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All Journal Jurnal Pendidikan Matematika Undiksha Al-Zahra : Journal for Islamic and Arabic Studies Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Tahrir: Jurnal Pemikiran Islam Episteme: Jurnal Pengembangan Ilmu Keislaman Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Studi Agama dan Masyarakat Diroyah : Jurnal Studi Ilmu Hadis Al-Albab Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir CMES (Center of Middle Eastern Studies) JURNAL PENELITIAN Dialogia: Jurnal Studi Islam dan Sosial Jurnal Living Hadis Proceedings of Annual Conference for Muslim Scholars Mutawatir : Jurnal Keilmuan Tafsir Hadith Jurnal Didactical Mathematics Al-Manahij : Jurnal Kajian Hukum Islam Akademika : Jurnal Pemikiran Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Penelitian

Rizqa Ahmadi

Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung

Author-ID : 5492536

Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

Published : 29 Documents Claim Missing Document

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Articles

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Sufi Profetik: Studi Living Hadis Jamaah Tarekat Naqsyabandiyah Khalidiyah di Kabupaten Trenggalek Rizqa Ahmadi
Jurnal Living Hadis Vol 2, No 2 (2017)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Pandangan miring terhadap kelompok tarekat oleh sebagian golongan yang mengklaim dirinya lebih nyunnah menjadi pemicu perdebatan akademik yang panjang. Seolah-olah ajaran para sufi bertentangan dengan sunnah padahal dengan membaca sirāh, Beliau adalah zāhid, ābid, nāsik sekaligus sufi sejati yang patut diteladani. Pada kasus muslim Indonesia, fenomena ini lebih menarik lagi dengan adanya fakta bahwa corak Islam awal yang muncul di Indonesia menurut para sejarawan, lebih bercorak sufisme. Selain fakta tersebut, cara beragama muslim Indonesia yang terbentuk perpaduan antara tradisi yang telah mengakar dan keyakinan agama yang dianut meneguhkan bahwa hubungan ajaran tasawuf baik dalam wujud tarekat maupun bukan, berbanding lurus dengan misi luhur kenabian. Berkenaan dengan hal tersebut, tulisan ini secara fenomenologis menarasikan berbagai ritual dan kegiatan yang diyakini oleh jamaah Tarekat Naqsyabandiyah Khalidiyah di Kabupaten Trenggalek, terinspirasi dari sunnah Nabi. Aktifitas tersebut terdiri dari dua kategori. Kategori pertama spiritualitas yang meliputi amalan-amalan sunnah dalam bentuk mujāhadah, riyādhah, dan berbagai zikir dan wirid yang diwajibkan. Dan kategori kedua berupa aktifitas sosial bermasyarakat, terwujud dalam internalisasi nilai-nilai luhur dalam membangun masyrakat yang makmur, rukun dan damai.

MOBILITAS MURSYID CUM-AKTIVIS DALAM TRADISI TAREKAT Rizqa Ahmadi; Wildani Hefni
Jurnal Theologia Vol 30, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.3647

This article elaborates on the role and movement of murshid as an informal institution in the tarekat, which is at the same time an integral part of the Sufism tradition. By using a socio-historical approach, this article identifies the intellectual movement of murshid in reproducing and reformulating strong beliefs as a connector of scientific transmission traditions (sanad), which are convened into two categories. First, the movement that interprets murshid activism in terms of their personal characteristics, such as their thoughts that play its function in regulating some religious aspects, especially as a reference for the followers. Second, the musrhid movement that links a structure into social functions, for example creating, disseminating, and carrying out culture. Murshid in this category is identified as the holder of scientific sanad that have vertical mobility to save the world so that it does not become a prison for individuality. This category of murshid charisma can be the foundation of the followers of the tarekat to avoid a lot of false information, the spread of hoax news from social media, and various other noises in this post-truth era.

