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Improving Student's Reasoning Ability Through The Tahfizh Al-Qur’an Program Sri Chalida; Syafruddin Syafruddin; Nandi Pinto; Muhammad Irhash Fakhruddin
Jurnal Ulunnuha Vol 11, No 1 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v11i1.3925

Abstract

Teaching tahfizh al-Quran is one way to build student competence to do reasoning in and memorizing the Al-Qur’an. Given the changes in vision and mission as stated in the competency-based curriculum, it is necessary to make concrete efforts to prepare and make its implementation successful. This study aims to identify the teaching method of tahfizh al-Quran  at the Tafsir Hadis Major, to explain the strategy of optimally developing tahfizh al-Qur'an so that it can improve students' reasoning abilities and identify the level of students' reasoning ability after participating in the tahfizh al-Qur'an program at the Tafsir Hadis Major. This study is a development activity carried out in collaboration between students and lecturers to conceptually design the design of teaching materials based on experience and existing conditions. These two stages will always be accompanied by a process of evaluation and reflection to improve the designs developed. This research shows that first; the sima'i method is a method that is widely used by students in memorizing the Qur'an, secondly; the strategy of fostering tahfizh al-Quran   should be done with the muraja'ah method, Third; From the results of the calculation of the student's reasoning ability test scores, the average score of students' reasoning abilities in the high category was 48.82, the average category was 41.06, and the low category has obtained an average of 39. These different average gains indicate that the levels of students' reasoning abilities are different.
BANI HAMDAN'S THE LAST ARAB KINGDOM IN THE MEDIEVAL AGE AND THE TOLERANCE TOWARDS RELIGIONS AND SCIENCE ACHIEVEMENT Meirison Meirison; Sri Chalida; Zerly Nazar
Hadharah: Jurnal Keislaman dan Peradaban Vol 16 No 1 (2022) Hadharah: Jurnal Keislaman dan Peradaban
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/h.v16i1.3762

Abstract

Aleppo lived in the era of the Hamdani state, the height of its civilized and cultural era, as its long history did not witness an age full of glories like the era it lived in during the period of Saif al-Dawla al-Hamdani. It became one of the most important scientific and cultural centers in the Islamic world and the meeting place for science, thought, and literature men. I conducted a literature study by collecting literature and verifying and analyzing books and documents, both in published books and manuscripts found on internet sites. I then interpreted and rewritten Bani Hamdan, the last Arab power. In the Middle East. This cultural and civilizational Renaissance had a tremendous impact. And a significant role over many centuries, says the American orientalist Stephen Humphreys about the era of Saif al-Dawla (in his time, Aleppo could match any court in Italy in the Renaissance). Bani Hamdan achieved a lot of progress in various socio-political, economic to scientific development fields. Bani Hamdan's achievements occurred in a crisis filled with political pressure and military and ethnic and religious conflicts. Bani Hamdan is known to be very tolerant of various religions and sects.Keywords: Bani Hamdan's, Tolerance, Science Development
Ali Mustafa Yaqub's Criticism Method of Hadith in Determining Islamic Law: Analysis of Performing Hajj with Unlawfully Obtained Wealth Dadah, Dadah; Rahmah, Siti; Fatia, Azharia; Chalida, Sri; Aniqa, Sania
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 5, No 2 (2023): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v5i2.7475

Abstract

This study aims to examine Ali Mustafa Yaqub's approach to critiquing hadith in the formation of Islamic jurisprudence, particularly focusing on the modern issue of performing hajj with unlawfully gained wealth. Employing a qualitative methodology, the research utilizes Yaqub's hadith criticism framework to explore this issue. Findings from the discourse and analysis illustrate that Yaqub's method offers profound insights into the complexity of Islamic legal matters, particularly concerning Hajj with unlawful fund, by underscoring the significance of sanad quality and its legal implications. The study concludes that Yaqub's analytical methodology in examining the legality of Hajj with unlawful wealth comprises three primary elements: sanad as well as matan critique, and hadith interpretation. In critiquing the sanad, Yaqub not only relies on personal judgment but also consults experts in hadith studies and authoritative texts. Additionally, he conducts comparisons of scholars' opinions to evaluate narrator reliability. In matan critique, he not only considers linguistic conformity and Quranic alignment but also conducts editorial analysis and contextualizes it. Moreover, in interpreting the hadith, he demonstrates a deep understanding of the prohibition of using unlawfully obtained funds for performing Hajj, despite the hadith's weak classification. Yaqub effectively presents his argument against using prohibited funds for Hajj within Islamic principles. Furthermore, the research underscores the importance of a comprehensive approach in addressing contemporary challenges in Islamic law.
The Typology of Hadith as the Bayān of the Qur’an and Its Implications for the Reform of Islamic Inheritance Law Maizuddin, Maizuddin; Chalida, Sri; Hanum, Sarmida; Zulihafnani, Zulihafnani; Nur, Ikhsan
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i2.17467

