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All Journal Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial AT-TAFAHUM: Journal of Islamic Law Jurnal Pertanian Agros Al-Usrah : Jurnal Al-Ahwal As-Syakhsiyah EDUKATIF : JURNAL ILMU PENDIDIKAN Pagaruyuang Law Journal RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan El-Ahli : Jurnal Hukum Keluarga Islam Jurnal Pengabdian Masyarakat (ABDIRA) Al-Manahij : Jurnal Kajian Hukum Islam Darul Ulum: Jurnal Ilmiah Keagamaan, Pendidikan dan Kemasyarakatan ILJS
Rizki Muhammad Haris, Rizki
UIN Sumatera Utara
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Nursing Social Sciences Other

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Ruling on Prayer That Is Not in Accordance With the Direction Of The Qibla: Case Study of Mosques in Sidamanik District Rizki Muhammad Haris
AT-TAFAHUM: Journal of Law Vol 1, No 2 (2017)
Publisher : Program Pascasarjana UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (130.211 KB) | DOI: 10.47006/attafahum.v1i2.669

Abstract

The main problem in this paper is the difference in the direction of the Qibla among society, especially in Indonesian society, triggered by the change in the direction of the Qibla in the Indonesian region, which initially faced west and then northwest. With the advancement of technology at that time This makes determining the direction of the Qibla easy, as facing the Qibla is a valid requirement for performing prayer; there is no difference of opinion among scholars on this matter. Imam Shafi'i is of the opinion that one must face the Qibla correctly. If one is wrong, one must repeat the prayer once and for all. Another opinion states that there is no need to repeat a prayer once it has already been performed, as long as it is not intentional and does not negate efforts to find the correct direction of the Qibla. This is the opinion of Imam Malik and Abu Hanifah. However, in this case, Imam Malik recommends repeating the prayer (with the wrong direction of the Qibla) at its proper time.
THE ROLE OF MUSLIM FAMILIES IN ANTICIPATION OF THE SPREAD OF LGBT IN SINGAPORE FROM THE PERSPECTIVE OF SADD AL-DHARĪʿAH Razak Omar; Rizki Muhammad Haris
Darul Ulum: Jurnal Ilmiah Keagamaan, Pendidikan dan Kemasyarakatan Vol 17 No 1 (2026): Darul Ulum: Jurnal Ilmiah Keagamaan, Pendidikan dan Kemasyarakatan, Juni 2026
Publisher : STIT DARUL ULUM KOTABARU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62815/darululum.v17i1.228

Abstract

This research is motivated by social and legal changes in Singapore following the revocation of Article 377A, which legalized same-sex relationships under state law, thus creating new challenges for Muslim families in upholding religious values. This study aims to analyze the role of Muslim families in anticipating the spread of LGBT ideology through the Sadd al-Dharīʿah approach as a preventive principle in Islamic law. The method used is a normative juridical approach combined with field studies to obtain empirical data from the community. The results show that families have a strategic role in shaping moral resilience through religious education, social supervision, and strengthening Islamic identity. The Sadd al-Dharīʿah approach has proven relevant as a preventive framework in preventing the normalization of behavior that is contrary to sharia. In conclusion, the integration of Islamic normative values ​​and an inclusive social approach can be a solution in maintaining harmony in Muslim families amidst dynamic social changes.
Analisis Hukum Islam Terhadap Emotional Divorce di Kalangan Millenial Muhammad Abdillah Hasby; Rizki Muhammad Haris
Pagaruyuang Law Journal Volume 10 Nomor 1, Juli 2026
Publisher : Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/plj.v10i1.8189

