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All Journal STUDIA ISLAMIKA WALISONGO Indonesian Journal of Islam and Muslim Societies Walisongo: Jurnal Penelitian Sosial Keagamaan El-Mashlahah Dinika : Academic Journal of Islamic Studies FENOMENA Mazahib Constitutional Review Pusaka : Jurnal Khazanah Keagamaan Borneo International Journal of Islamic Studies FENOMENA: Jurnal Penelitian Qonun Jurnal Hukum Islam dan Perundang-Undangan Dinika: Academic Journal of Islamic Studies. Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Mitsaq : Islamic Family Law Journal Studia Islamika
Muzayyin Ahyar
Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda
Religion Arts Humanities Chemistry Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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MEMBACA GERAKAN ISLAM RADIKAL DAN DERADIKALISASI GERAKAN ISLAM Muzayyin Ahyar
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 1 (2015): Pendidikan dan Deradikalisasi Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.1.220

Abstract

This study focussed on many radical Islamic movements in Solo as the objects of research, especially the Islamic movements oftenly called as Tim Hisbah. Applying the approach of political sociology, this research will capture that phenomenons of religious radicalism are not merely problem of religious ideology, but also socio-political problem. Frammed by the social theories such as the theory of identity and social movements, included political opportunity structure, framing process, and the mobilizing structure this study showed that radicalism is an effort to establish identity by utilizing mass network (Muslim), mobilization, framing process, and advantaging political opportunities (democratic nature). In addition to relate to religious de-radicalization in Indonesia, this research argued that Islamic radicalism is not only a religious phenomenon that must be solved solely by de-radicalization of Islamic thought and ideology, but also a phenomenon that can be discussed by other sciences such as social, political and economic sciences. 
Islamic Clicktivism: Internet, Democracy and Contemporary Islamist Activism in Surakarta Muzayyin Ahyar
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.4859

Abstract

Since the collapse of the New Order regime, social development has led Indonesia to become a more democratic and modern than any other Muslim majority countries. The development of democracy in Indonesia has also seen the proliferation of modern Islamist activism online. This form of cyber activism, named here as Islamic “clicktivism,” has a discursive function. This paper examines how the proliferation of a cyber Islamist movement can be related to ongoing democratization in Indonesia. It was found that Islamic clicktivism has emerged in the process of democratization, modernization and globalization. Clicktivism encourages members of Islamist groups to adopt the principles and logic of the pillars of democracy, and to perpetuate their struggle and promote their existence during the development of democracy in Indonesia. Through their clicktivism, they bring the discursive voices of Islamism democratically to national issues in the common interest of Indonesians.DOI: 10.15408/sdi.v24i3.4859
Islamic Constitutionalism: Social Movement and the Framework of the Indonesian Constitution Muzayyin Ahyar; Ni’matul Huda
Constitutional Review Vol 7, No 2 (2021)
Publisher : The Constitutional Court of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31078/consrev726

Abstract

The main purpose of this article is to discuss Islamic constitutionalism in the context of Indonesian social movements. Constitutionalism is part of the study of constitutional law when the discussion focuses on the concept of limiting the power of the government. Using historical and sociological approaches, this article examines socio-political circumstances in Muslim society and their relationship to the spirit of constitutionalism in Indonesia. Indonesia does not explicitly name any particular religion in its Constitution, even though most of its population is Muslim. After a series of constitutional reforms over 1999– 2002, there was no formalization of Islam in the Constitution. Two important academic questions arise when dealing with this phenomenon. First, to what extent are Indonesia’s religious social movements involved in constructing the narrative of constitutionalism? Second, how do the spirit of constitutionalism and Islam play a role in strengthening Indonesia’s Constitution? This article notes that some Muslims in Indonesia have been striving to build a narrative of Islamic constitutionalism through social movements since the nation’s pre- independence era. Nevertheless, this Islamic constitutionalism has not resulted in the formalization of an Islamic constitution in Indonesia due to several factors: the historical roots of the nation’s establishment, the pluralist stance of Indonesia’s mainstream civil Islamic movements, and the presence of the Pancasila as the state ideology. This article also reveals that Indonesia’s Muslim majority and religious authorities play a role in building the spirit of constitutionalism; however, the formalization of a specific religion as the basis of the constitution has never been realized in Indonesia.
Tanggung Jawab Pemerintah Daerah di Kalimantan Timur Terhadap Fasilitas bagi Penyandang Disabilitas Suwardi Sagama; Muzayyin Ahyar
FENOMENA Vol 12 No 2 (2020): FENOMENA VOL 12 NO. 2, 2020
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (391.683 KB) | DOI: 10.21093/fj.v12i2.2813