Abstract

This paper is a study of the typology of hadith that functions as the bayān (elucidation) of Qur’anic verses and its implications for the reform of Islamic inheritance law. The use of hadith as the bayān of the Qur’an is a common practice of ulema (Muslim scholars) in producing fiqh (Islamic jurisprudence) law. However, certain uses of hadith as the bayān of the Qur’an have also been criticized by scholars. This study is a literature review on hadith viewed as the bayān of the Qur’an, with the primary focus on Islamic inheritance law. Data were collected by means of examining certain hadith used as the bayān of the Qur’an by mufassir (exegete) and fuqaha (Islamic jurists) in carrying out legal istinbath (decision making), especially in cases of inheritance. This study concerns with the studies of the typologies of hadith functioning as the bayān of the Qur’an and their problems that have not been conducted optimally. These studies indicated that certain hadiths used as the bayān of the Qur’an still posed an issue from a methodological point of view. This present study seeks to address three important issues of concern. First, there are three typologies of hadith as the bayān of the Qur’an, namely 1) hadith stated directly by the Prophet as an explanation or a practice of certain verses, 2) hadith stated by the companions of the Prophet as the bayān of a verse, and 3) hadith with no instruction from the Prophet nor indication from the companions as explanations for certain verses, but used as the bayān of certain verses by Islamic jurists. Second, each typology has methodological problems in terms of the context, incompleteness, and hadith occurrence, and the methodological problem has worsened in the last typology. Third, the use of hadith in the third typology as the bayān of the Qur’an in legal istinbath has provided an opportunity for Islamic jurists to renew the Islamic law in the field of inheritance by taking into account the methodological aspect.
Regionalisme Hadis di Minangkabau: Pengaruh Konteks Sosio-Historis Terhadap Kitab Hadis Hidayatu al-Thalibin Karya Buya Manshur Chalida, Sri; Gusnanda, Gusnanda; Pinto, Nandi; Irwansyah, Ade; Afriadi, Afriadi; Gusnanda
Jurnal Lektur Keagamaan Vol 22 No 2 (2024): Jurnal Lektur Keagamaan Vol. 22 No. 2 Tahun 2024
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v22i2.1239

Abstract

This article examines the ideological struggle that influenced the creation of the hadith book Hidayatu al-Thalibin by Buya Manshur, within the intellectual tradition of Minangkabau. This manuscript is crucial for understanding the transmission of hadith in the social, cultural, and political context of early 20th century Minangkabau. The era's colonialism and Islamic renewal movements impacted not only economic and political spheres but also intellectual dynamics, including hadith discourse. A qualitative approach, incorporating both textual and non-textual analysis, was employed to understand the socio-historical context influencing the book's writing process. Data were gathered through documentation and analysis of relevant texts and historical records. The study found that the religious struggle between traditionalists (kaum tuo) and modernists (kaum mudo) in the early 20th century significantly shaped the intellectual narrative of Hidayatu al-Thalibin. The book served as a medium for reinforcing the ideological identity of the traditionalists while also reflecting social criticism and cultural strategies in response to changes in Minangkabau. These findings highlight the importance of studying hadith regionalism to understand the social, cultural, and political dynamics influencing the development of local Islamic traditions, particu­larly in the Nusantara context. The implications underscore the need for further research into how regional socio-historical contexts shape religious texts and discourses.