, ideologically, as a radical movement. This study concludes that mahdism is at once a religious and political movement aiming to bring back the glory of Islam. Religion becomes a legitimate and effective ideological framework of a political mission.
FALSIFIKASIONISME KARL POPPER DAN RELEVANSINYA DENGAN DISKURSUS ILMU KEISLAMAN Mufidah, Afifah Ikram; Muqtada, Muhammad Rikza; Umam, Muhammad Burhanul; Adi, Habib Maulana Maslahul
At-Ta'aruf : Jurnal Hukum Keluarga Islam Vol 4 No 1 (2025): At-Ta'aruf : Jurnal Hukum Keluarga Islam
Publisher : Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/ath.v4i1.9466

Abstract

This article aims to explain Karl Popper's epistemology of falsificationism and its relevance to Islamic scholarly discourse, particularly regarding the dialectics of inheritance distribution in Islam. The study is a library research employing a qualitative approach, using Karl Popper's works and related literature as primary data sources. The analysis is conducted inductively and comparatively to examine the relevance of falsificationism within the discourse on Islamic inheritance laws. The falsificatory approach encourages openness to criticism and reinterpretation in understanding inheritance provisions in Islam. Although the Qur'anic texts are explicit, social changes demand a more contextual and just reading. Thinkers such as Muhammad Syahrur, Amina Wadud, and Asma Barlas offer progressive reinterpretations. While their perspectives differ significantly from classical scholars, they emphasize that their interpretations remain grounded in the objectives of Islamic law (maqāṣid al-sharī‘ah). This approach helps prevent intellectual stagnation without disregarding the authority of sacred texts.
Co-Authors Abdul Mufid Afifah Ikram Mufidah Ahmad Sharifuddin bin Mustapha bin Mustapha , Ahmad Sharifuddin Dian Chanifatur, Rosyidah Habib Maulana Maslahul Adi Istianah Istianah Nafi’ah, Sibthi Ismatun Umam, Muhammad Burhanul Ummah, Ayu Zakiyatul