Abstract

The existence of facilities and infrastructure are important parts of achieving justice in the community. The issue of justice so far has talked a lot about issues of infrastructure for people with disabilities. This study aims to examine normatively how the responsibilities of the East Kalimantan regional government in providing facilities in public spaces for people with disabilities. This research basically begins with a normative legal study which examines a behavior from the perspective of the prevailing legal norms. The focus of this research is aimed at examining the existence of normative local government responsibilities. Furthermore, the researchers explored social facts related to the provision of facilities for people with disabilities in East Kalimantan, especially in Samarinda. This study found the responsibility of local governments regarding the provision of facilities for disabilities with the issuance of Peraturan Daerah Nomor.1 of 2018 concerning the Protection and Fulfillment of the Rights of Persons with Disabilities. The results of this study confirm that with the existence of Law Nomor 8 of 2016, local governments are the party responsible for fulfilling the rights of persons with disabilities. In addition, this study also indicates the existence of supporting and inhibiting factors in the implementation of the fulfillment of facilities for persons with disabilities.
Warung Makan Tanpa Label Harga Dalam Perspektif Undang-Undang Nomor 8 Tahun 1999 Tentang Perlindungan Konsumen (Studi Kasus Kelurahan Sungai Keledang) Idris, Nurviranti Dewi; Haries, Akhmad; Ahyar, Muzayyin
QONUN: Jurnal Hukum Islam dan Perundang-undangan Vol 6 No 1 (2022): Islamic Law
Publisher : FASYA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (71.296 KB) | DOI: 10.21093/qj.v6i1.4188

Abstract

Penelitian ini membahas tentang warung makan tanpa label harga dalam perspektif undang-undang nomor 8 tahun 1999 tentang perlindungan konsumen (studi kasus kelurahan sungai keledang). Penelitian ini bertujuan untuk mengetahui kesadaran pemilik warung makan terhadap pencantuman label harga dalam menjalankan usaha milik penjual. Jenis penelitian yang digunakan dalam penelitian ini adalah jenis penelitian kualitatif, dengan menggunakan pendekatan empiris. Subjek dalam penelitian ini adalah pemilik warung makan di kelurahan sungai keledang dan konsumen. Teknik pengumpulan data yang dilakukan adalah dengan observasi, wawancara dan dokumentasi. Teknik analisis data dilakukan dengan cara deskriptif kualitatif yaitu menggambarkan, memaparkan dan menganalisa hasil dari penelitian yang telah dilakukan. Hasil dari penelitian warung makan tanpa label harga dalam perspektif undang-undang nomor 8 tahun 1999 tentang perlindungan konsumen (studi kasus kelurahan sungai keledang) terdapat 6 pemilik warung makan dan 6 konsumen yang diperoleh bahwa di Kelurahan Sungai Keledang masih ada yang tidak mencantumkan label harga pada warung makan yang sebagai penyampai informasi seputar makanan yang disajikan oleh pemilik warung makan agar konsumen tidak dirugikan. Dikarenakan ada beberapa faktor yang menyebabkan pemilik warung makan tidak mencantumkan label harga, diantaranya : harga dan bahan baku yang tidak sama; jumlah dan timbangan yang berbeda; menu yang tidak banyak; dan sudah menjadi kebiasaan. Tidak mencantumkan label harga bertentangan dengan Pasal 4 huruf c dan Pasal 7 huruf b karena merupakan kewajiban bagi pemilik warung makan untuk mencantumkan label harga sebagai informasi pada warung makan agar tidak ada konsumen yang dirugikan.
Peran Dinas Pekerjaan Umum dan Penataan Ruang Kota Samarinda Terhadap Penempatan Menara Telekomunikasi dalam Tinjauan Siyasah Syar'iyyah Pradana, Bagas Andida; Pancasilawati, Abnan; Ahyar, Muzayyin
QONUN: Jurnal Hukum Islam dan Perundang-undangan Vol 6 No 2 (2022)
Publisher : FASYA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/qj.v6i2.5361

