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Dynamics of Giving Traditional Degree Children on Khatam Al-Quran at Minangkabau Helfi; Hendri
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 20 No. 2 (2022): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v20i2.6758

The background of this research is that in Minangkabau, boys and girls must be good at reading the Koran. This is marked by the khatam of the Qur'an and the awarding of customary titles. but the granting of the customary title violates the general provisions. conception according to adat in Minangkabau. So the purpose of this research is to find out the process of giving customary titles to children, knowing the differences and the history of giving traditional titles to children khatam Al-Quran in Minangkabau. This research includes field research by gathering information through observation, in-depth interviews with predetermined informants. From the results of research on giving customary titles to children who graduate from the Qur'an by deliberation between mamak and bako. the title is announced or before or after the khatam qur'an celebration. the privilege of giving customary titles to them is to glorify children and is a form of traditional and religious ties. There are 2 versions of the origin of giving customary titles to children of khatam quran in Minangkabau. namely the event of the padri war and the event of the hill marapalam oath of sati

THE PROFIT OF THE PRE-EMPLOYMENT PROGRAM JOCKEY IN THE PERSPECTIVE OF SHARIA ECONOMIC LAW Beni Firdaus; Helfi Helfi; Busyro Busyro; Hendri Hendri
ULUL ALBAB Jurnal Studi Islam Vol 23, No 2 (2022): Islamic Law and Economic
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v23i2.17490

Pre-employment program jockey is an agent who seeks a job for the community and obtains a fee from the services. The practice is particularly carried out related to the pre-employment card program launched by the government in 2020. This article describes the practice of pre-employment jockey and to analyze sharia economic law review on the profit. This article implemented qualitative research. The primary data were obtained through interview, observation and documentation, while the analysis was conducted descriptively. The research reveals that the jockey practice has assisted people to register pre-employment card program in 2020. The assistance consisted of account registration, training, and filling survey. The incentive given to the approved people is IDR 3.550.000 but the transparency about the exact number is not precisely informed to the account owner. It can be more than the said amount or, even worse, the jockey got more incentive. This is inappropriate in sharia economic law. Ijarah principles are not applied here because there is no transparency, the willingness of account owner and justice; instead, the service contains ghulûl (corruption) and gharâr (scam) done by the jockey since what they did can be included as treason.

ANTARA BUNDO KANDUANG “FEMINIM” DAN REALISTIS DI MINANGKABAU Helfi Helfi; Dona Afriyani
AGENDA: Jurnal Analisis Gender dan Agama Vol 2, No 1 (2019): AGENDA: Jurnal Analisis Gender dan Agama
Publisher : State Institute of Islamic Studies Batusangkar

This research background lies on various chances of strategic sectors in society without differentiating gender. The research purpose is to figure out the reposition of Feminist Bundo Kanduang to realistic Bundo Kanduang. Literary synthesis research and observation were conducted in this research. The research findings reflect there was reposition of Feminist Bundo Kanduang to realistic Bundo Kanduang in terms of the theme of Kaba and Novel in Minangkabau, the existence of Bundo Kanduang in politics and Pers in Minangkabau, and the roles of Bundo Kanduang in Education

Religious Values in The Funeral Procession on The Datuk Wisdom Samiran, Fahmil; Helfi, Helfi; Hendri, Hendri; Noor, Ahmad Yunus Mohd
KARSA Journal of Social and Islamic Culture Vol. 31 No. 1 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i1.5099

In Minangkabau may not be the only custom that occurs Salingka Nagari, but each country has its unique features. This article describes the religious value of the Datuk burial process in Minangkabau. This study investigates the religious values in the traditional ceremony of the death of a Datuk called Osong Kapali. This study uses qualitative research with data collection using interviews and documentation methods. The first ceremony of Osong Kapali begins with baretong, mangkaji adaik, mancabiakan shroud, Osong Kapali, installation of adaik cloth, maroncak, natural speech, Manigo Ari. In the procession of Adat Osong Kapali there are religious values such as the value of worship, generosity, the value of trust and the value of gratitude for abun and sustenance.

