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Ruling on Prayer That Is Not in Accordance With the Direction Of The Qibla: Case Study of Mosques in Sidamanik District Rizki Muhammad Haris
AT-TAFAHUM: Journal of Islamic Law Vol 1, No 2 (2017)
Publisher : Program Pascasarjana UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (130.211 KB) | DOI: 10.7006/attafahum.v1i1.669

Abstract

The main problem in this paper is the difference in the direction of the Qibla among society, especially in Indonesian society, triggered by the change in the direction of the Qibla in the Indonesian region, which initially faced west and then northwest. With the advancement of technology at that time This makes determining the direction of the Qibla easy, as facing the Qibla is a valid requirement for performing prayer; there is no difference of opinion among scholars on this matter. Imam Shafi'i is of the opinion that one must face the Qibla correctly. If one is wrong, one must repeat the prayer once and for all. Another opinion states that there is no need to repeat a prayer once it has already been performed, as long as it is not intentional and does not negate efforts to find the correct direction of the Qibla. This is the opinion of Imam Malik and Abu Hanifah. However, in this case, Imam Malik recommends repeating the prayer (with the wrong direction of the Qibla) at its proper time.
THE ROLE OF MUSLIM FAMILIES IN ANTICIPATION OF THE SPREAD OF LGBT IN SINGAPORE FROM THE PERSPECTIVE OF SADD AL-DHARĪʿAH Razak Omar; Rizki Muhammad Haris
Darul Ulum: Jurnal Ilmiah Keagamaan, Pendidikan dan Kemasyarakatan Vol 17 No 1 (2026): Darul Ulum: Jurnal Ilmiah Keagamaan, Pendidikan dan Kemasyarakatan, Juni 2026
Publisher : STIT DARUL ULUM KOTABARU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62815/darululum.v17i1.228

Abstract

This research is motivated by social and legal changes in Singapore following the revocation of Article 377A, which legalized same-sex relationships under state law, thus creating new challenges for Muslim families in upholding religious values. This study aims to analyze the role of Muslim families in anticipating the spread of LGBT ideology through the Sadd al-Dharīʿah approach as a preventive principle in Islamic law. The method used is a normative juridical approach combined with field studies to obtain empirical data from the community. The results show that families have a strategic role in shaping moral resilience through religious education, social supervision, and strengthening Islamic identity. The Sadd al-Dharīʿah approach has proven relevant as a preventive framework in preventing the normalization of behavior that is contrary to sharia. In conclusion, the integration of Islamic normative values ​​and an inclusive social approach can be a solution in maintaining harmony in Muslim families amidst dynamic social changes.