THE POLITICS OF A LOCAL SUFISM IN CONTEMPORARY INDONESIA Rizqa Ahmadi
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 16 No 01 (2021)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2021.16.01.59-82

This article discusses the politics of local Sufi group (tarekat) in Indonesia, the Shiddiqiyyah. It addresses the locality of Shiddiqiyah tarekat and its politics during New Order Indonesia and following the fall of the regime. It is argued that the Shiddiqiyah, a local tarekat with its roots in East Java and later successfully welcomes national reputation, is an example of a tarekat that utilizes nationalistic slogan to expand its influence as well as to protect the tarekat from heretic accusation. Through a series of intensive fieldwork, the article argues that the Shiddiqiyyah has successfully maintained ideological patronage to the New Order Indonesia through nationalistic slogan which has been a core value of the group. The doctrine of nationalism has been translated in Sufi and Javanese idioms and become fundamental doctrine of the Shiddiqiyyah.

Highlighting Intrinsic Objectives Of Bull Race Culture Based on Maqâshid Al-Syarî’ah Kaleidoscope Ainol Yaqin; Rizqa Ahmadi
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 14 No. 1 (2019)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v14i1.1844

This article is to reveal the intrinsic objectives and values of Bull Race culture. Basically, every culture must contain a purpose forecasted by the first initiator. Therefore, it tries to analyze the culture through Islamic Law by using the theories of ‘urf and maqâshid al-syarîah as the approach. The historical data shows that the intrinsic purpose of the culture is to create prosperity by increasing people’s income, especially in crop production. Besides, this culture also gives additional income to the cow’s livestock. As the result, Bull Race culture really gives great benefit to the society. The dry field becomes fertile and the crop production gets much more successfull. Furthermore, the income of cow also increases significantly because the local cows are healthy and fat with high quality meat. Meanwhile, the noble values from the Bull Race culture are: a. hard working, b. cooperative, c. competitive, d. discipline, e. sportive. Considering the intrinsic objectives and cultural values, it concludes that the culture of Bull Race is not contradictory with the Islamic rules. In fact, it is relevant with the maqasidh al-syari’ah providing that it neither hurts the animals (cows) nor contains gambling and any other immoralities. (Artikel ini adalah untuk mengungkap tujuan dan nilai intrinsik budaya kerapan sapi. Pada dasarnya, tiap budaya harus mengandung tujuan yang diramalkan oleh perintis pertama. Artikel ini mencoba menganalisis budaya kerapan sapi dalam Hukum Islam dengan menggunakan pendekatan teori ‘urf dan maqâshid al-syarîah. Data historis menunjukkan bahwa tujuan intrinsik budaya kerapan sapi adalah untuk menciptakan kemakmuran dengan meningkatkan pendapatan masyarakat, terutama dalam produksi tanaman. Selain itu, budaya ini juga memberikan penghasilan tambahan untuk ternak sapi. Hasilnya, budaya kerapan sapi telah memberi manfaat besar bagi masyarakat. Lahan kering menjadi subur dan produksi tanaman menjadi jauh lebih sukses. Selain itu, pendapatan dari ternak sapi juga meningkat secara signifikan karena sapi lokal sehat dan gemuk dengan daging berkualitas tinggi. Sementara itu, nilai-nilai luhur dari budaya kerapan sapi adalah: a. kerja keras, b. koperasi, c. kompetitif, d. disiplin, e. sportif. Dengan mempertimbangkan tujuan intrinsik dan nilai-nilai budaya, disimpulkan bahwa budaya kerapan sapi tidak bertentangan dengan aturan Islam. Bahkan, relevan dengan maqashid al-syari'ah asalkan tidak menyakiti binatang (sapi) atau mengandung perjudian dan amoralitas lainnya)

Kontestasi atas Otoritas Teks Suci Islam di Era Disrupsi: Bagaimana Kelas Menengah Muslim Indonesia Memperlakukan Hadis melalui Media Baru Rizqa Ahmadi
Jurnal Studi Agama dan Masyarakat Vol 15, No 1 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