THE PROFIT OF THE PRE-EMPLOYMENT PROGRAM JOCKEY IN THE PERSPECTIVE OF SHARIA ECONOMIC LAW Firdaus, Beni; Helfi, Helfi; Busyro, Busyro; Hendri, Hendri
Ulul Albab: Jurnal Studi Islam Vol 23, No 2 (2022): Islamic Law and Economic
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v23i2.17490

Pre-employment program jockey is an agent who seeks a job for the community and obtains a fee from the services. The practice is particularly carried out related to the pre-employment card program launched by the government in 2020. This article describes the practice of pre-employment jockey and to analyze sharia economic law review on the profit. This article implemented qualitative research. The primary data were obtained through interview, observation and documentation, while the analysis was conducted descriptively. The research reveals that the jockey practice has assisted people to register pre-employment card program in 2020. The assistance consisted of account registration, training, and filling survey. The incentive given to the approved people is IDR 3.550.000 but the transparency about the exact number is not precisely informed to the account owner. It can be more than the said amount or, even worse, the jockey got more incentive. This is inappropriate in sharia economic law. Ijarah principles are not applied here because there is no transparency, the willingness of account owner and justice; instead, the service contains ghulûl (corruption) and gharâr (scam) done by the jockey since what they did can be included as treason.

The Qaul Qadim and Qaul Jadid: A Sociological Review of The Evolution of Islamic Law Rahmi, Yulia Rahmi; Rozi, Syafwan; Helfi, Helfi
Alhurriyah Vol 9 No 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al-hurriyah.v9i2.8637

Through an examination of the evolution of Imam Shafi'i's philosophy, this paper investigates the sociological distinctions between Qaul Qadim and Qaul Jadid in Islamic legal theory. Although Qaul Jadid is a modification of his views after he went to Egypt, Qaul Qadim refers to the legal opinions he presented while in Iraq. The purpose of this study is to identify the social, political, and cultural factors that shaped the change in Qaul Qadim to Qaul Jadid philosophy. This study analyzes the text and applies a historical approach as a qualitative technique. The findings indicated that in addition to regional variations, certain social and cultural shifts in Egypt necessitated amendments to the legislation to make it more relevant to the local population. The adaptability and flexibility of Islamic law in reaction to societal circumstances are highlighted by this research. It strengthens the debate on the evolution and dynamics of Islamic legal thinking and confirms the need for contextualization in the implementation of shari'ah law. Therefore, the knowledge of how Islamic law evolves and remains applicable in different social situations is greatly advanced by this study. Furthermore, a deep grasp of Qaul Jadid and Qaul Qadim supports Islamic law practices in addressing the issues of the modern world. It facilitates their guaranteeing the validity and relevance of sharia law in the many modern situations.

Mystical Practices and Amulets: The Views of Abdul Karim Amrullah in Minangkabau Culture Fauzan Fauzan; Helfi Helfi; Fajrul Wadi; Dahyul Daipon
Islam Transformatif : Journal of Islamic Studies Vol. 8 No. 1 (2024): January-June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v8i1.8369

This research aims to explore the conception of magic and amulets during the time of Abdul Karim Amrullah, both in terms of concept and practice in Minangkabau. Magic and amulets are distinct aspects but closely related in Minangkabau culture. In the past, shamans primarily controlled magic, while amulets, as countermeasures, were held by tarekat scholars. Over time, with the integration of custom and Islam in Minangkabau's philosophy "adat bersendi syara' and syara' bersendi kitabullah," there was a shift in expertise between magic and amulets. Both became skills possessed by both shamans and scholars. Subsequent developments showed a decline in magic practitioners, with some even becoming scholars. This research uses a qualitative descriptive approach. There are three main questions addressed in this article: first, how did magic and amulets emerge in Minangkabau; second, what is the depiction of the development of magic and amulets in Minangkabau; third, what is Abdul Karim Amrullah's conception of magic and amulets in Minangkabau. According to Abdul Karim Amrullah, magic, and amulets are practices that corrupt faith and can lead to polytheism. The proliferation of magic and amulets in the past was due to the rigid and fatalistic interpretation of "qudrah" by the Minangkabau society.

