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All Journal Al-Zahra : Journal for Islamic and Arabic Studies AL QUDS : Jurnal Studi Alquran dan Hadis TSAQAFAH Proceeding of Conference on Strengthening Islamic Studies in the Digital Era Jurnal Studi Islam dan Masyarakat Excelencia : Journal Of Islamic Education & Management Journal of Islamic and Occidental Studies (JIOS) Madania: Jurnal Kajian Keislaman
Zahrul Fata
Institut Agama Islam Negeri Ponorogo
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : TSAQAFAH

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‫السنة‬ ‫مفهوم‬ ‫من‬ ‫الليبرالي‬ ‫الاتجاه‬ ‫موقف‬ Zahrul Fata
TSAQAFAH Vol 11, No 1 (2015): Islamic Civilization
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1221.999 KB) | DOI: 10.21111/tsaqafah.v11i1.260

Abstract

One of the major issues that has occupied intellectual discourses in the contemporary Muslim World pertains to practicing historicism on Islamic religious texts (al-Qur’an and al-Sunnah). This study seeks to examine and respond to some efforts that have been done by liberal thinkers, Indonesian as well non-Indonesian, to redefine the concept of Sunnah based on historicism, the view that historical awareness is crucial for adequate understanding in a particular fieldor in general. After using both deductive and critical-analytical methods, this study has come to the conclusion that the concept of Sunnah which has been put forward by Indonesian liberal thinkers is mere repetition of contemporary Muslim thinkers, Arab as well non-Arab, who came under spell of the Orientalists. For liberal thinkers, Sunnah is not identical with hadits. According to their view, the conventional conception of Sunnah which means all that was delivered by the Prophet (SAW), whether by word of mouth, deed, prescription, and character (either physical or ethical), has caused the decline of Islam. Thus, in the their opinion, the sound definition of Sunnah that suits the contemporary era involves the prophet’s personal reasoning (ijtihâd) in executing the injunctions of the holy book, namely, penalties (hudûd), worship, and ethics while accounting for the realistic (objective) world wherein he lived. Therefore, based on this view, the Sunnah should not be implemented literally as the Prophet did, but rather it could be changed due to some circumstances. No doubt that such concept needs boundaries, that is to say, which are principles and which are not in Islam. Otherwise, such a view is not only against the universality of Sunnah itself, but also a kind of effort to eliminate the role of Sunnah from Muslim life.
PROPHETIC GOOD FATHERING: RESTRUCTURING THE PARENTING PRINCIPLES OF THE PROPHET JACOB IN THE QUR'AN AND HADITH Syahputri, Agin Mulya; Muna, Arif Chasanul; Fata, Zahrul; Kurniawan, Cecep Soleh
TSAQAFAH Vol. 21 No. 1 (2025): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v21i1.12828

Abstract

This research examines the concept of good fathering in the story of the Prophet Jacob and its contextualization in the concept of modern parenting. This type of research is library research by collecting verses from the Quran and related hadiths, so the method used is the  thematic (maudhu'i) method. The data was analyzed using qualitative content analysis in accordance with the procedures in the maudhu'i interpretation method, namely categorizing the collected data into sub-themes, then structuring and analyzing them. The results of this research are: First, the concept of good fathering contained in the story of the prophet Ya'qub is reflected in his role as a successful father in educating, caring for and accompanying his children who have diverse behavior, and successfully manage problems between siblings. The principles of good fathering that can be taken from the story of the Prophet Jacob are, the function of father as educator (QS 12: 17, 18, 83-87, 94-98), father as protector (QS 12: 4-5, 63-67), father as decision maker (QS 12: 67, 87), father as guardian of harmonious family relationships (QS 12: 17-18, 83-87, 94-98), and father as director of the family vision (QS 12: 38). Second, the concept of good fathering of the Prophet Jacob is very relevant to be contextualized in modern parenting. Prophet Jacob educated his children using a democratic-authoritative parenting model, which prioritizes dialogue with patience and affection. This type of parenting model is very relevant to be applied to raising children amidst the current liberal parenting model in the modern era today.
Co-Authors Anik Andriyani Arif Chasanul Muna Eri Handayani Hidayat, Muhammad Sofian Ilman Shofi Mubarok Imron Rosidi Kurniawan, Cecep Soleh Mochamad Sandisi, Zahratur Rofiqah Binte Mohammad Muslih Nasution, Alhafidh Sahidin, Amir Setiadi, Ugi Agus Syahputri, Agin Mulya Wahyu Ihsan