This paper was written to become a preliminary record of the hadith debate as one of the sacred texts of Islam in the disruption era. An era marked by the rise of new media, namely alternative media, which in its development has become a new field of religious discourse debate. The debate about Hadith also found its momentum increasingly dynamic. For instance, Muslims in Indonesia use new media to access and make hadith as a lifestyle reference. The emerging of terms such as halal food, syar'i heads carves, halal tourism, ojek syar'i, prophet-style healing, and so on are some examples of them. Unfortunately the existence of this new media indirectly shifts the authority of the Ulama as a reference in understanding the sacred texts, including hadith. This shift emerges to fabrication and distortion of understanding. The contestation of the Hadits authority still revolves around the two main camps: textualism-fundamentalism on the one hand and moderate contextualist- on the other hand. Outside of the two mainstream, the Inkar Sunah group also colored the contestation of hadith authority in new media by middle-class Muslims. Although its voice was not as massive as the two previous groups.

The Status of Women and Sexual Equality in the Sunnah | مكانة المرأة والمساواة الجنسية في السنة النبوية Rizqa Ahmadi; Sarikh Khalid
Al-Zahra : Journal for Islamic and Arabic Studies Vol 13, No 2 (2016): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

This article talks about woman and gender equality on Islam. This article try to comparesome view of this issue. This article also talks about the history of position of womanfrom past time to time being. Islam appreciate of women and their role in every aspect ofthis life. Islam does not forbid women to work like men. This article will show someprophet tradition on this issue. This article will analise some prophet tradition historicalyand contextualy view from some scholar muslim. This article reject some view fromorientalism that Islam is the religion that does’t respect women and does’t give someattention on gender equality.

Khiṭāb ‘Ilm Al-Nafs Al-Ṣūfī: Tatabbu' Al-Judhūr Wa Al-Naẓariyyāt Wa Al-Taṭbīqāt Rizqa Ahmadi; Abad Badruzaman
Refleksi Vol 20, No 1 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i1.20435

Sufi Psychology studies continue to be explored for the sake of scientific independence. The inhibiting factor of this study is the differences in terms of paradigmatic characters of the two disciplines. The Psychology that tends towards empirical-positivism is different from Sufism which tends to be subjective-personal. However, this fact did not reduce the efforts of the scholars to build a bridge between of the two. Recent psychology studies have placed spirituality as an important element so that the Transpersonal Psychology and Humanistic Psychology schools emerged. Likewise, contemporary Sufism studies are increasingly contextual to various socio-cultural problems and are not limited to the study of the doctrines and teachings of rigorous Sufi orders. Through a literature review that is presented descriptively with a historical-thematic approach, this paper presents Sufi Psychology as a synthesis between the two disciplines. Substantially, Sufi psychology has existed in early Islamic tradition. The nature of Sufi psychology is also scattered in the Sufi tradition that developed in the 3rd and 4th centuries of Hijriyah. As for the epistemic formula, the term Sufi Psychology can be found in the studies of Javad Nur Bakhsy, Robert Frager, Amir Najjar, and Lynn Wilcox. The theme of heart, self, and soul is the main topic of this study. In practical terms, theories of Sufi Psychology can complement findings that have not been widely disclosed in psychology, especially regarding psychiatric symptoms that are observed not only from behavioral assessments, as well as their relationship to transcendent elements.