Critique of Khatam Al-Qur'an: Between Orthodoxy and Customary Traditions in Minangkabau Helfi, Helfi; Wadi, Fajrul; Fauzan, Fauzan; Daipon, Dahyul; Demiral, Ferik
el Harakah: Jurnal Budaya Islam Vol 27, No 1 (2025): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v27i1.31865

The tradition of khatam al-Qur’an in Minangkabau represents a synthesis of Islamic principles and indigenous customs, forming a unique cultural framework. Its manifestation varies distinctly between the Minangkabau heartland and its peripheral (rantau/Minangkabau migrants living outside their homeland) regions. On one hand, some practices lean heavily toward Islamic orthodoxy; on the other, they are steeped in customary traditions. Numerous studies have explored the tradition of khatam al-Qur’an in Indonesia, but those within the discourse of custom and Islam in Minangkabau has received relatively little scholarly attention. Therefore, this research seeks to explore the dialectic between Islam and adat (customs) in the celebration of khatam al-Qur’an whether the two remain irreconcilable, like oil and water, or harmoniously blend within the socio-religious life of the Minangkabau people. Employing a normative qualitative approach, this research positions Islam as the benchmark for evaluating the authenticity of khatam al-Qur’an as practiced across Minangkabau society. Data were gathered through fieldwork in both luhak (core regions) and rantau (diasporic extensions) of West Sumatra. The luhak such as Tanah Datar, Agam, and Lima Puluh Kota represent the cultural and historical epicenters of Minangkabau, while the rantau including Padang, Pasaman, and other peripheral areas signify its expansion. Insights were drawn from in-depth interviews with individuals directly involved in the khatam al-Qur’an festivities. Findings reveal that the tradition is observed across all Minangkabau territories. In the rantau, the ceremonies are generally modest and restrained. Conversely, in the core regions, especially Agam, Tanah Datar, and Lima Puluh Kota, the events are marked by grandeur and solemnity, sometimes at the expense of Islamic values—evident in practices such as the excessive makan bajamba (communal feasting) and parades that obstruct public roads. Khatam al-Qur'an ceremonies should be restructured into purposeful events that foster religious devotion and community unity, with active support from religious leaders, educators, and local authorities. Tradisi khatam al-Qur'an di Minangkabau merupakan perpaduan antara prinsip-prinsip Islam dan adat istiadat setempat, yang membentuk sebuah kerangka budaya yang unik. Manifestasinya sangat bervariasi antara daerah pusat Minangkabau dan daerah pinggirannya (rantau/perantau Minangkabau yang tinggal di luar kampung halamannya). Di satu sisi, beberapa praktiknya sangat condong pada ortodoksi Islam; di sisi lain, praktik-praktik tersebut sangat kental dengan tradisi adat. Banyak penelitian telah mengeksplorasi tradisi khatam al-Qur’an di Indonesia, namun kajian dalam wacana adat dan Islam di Minangkabau masih relatif sedikit mendapat perhatian akademis. Oleh karena itu, penelitian ini berusaha mengeksplorasi dialektika antara Islam dan adat dalam perayaan khatam al-Qur'an. Apakah keduanya tetap tidak dapat didamaikan, seperti minyak dan air, atau berpadu secara harmonis dalam kehidupan sosial-keagamaan masyarakat Minangkabau. Dengan menggunakan pendekatan kualitatif normatif, penelitian ini menempatkan Islam sebagai tolok ukur untuk mengevaluasi keaslian khatam al-Qur'an yang dipraktikkan dalam masyarakat Minangkabau. Data dikumpulkan melalui penelitian lapangan di luhak (daerah inti) dan rantau (daerah perantauan) di Sumatera Barat. Luhak-luhak tersebut-seperti Tanah Datar, Agam, dan Lima Puluh Kota-mewakili pusat-pusat budaya dan sejarah Minangkabau, sementara rantau-termasuk Padang, Pasaman, dan daerah-daerah periferi lainnya. menandakan perluasannya. Wawasan ini diperoleh dari wawancara mendalam dengan orang-orang yang terlibat langsung dalam perayaan khatam al-Qur'an. Temuan-temuan menunjukkan bahwa tradisi ini dilaksanakan di seluruh wilayah Minangkabau. Di rantau, upacara-upacara yang dilakukan umumnya sederhana dan terkendali. Sebaliknya, di daerah inti, terutama Agam, Tanah Datar, dan Lima Puluh Kota, perayaan ini ditandai dengan kemegahan dan kekhidmatan, terkadang dengan mengorbankan nilai-nilai Islam-terlihat dari praktik-praktik seperti makan bajamba yang berlebihan dan pawai yang menghalangi jalan raya. Perayaan khatam al-Qur'an perlu direstrukturisasi menjadi acara yang bermakna untuk menumbuhkan kesalehan religius dan mempererat persatuan komunitas, dengan dukungan aktif dari para pemuka agama, pendidik, dan otoritas lokal.

