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Karâmah Maryam 'Inda Jamâl ad-Dîn al-Qâshimy fi Tafsîrih Maḥâsin at-Ta'wîl Ahmad Suharto; Khansa Azizah
Studia Quranika Vol 3, No 1 (2018): Tafseer Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v3i1.2330

Maryam is one of women whom Allah tells in the Qur'an, who had place with Allah enshrined into one of the suras in the Qur'an. There are many signs of Maryam's magnificence that appears from her birth to adulthood. The magnificence illustrated by the protection of God as a holy woman, sudden sustenance, and the birth of a baby without a man. Jamaluddin al-Qasimi in his Book of Maḥâsin at-Ta'wîl with the 'aqly ijtihâdy approach which adheres to the history of mutawâtir and wich is is free from the history of israiliyyah, place this phenomenon as karomah. This paper examines the karomah to Maryam in the Qur'an with a thematic approach in Jamaluddin al-Qasimi perspective.

Qishatu Âdam fî al-Qurân ‘Inda Muhamad ‘Abduh (Al-Dirâsat at-Tahlîliyah fî Sûrati al-Baqarah al-Âyat 30-39) Ahmad Suharto; Urwatul Wutsqo
Studia Quranika Vol 4, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v4i1.3242

One of the unique stories in the al-Qur’an is the story of Adam as. Because in this story many things are mentioned disappear news that cannot be directly accepted by reason, Muhamad Abduh is one of the rationalist exegetical figures, he has a different thought of what is implied in the story of Adam, he saw that the story of Adam in Surat al-Baqarah verses 30-39 explained the flow of human life and human potential as a leader of this world. According to him, there were other creatures before Adam who lived on earth and Adam was not the first human. He also mentioned that the story of Adam as a symbolic story, it makes the story of Adam in the Koran not real. Based on that problems, the purpose of this study is to know the interpretation and opinion of Muhamad Abduh regarding human potential in Surat al-Baqoroh verses 30-39, this research used two methods. The first is descriptive method where the researcher will explain the explanation of the interpretation of Muhamad Abduh in Surat al-Baqoroh verses 30-39. The second is the analytical method where the researcher presented a little criticism about the interpretation of Muhamad Abduh then draws conclusions about Muhamad Abduh's interpretation of human potential in surat al -Baqarah verses 30-39.

الهوى والشهوة في القرآن الكريم: دراسة دلالية: Al-Hawā wa Al-Syahwah Fī Al-Qur’ān Al-Karīm: Dirāsah Dalāliyyah Suharto, Ahmad; Ardana, Pamasa; Badrun, Muhammad; Pratiwi Mustikasari, Intan
Studia Quranika Vol. 8 No. 2 (2024): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v8i2.11250

There is disagreement among scholars since the word "Qur'an" has multiple meanings. The Qur'anic phrases "Al-Hawa" and "Al-Syahwah" are examples of pairs of synonymous sentences. At first glance, from the perspective of the second language, the lafadz has almost the same meaning, namely love or pleasure. But the Qur'an gives different meanings from the two lafazh. This study aims to find out the original meaning of lafazh Al-Hawa and Al-Syahwah, find out the difference in meaning by examining the contextual meaning of lafazh Al-Hawa and Al-Syahwah in the Qur'an, to reveal the wisdom contained in the Qur'an as a whole. To examine the differences between the words Al-Hawa and Al-Syahwah in the Qur'an, the author uses a descriptive-analysis method and a semantic approach, namely by examining the words Al-Hawa and Al-Syahwah in terms of linguistic differences. From linguistic differences, it can be concluded that al-Hawa is more inclined to opinions or beliefs that are inclined to negative traits because they neglect the perpetrators. While al-Syahwah is more inclined to the senses that have no effect on the body but affect psychological pleasure that is praiseworthy at one time and can be reprehensible at another time.