Artikulasi Syarah Hadis dalam Bahasa Jawa: Studi tentang Kitab al-Azwād al-Muṣṭafawiyah Karya Bisri Mustofa Kasan Bisri; Endang Supriadi; Rizqa Ahmadi
Diroyah : Jurnal Studi Ilmu Hadis Vol 5, No 2 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Islamic teachings recorded in the hadith are closely related to the Arabic language and culture. This fact has become a challenge for Indonesian scholars to preach Islamic teachings in the archipelago. To ground the hadith, the archipelago scholars tried to articulate it in local languages, including Javanese. This is what Bisri Mustofa (1915-1978) did. This research attempts to examine how Bisri Mustofa articulated the commentaries of hadith (syarḥ al-ḥadīṡ) through Javanese in his work al-Azwād al-Muṣṭafawiyah. Specifically, this research tries to find the local context that appears in the book. By using the descriptive analysis method, this research concludes two findings. Firstly, Bisri articulates the syarah of hadith briefly and globally (ijmāli) in Javanese, which is easy to understand and comprehend. In several aspects, the syarah of hadith used the intertextual method, which links the hadith with the al-Qur'an and other related hadith (tanawwu 'al-aḥādiṡ). He also paid attention to the historicity of hadith by mentioning the reasons for the emergence of hadith (asbab al-wurūd al-ḥadīṡ). Secondly, the articulation of the syarah hadith is vibrant with the locality. Bisri does not hesitate to link the syarah hadith with local cultures such as selametan, kenduren, kondangan, and even the Javanese proverb (unen-unen). Bisri is also not awkward when he connects the explanation of the hadith with the socio-political conditions in Indonesia, such as the struggle through parliamentary seats, the Islamic Party in Indonesia, and the government's role in amar ma'ruf nahi munkar. Bisri's openness in accommodating local contexts gives its characteristics to the typology of syarah hadith in the archipelago through his work al-Azwād al-Muṣṭafawiyah.

Polemik Otoritas Hadis: Kontribusi Aisha Y. Musa dalam Peneguhan Hadis Sebagai Kitab Suci Rizqa Ahmadi; Wildani Hefni
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 1 (2020): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

The polemic of hadith authority seems to be endlessly debated by Western and Eastern scholars, Muslims as well as non-Muslims. Aisha Y. Musa reconstructed the debate and discourse of the authority of prophetic traditions by looking at the early manuscripts of the hadith experts. Musa also presented the narratives of the opposition of hadith in the digital era. This debate shows that the authority of hadith did not always enjoy such widespread acceptance. Opposition to the hadith has emerged among Muslims from the first century and has not been limited to one era only, but until now in our contemporary digital era. The polemics are, however, not influenced by Western scholarship and orientalists. On the contrary, it is more response from Muslims to the elevation of the hadith along with the Qur’an as the duality of revelation.

Socio-Sufism of Orang Maiyah: Toward Human Sovereignity in Togetherness Rizqa Ahmadi
Al-Albab Vol 6, No 2 (2017)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Among various religious groups in Indonesia is Orang Maiyah (Gathering Community) that has become a unique phenomenon. Cak Nun (Emha Ainun Najib) is the central figure in the community as well as the source of knowledge and inspiration for its members (although in so many occasion Cak Nun refuses to be called so). This paper explores the style of social Sufism teachings attached to the community approached by descriptive qualitative analysis. This work shows that Orang Maiyah, which is spread in various regions of Indonesia, has become a religiously motivated movement that brings people together to achieve a "sovereigned human" state of life. Cak Nun is not a sole magnet that lures the community members. The members of the community have a freedom to choose the paths of truth according to their own conscience through dialogue, discussion. They also exchange information from various sources provided by the Maiyah activities.

Co-Authors Abad Badruzaman Addin Arsyadana Ahmad Zainal Abidin Ainol Yaqin Bisri, Kasan Endang Supriadi Fatihunnada, Fatihunnada Imam Mustofa Lilik Rofiqoh Maslathif Dwi Purnomo Mohamad Ibnu Wachid Muhammad Muntahibun Nafis Mumtazah Al ‘Ilmah Muntahibun Nafis Nailil Huda Risa Erviana Rosiyati, Diana Rumi Chafidzoh Rusli Hasbi Salamah Noorhidayati Sarikh Khalid Thoriqul Aziz Umy Zahroh Wildani Hefni Wildani Hefni

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