Abstract

Penelitian ini bertujuan untuk mengetahui peran Dinas Pekerjaan Umum dan Penataan Ruang Kota Samarinda terkait penempatan menara telekomunikasi dan apa saja faktor pendukung serta penghambat dalam tinjauan siyasah syar'iyyah berdasarkan teori Al-Mawardi. Penelitian ini bersifat kualitatif dan jenis penelitian adalah penelitian lapangan (field research) serta menggunakan metode pendekatan hukum normatif-empiris dengan teknik pengumpulan data berupa observasi, wawancara, dan dokumentasi. Teknik analisis data adalah kegiatan membahas, menguraikan, menafsirkan temuan-temuan penyusunan dengan perspektif atau sudut pandang tertentu baik yang disajikan dalam bentuk narasi untuk data kualitatif. Hasil penelitian menunjukkan bahwa peran yang dilakukan oleh DPUPR Kota Samarinda dalam penataan menara telekomunikasi yaitu dengan adanya pengaturan, pelaksanaan, dan pengawasan. Faktor pendukung dikarenakan adanya kebutuhan masyarakat dalam melakukan komunikasi dan mendapatkan informasi. Adapun kendala yang dihadapi yaitu kurangnya sumber daya manusia dan sulitnya mengetahui pemilik menara yang belum memiliki izin membangun menara telekomunikasi, tetapi sudah beroperasional. Dalam siyasah syar’iyyah, penataan menara telekomunikasi bisa dilihat dalam perspektif ihya’ al mawat dengan menggunakan ushul fikih yakni istihsan (qiyas khafi) tentang sewa menyewa lahan (ijarah) serta dalam aspek maslahah mursalah penataan menara telekomunikasi oleh DPUPR Kota Samarinda sudah menjalankan dua prinsip yaitu musyawarah dan keadilan dengan melibatkan peran serta masyarakat di sekitar titik lokasi pembangunan menara telekomunikasi. Kata Kunci: Peran Dinas Pekerjaan Umum dan Penataan Ruang Kota Samarinda; Menara Telekomunikasi; Siyasah Syar’iyyah
Analisis Fikih Siyasah terhadap Undang-Undang Nomor 6 Tahun 2011 tentang Keimigrasian Angraeni, Angraeni; Ahyar, Muzayyin
QONUN: Jurnal Hukum Islam dan Perundang-undangan Vol 7 No 1 (2023)
Publisher : FASYA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/qj.v7i1.6223

Abstract

Penelitian ini adalah untuk mengetahui bagaimana analisis fikih siyasah terhadap Undang-undang Nomor 6 Tahun 2011 tentang Keimigrasian. Bagian penting yang harus diperhatikan adalah materi hukum yang ada dalam peraturan perundang-undangan tersebut. Penelitian yang penulis lakukan adalah jenis penelitian kepustakaan (library reseacrh) dengan pendekatan hukum normatif, metode kualitatif. Pendekatan dalam penelitian ini menggunakan pendekatan yuridis-normatif, dan pendekatan konseptual atau analitis. Hasil menunjukkan bahwa dalam materi hukum peraturan perundang-undangan keimigrasian terdapat kesesuaian dengan beberapa pembagian dalam fikih siyasah dimana yaitu; Siyasah dauliyah (politik luar negeri) berkaitan dengan fungsi imigrasi, dan masuk keluar wilayah Indonesia. Sedangkan mengenai siyasah idariyah (politik administrasi negara), berkaitan dengan dokumen perjalanan. Selanjutnya yaitu siyasah maliyah (politik keuangan Negara), hal ini berkaitan dengan pembiayaan, dan denda dalam keimigrasian. Sedangkan yang terkait dalam siyasah tandfziyyah (politik pelaksanaan Undang-undang) yaitu pengawasan keimigrasian, pencegahan, penangkalan, dan penyidikan dalam keimigrasian. Berdasarkan dari hasil penelitian tersebut maka disarankan kepada masyarakat dan juga pemerintah untuk lebih memperhatikan aturan tentang keimigrasian, yaitu Undang-undang Nomor 6 Tahun 2011 tentang Keimigrasian, agar tidak terjadi lagi suatu penyelewengan-penyelewengan terkait aturan terkait.
Selimpat: Antara Tradisi Lokal dan Normatifitas Islam dalam Masyarakat Kutai Ayu, Santri; Materan, Materan; Ahyar, Muzayyin
PUSAKA Vol 10 No 1 (2022): Pusaka Jurnal Khazanah Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/pusaka.v10i1.669