Abstract

Penelitian ini bertujuan untuk menganalisis fenomena emotional divorce pada generasi milenial serta meninjau kedudukannya dalam perspektif hukum Islam. Penelitian ini menggunakan metode normatif-empiris dengan pendekatan sosiologi hukum, psikologi hukum, dan ilmu hukum. Data primer diperoleh melalui wawancara mendalam terhadap tujuh informan yang mengalami emotional divorce dan dipilih menggunakan teknik purposive sampling, sedangkan data sekunder diperoleh dari peraturan perundang-undangan, literatur fikih, buku, dan jurnal ilmiah yang relevan. Hasil penelitian menunjukkan bahwa emotional divorce terjadi melalui beberapa tahapan, yaitu menurunnya komunikasi emosional, munculnya jarak emosional, dan keterasingan emosional yang berkepanjangan. Faktor-faktor yang memengaruhi terjadinya emotional divorce meliputi kesibukan pekerjaan, rendahnya kualitas komunikasi, penggunaan media sosial, perbedaan harapan dalam perkawinan, serta kurangnya perhatian terhadap kebutuhan emosional pasangan. Dalam perspektif hukum Islam, fenomena tersebut memiliki keterkaitan dengan konsep nusyuz, syiqaq, dan al-hijr, serta menunjukkan tidak optimalnya penerapan prinsip mu'asyarah bi al-ma'ruf. Selain itu, emotional divorce berpotensi menghambat terwujudnya tujuan perkawinan dan bertentangan dengan nilai-nilai yang terkandung dalam maqashid al-syari'ah, khususnya perlindungan jiwa (hifz al-nafs) dan keturunan (hifz al-nasl). Oleh karena itu, diperlukan upaya rekonsiliasi dan penguatan komunikasi dalam rumah tangga untuk mewujudkan kembali tujuan perkawinan menurut Islam.
Tinjauan Maqāṣid Al-Syarī'ah terhadap Fenomena Penundaan Pernikahan (Late Marriage) di Kalangan Generasi Muda Singapura Zuraimi Bin Abdul Basheer; Rizki Muhammad Haris
Bahasa Indonesia Vol 11 No 1 (2026): Islamic Law: Jurnal Siyasah Maret 2026
Publisher : Universitas Pangeran Diponegoro Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/iljs.v11i1.2768

Abstract

The trend of Late Marriage among Singapore's younger generation has increased consistently over the past two decades, as reflected in the rising median age at first marriage and the decline in fertility rates to below replacement level. This phenomenon raises important questions regarding its compatibility with the objectives of Maqāṣid al-Sharīʿah, particularly the preservation of lineage (ḥifẓ al-nasl). This study aims to identify the factors contributing to Late Marriage in Singapore, analyze its implications for individuals and society, and evaluate the phenomenon through a hierarchical Maqāṣid al-Sharīʿah framework. The research employs a qualitative descriptive-analytical approach using a library research design and document analysis. Secondary data were obtained from official sources, including the Singapore Department of Statistics, the Institute of Policy Studies, and the National Youth Council, and were triangulated with previous academic literature as well as classical and contemporary Islamic jurisprudential sources. The findings identify four principal factors contributing to Late Marriage: financial constraints, career and educational priorities, concerns about divorce, and difficulties in finding a compatible partner (marriage squeeze). From the perspective of Maqāṣid al-Sharīʿah, postponing marriage based on personal readiness (ahliyyah) can be considered religiously justifiable. However, prolonged postponement driven by structural pressures may weaken the objective of preserving lineage (ḥifẓ al-nasl) at the societal level. The study recommends a collaborative approach involving government policies, religious institutions, and community organizations to support young adults' readiness for marriage while respecting their financial and emotional preparedness. It also highlights the need for future empirical research to strengthen these conceptual findings through primary data
Co-Authors Afifah Aulia Khoirunisa Fachruddin Zakarya Fadiyah Nurhasanah.S Hasbullah bin Ja'far Manik, Jahirun Matondang, Maulidya Mora Muhammad Abdillah Hasby Nabila, Fadya Nasution, Muhammad Iqbal Hanafi Nirwana May Dina Nurhafifah Saragih Permata, Cahaya Putri Amanda Putri Sepiyana Razak Omar Siahaan, Edwansah Putra Sudirman Suparmin Syafruddin Syam Syahrini Harahap Tazkia Ayu Alharani YS Tia Hafiza Nadeak Tryana Ramadhany Batubara Zuleika, Astrid Ola Zuraimi Bin Abdul Basheer