Isyarah ‘Ilmiyyah (Sains) dalam Al-Qur’an Surah Al-Syams Ayat 1-5 Perspektif Zaghloul Raghib Muhammad An-Najjar Habibullah, Ilham; Rifaannudin, Mahmud; Suharto, Ahmad; Nurhidayah, Maudi
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 1 (2024): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v9i1.12469

Research on scientific signs can provide a deeper understanding of the scientific content of the Quran, but the lack of integration between Quranic scholarly studies and modern scientific studies has led to a gap in the understanding of Muslims regarding the Quran. Based on this issue, the researcher aims to uncover the scientific signs behind Surah Ash-Shams verses 1-5, such as the sun, moon, day, night, and the sky. This research refers to the commentary of Zaghloul An-Najjar due to his expertise in the field of earth sciences, making the study more effective in revealing the truth of the Quran. The research method used is qualitative with a scientific-themed maudhui commentary approach. This study is a literature review using descriptive analysis methods. The results obtained from this research are: Firstly, the immense benefits and materials of sunlight cannot be replaced by human-made alternatives. Secondly, the natural phenomena called solar and lunar eclipses. Thirdly, sunlight influences the production of serotonin hormone during the day, while the increasing darkness of the night helps the production of melatonin hormone. Fourthly, behind the visible sunlight, there is a daytime layer surrounding the earth above the Earth's atmospheric layer, allowing solar energy to reach the Earth. Finally, the vastness of the sky in outer space is discussed, leading to various galaxies and clusters of galaxies.

The Coherence of Surah Adz-Dzariyat in Perspective of Semitic Rhetoric Asnawi, Aqdi Rofiq; Suharto, Ahmad; Shahir, Muhammad Badrun; Anggara, Deki Ridho Adi; Hannah, Hannah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16021

The order of the verses and their coherence has been debated among orientalists in qur’anic structure studies. This article aims to reveal the coherence of the surah Adz-Dzariyat questioned by Richard Bell regarding the correlation between the verses in the surah. The method of analyzing this surah is Semitic Rhetorical Analysis (SRA), utilizing the verses’ symmetry explanations from Muslim scholars’ interpretations. This library research adopts descriptive and content analysis methods for analyzing data. As a result of the study, Surah adz-Dzariyat consists of two passages and seven parts in mirror construction based on Semitic Rhetoric principles. The relationship between the verses shows their coherence and excellent verse order without jumpy arrangements. Several groups of verses that at first appeared to be irregular became orderly and had a specific connection that could be understood through Semitic Rhetoric principles. This analysis strengthens the miracles of the Qur’an and refutes various opinions that doubt how good the order of the verses of the Qur’an is.

The Coherence of Surah Nuh in Perspective of Semitic Rhetorical Analysis Ariansyah, Ariansyah; Asnawi, Aqdi Rofiq; Suharto, Ahmad
Jurnal Studi Al-Qur'an Vol 21 No 1 (2025): Jurnal Studi Al-Qur'an
Publisher : Program Studi Pendidikan Agama Islam Fakultas Ilmu Sosial Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.21.1.02

القرآن هو وحدة متينة، كهيكل بناء قوي لا يمكن فصله، ومترابط بشكل وثيق بين الآيات وبين السور فيه. ولكنّ يرى ريتشارد بيل خلاف ذلك، على سبيل المثال يعتقد أن سورة نوح ليست بشكل منهجي وهناك عدة أخطاء وأغلاط في وضع الآيات، خاصّة في الآية الخامسة فهي ليست في وحدة واحدة. فيهدف هذا البحث إلى كشف بنية سورة نوح بتطبيق أساس التحليلي البلاغي السامي على تلك السورة مطابقة بالبنية المتوازية أو المحورية أو المعكوسة. وذلك باستخدام الأسلوب التحليلي لمعالجة البيانات والإجابة على مشكلة البحث، مع المنهج التحليل البلاغي السامي لإيجاد البنية النصية من سورة نوح والمناسبة لإيجاد الارتباط بين الآيات فيها. ونتائج هذا البحث هي على حسب التحليلي البلاغي السامي تنكشف بنية سورة نوح حيث أنها مقطع واحد يحتوي على 3 أجزاء و7 أقسام وتشكل بنية محورية متوازية (أ ب /ₓ/ أ′ ب′). وكل قسم وجزء له علاقة بالأقسام والأجزاء الأخرى التي تدل على حسن المناسبة، حتى لم يكن هناك ترتيب آيات غير مرتبط بين الآيات السابقة والآيات اللاحقة، كما في الآيات 5-7 الذي يشرح دعوة نوح المكثفة ورفض قومه لدعوته. وهذا الاكتشاف يفنّد رأي رتشارد بيل، لأن كل آية في سورة نوح قادرة على أن تكون متماثلة مع آية أخرى من مستوي الأدنى إلى مستوى أعلى. وخلاصة هذا البحث أن سورة نوح منظمة بشكل منهجي ومرتبة بين آياتها.