Abstract

Selimpat adalah praktik kebudayaan yang terjadi di desa Ngayau yang dilakukan dalam kondisi tertentu. Tradisi selimpat memiliki daya tarik untuk dikaji oleh karena merepresentasikan masyarakat Muslim Kutai hingga dewasa ini. Selimpat diyakini oleh setiap keluarga yang masih menjalankan tradisi ini sebagai sumber hukum yang harus dilaksanakan dalam kondisi tertentu. Penelitian ini bertujuan untuk melihat bagaimana korelasi antara tradisi selimpat dengan normatifitas Islam pada masyarakat Kutai. Penelitiain ini menggunakan metode kualitatif dengan pendekatan campuran antara empiris dan normatif. Pada tahap analisis digunakan teori persinggungan antara agama-budaya dengan mengkaji selimpat dan ‘urf dalam pandangan hukum Islam. Hasil penelitian menemukan bahwa tradisi selimpat merupakan adat istiadat yang bertahan pada masyarakat Ngayau. Tradisi selimpat termasuk dalam kategori ‘urf. Meskipun tradisi ini dianggap bersinggungan dengan akidah, bukan berarti pelakunya dikenakan status hukum musyrik ataupun kafir dikarenakan masyarakat desa Ngayau tidak sepenuhnya mempercayai bahwa tradisi selimpat adalah satu-satunya upaya yang harus dilakukan untuk mencapai tujuan tertentu seperti kehamilan, pernikahan, penyembuhan, kelahiran dan lainnya.
Muslim Societies, Civil and Political Rights, and The Guarantee of Religious Freedom: A Comparative Study Between Indonesia and Turkiye Constitutions Ahyar, Muzayyin; Materan, Materan; Muqorrobien, Muhammad Kholil
Borneo International Journal of Islamic Studies Vol 5 No 2 (2023): Borneo International Journal of Islamic Studies, Vol. 5(2), November 2023
Publisher : Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/bijis.v5i2.9738

Abstract

Until the middle of the 20th century, many Muslim population countries became free and independent countries following the end of world colonization. Those countries try to adopt several modern political and legal values, including establishing democracy and state constitutions. One of the constitution's contents in a democratic country is guaranteeing and strengthening civil and political rights. Civil and political rights regulation should be written in a partial part of the constitution as a commitment to live in modern democratic circumstances. Philosophically, citizens' civil and political rights in democratic circumstances cannot be restricted by government. Nevertheless, a gap in the legal argument regarding the limitation of civil and political rights in constitutions is constantly discussed. This article looks at civil and political rights limitations in two cases in different countries: Indonesia and Turkiye. These two countries were chosen as subjective data based on the legal system's proximity pattern and socio-religious conditions. Both countries are also close to the civil law system and have historical references to Islam. In addition, both countries have experience with the restriction of religious organizations. Indonesia has dealt with the restriction of Hizbut Tahrir Movement. Meanwhile Turkiye has experience in banning Gulen Movement. By this background, some questions emerge: How do Indonesian and Turkish constitutions, as Muslim population countries, guarantee human rights issues? By using a comparative legal study and a sociological-empirical approach, this article compares the Indonesian and Turkiye constitutions to see how the two countries guarantee human rights, predominantly civil and political rights. The result of this article reveals that national consensus, national security, stability, and legitimate political power are some of the legal arguments that are always present in the discourse on restrictions on human rights. Under these conditions, human rights restrictions are commonly regulated in the constitution, which contains human rights laws.
ALMAWARDI DAN KONSEP KHILAFAH ISLAMIYYAH: RELEVANSI SISTEM POLITIK ISLAM KLASIK DAN POLITIK MODERN Muzayyin Ahyar
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 15 No. 1 (2018)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v15i1.1123

Abstract

The long debate on the relevance of the concept of Islamic caliphate government to the modern political concept has been occurring among scholars up to nowadays. This situation leads to an important question about, to what extent the relevance/irrelevance of an Islamic political concept, when it is contextualized to the modern political conditions? This article aims to explore the source of Islamic political thought from the Classical Muslim intellectual; Almawardi and its contextualization to the modern political concepts. Through an in-depth literature study by using the political institutionalism approach, found out that the spirit of the classical Islamic political concept lies on the distribution of power which is not relevant to the spirit of power separation in the modern political concepts. Hereby, it can be emphasized that even if the concept of Khilafah which is promoted by the Islamic political activists basically out of date, but there were basic values related to the government administration and institution basically still relevance to the modern political concepts. The principle of justice, problem management, and transparency were generally still agreed by government ruler in this modern era.  
Co-Authors Abnan Pancasilawati Akhmad Haries Alfitri Alfitri Alfitri Alfitri Angraeni Angraeni Ayu, Santri Darmawati Darmawati Idris, Nurviranti Dewi M. Abzar Duraesa Maisyarah Rahmi Hasan Materan Materan Muhammad Kholil Muqorrobien Ni’matul Huda Pradana, Bagas Andida Rahmawati, Wafiq Suwardi Sagama Wulandari, Aprillia Dwi