The Existence of Customary Criminal Justice in Resolving Moral Offenses in Mentawai Azizah, Hidayatul; Helfi, Helfi; Hamdani, Hamdani; Khoirunnisa, Larasati; Sahrizal, Sahrizal
Hakamain: Journal of Sharia and Law Studies Vol. 4 No. 1 (2025): January-June 2025
Publisher : Yayasan Lembaga Studi Makwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57255/hakamain.v4i1.1452

This study investigates the existence and practice of customary criminal justice in resolving moral offenses within the Mentawai community. Using a field research design with a qualitative approach, primary data were collected through direct observation, in-depth interviews with customary leaders (sikerei), village elders, and community members, as well as focus group discussions conducted in several Mentawai villages. Secondary data were also gathered from local records, case documentation, and previous studies to provide supporting evidence. The findings indicate that the Mentawai customary justice system remains actively practiced and widely trusted by the community, particularly in cases involving sexual harassment, adultery, and premarital relations. Sanctions applied through tulou emphasize reconciliation, compensation, and restoration of social harmony rather than strict punishment. Observations show that these customary mechanisms are perceived as more accessible, effective, and socially relevant compared to the formal criminal justice system, which is often viewed as distant and bureaucratic. The research also highlights the processes, interactions, and roles of community members, demonstrating how customary justice functions as a practical, community-based mechanism for resolving moral disputes. Field evidence reveals the enforcement procedures, decision-making practices, and participation of key actors in the customary process. The study contributes empirically by documenting the ongoing use and social acceptance of indigenous legal practices in Mentawai. Its findings provide valuable insights into how customary criminal justice operates in everyday life, offering data-driven perspectives for understanding the functioning, resilience, and social legitimacy of local legal institutions.

The Qaul Qadim and Qaul Jadid: A Sociological Review of The Evolution of Islamic Law Rahmi, Yulia Rahmi; Rozi, Syafwan; Helfi, Helfi
Alhurriyah Vol 9 No 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al-hurriyah.v9i2.8637

Through an examination of the evolution of Imam Shafi'i's philosophy, this paper investigates the sociological distinctions between Qaul Qadim and Qaul Jadid in Islamic legal theory. Although Qaul Jadid is a modification of his views after he went to Egypt, Qaul Qadim refers to the legal opinions he presented while in Iraq. The purpose of this study is to identify the social, political, and cultural factors that shaped the change in Qaul Qadim to Qaul Jadid philosophy. This study analyzes the text and applies a historical approach as a qualitative technique. The findings indicated that in addition to regional variations, certain social and cultural shifts in Egypt necessitated amendments to the legislation to make it more relevant to the local population. The adaptability and flexibility of Islamic law in reaction to societal circumstances are highlighted by this research. It strengthens the debate on the evolution and dynamics of Islamic legal thinking and confirms the need for contextualization in the implementation of shari'ah law. Therefore, the knowledge of how Islamic law evolves and remains applicable in different social situations is greatly advanced by this study. Furthermore, a deep grasp of Qaul Jadid and Qaul Qadim supports Islamic law practices in addressing the issues of the modern world. It facilitates their guaranteeing the validity and relevance of sharia law in the many modern situations.

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