POSITIONING THE MEANING OF WASATIYYAH IN RELIGIOUS MODERATION Ahmad Suharto; Ridwan Sadili; Abdullah Muslich Rizal Maulana; Intan Pratiwi Mustikasari
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.7931

This study discusses the concept of wasa?iyyah concerning religious moderation campaigned by the Indonesian government. This study is critical because several studies state that the two have similar meanings. Still, each has distinct identities and characteristics that need to be discussed academically as further consideration of the concepts presented. Wasa?iyyah is a middle way of thinking and acting in Islam, not merely referring to a standing position between the two, but is associated with the best and foremost balance. This study uses discourse analysis to understand the conceptual definition of both wasatiyyah and moderation. This study concludes that the meaning of Wassatiyah contains several different elements, whereas Wasatiyyah is mainly built on theological constructions based on the Al-Qur'an. Wasa?iyyah, on the other hand, is an offer made from an Islamic point of view to engage in efforts to deradicalize religion with several characteristics and traits found in the Qur'an and formulated by Islamic scholars.

Deuteronomy Of Taghleeb In The Word Of Al-Abawani, Al-Masyriqani And Al-Bahrani In The Quran (Semantic Approach To The Quran) Fikri, Muhammad Wildan Ali; Akbar, Ahmad Fadly Rahman; Suharto, Ahmad; Habibulloh, Ilham
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 1 (2025): Available online since 25 February 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i1.172

Some people only know the general form of tasniyah, even though there is another form, namely Deuteronomy of taghlib. Therefore, this research aims to discuss in detail the Deuteronomy of taghlib, especially in the three words as al-abawani, al-masyriqani, and al-bahrani. The novelty in the research is discussing the Deuteronomy of taghlib with Thosihiko Izutsu's Semantic Approach. Based on the literature reviewed, there has been limited in-depth discussion of the deuteronomy of taghlib. Therefore, this study argues that a detailed examination of the deuteronomy of taghlib in the Quran is essential. This research employed a library research. Followed by an analysis of the meanings of these three words based on Quranic semantics according to Thosihiko Izutsu, a Japanese linguist. The findings of this research indicate that the word al-abawani is the dual form of al-abu (father). In the Quran, al-abawani refers to both parents (father and mother) and is related to inheritance. In other verses, it refers to the two grandfathers of Prophet Yusuf: Prophet Ibrahim and Ishaq. In another context, al-abawani is interpreted as Adam and Eve in relation to their expulsion from Paradise. The word al-masyriqani is the dual form of masyriq, meaning "place of sunrise." In the Quran, al-masyriqani refers to the place of sunrise and sunset. In other verses, it is interpreted as the place of sunrise during summer and winter. Finally, the word al-bahrani is the dual form of al-bahru, meaning "sea." In the Quran, al-bahrani is interpreted as the meeting point of two seas.

POSITIONING THE MEANING OF WASATIYYAH IN RELIGIOUS MODERATION Suharto, Ahmad; Sadili, Ridwan; Maulana, Abdullah Muslich Rizal; Mustikasari, Intan Pratiwi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.7931

This study discusses the concept of wasa?iyyah concerning religious moderation campaigned by the Indonesian government. This study is critical because several studies state that the two have similar meanings. Still, each has distinct identities and characteristics that need to be discussed academically as further consideration of the concepts presented. Wasa?iyyah is a middle way of thinking and acting in Islam, not merely referring to a standing position between the two, but is associated with the best and foremost balance. This study uses discourse analysis to understand the conceptual definition of both wasatiyyah and moderation. This study concludes that the meaning of Wassatiyah contains several different elements, whereas Wasatiyyah is mainly built on theological constructions based on the Al-Qur'an. Wasa?iyyah, on the other hand, is an offer made from an Islamic point of view to engage in efforts to deradicalize religion with several characteristics and traits found in the Qur'an and formulated by Islamic scholars.

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