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All Journal Jurnal Pendidikan Matematika Undiksha Al-Zahra : Journal for Islamic and Arabic Studies Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Tahrir: Jurnal Pemikiran Islam Episteme: Jurnal Pengembangan Ilmu Keislaman Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Studi Agama dan Masyarakat Diroyah : Jurnal Studi Ilmu Hadis Al-Albab Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir CMES (Center of Middle Eastern Studies) JURNAL PENELITIAN Dialogia: Jurnal Studi Islam dan Sosial Jurnal Living Hadis Proceedings of Annual Conference for Muslim Scholars Mutawatir : Jurnal Keilmuan Tafsir Hadith Jurnal Didactical Mathematics Al-Manahij : Jurnal Kajian Hukum Islam Akademika : Jurnal Pemikiran Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Penelitian
Rizqa Ahmadi
Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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MODEL TERJEMAHAN AL-QUR’AN TAFSIRIYAH USTAD MUHAMMAD THALIB Rizqa Ahmadi
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 8, No 1 (2015)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.8.1.11624

Abstract

Translation is process of transferring idea or searching for matches meaning from the source language to the target language. Translation should pay attention to the rules and methods to ensure equivalence of meaning conveyed in accordance with the original. Translate text should also be treated in accordance with the type and characteristics. Translation of religious texts have different demands with ordinary texts. Religious texts are the word of God, which contains the teachings and should be interpreted according to it’s meant by God. Translate al-Quran is one of them. In this study, the object to be studied is one of the translatoions of the Qur'an Tafsiriyah by Ustad Muhammad Talib. With qualitative descriptive method, using the theory of translation of the Qu’ran Azzarqany and Manna 'al-Qattan  are expected to confirm the models and description of their characteristics. After analysis, the conclusion is obtained that translation of the Qur’an Tafsiriyah Ustad Muhammad Thalib belonging to translatios of the Quran interpretation, as theorized by Manna 'al-Qattan. It’s translation characteristics more often refers to a popular interpretation of the holy Quran. In addition, he also determines the parameters, such as logic consideration, and rules of correc language.
The Ideological Transformation And Fragmentative-Ambiguity of Global Salafism Rizqa Ahmadi
Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (963.802 KB) | DOI: 10.36835/ancoms.v0iSeries 1.114

Abstract

Global salafism is a new issue compared to salafism in a simple sense. Initially salafism is not as massive as it has been symptomatic in these last years. His movement remains a embodiment among intellectuals and the Islamic movement observers. From the previously documented study of literature and research data, it shows that global salafism is a dynamically transformed movement. Starting from the purification of Islamic teachings to fragmented into various branches and streams. This deversification marks global salafism as an ambiguous and fragmentative movement. Ambiguous because it is inconsistent on one type of doctrine, even in the same source they are fighting for a truth claim. While called fragmentative because the movement is fragmented into various colors so it is not easy to recognize it for sure.
Nasyr Da‘watu al-Tasawwuf sl-Ijtimā‘ī li Mukāfahati sl-Irhāb wa al-Tatarruf Rizqa Ahmadi
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 18 No. 1 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v18i1.1472

Abstract

Terrorism and radicalism are arguably against religion, law, and human nature. None of the religions on this earth encourage both actions. Whenever those doctrines are found and spread, it must be coming from a corrupt source. Terrorism and extremism are necessary and urgent issues. Both have become the enemy of all government in the world. The governments have tried to resist and fight against it in several ways and methods, but this case is still continued until our time now but grew and prospered. Based on this recent situation, this research reveals an issue, i.e. how Social Mysticism (al-Tasawuf al-Ijtima’i) and its characteristics became an approach to fighting terrorism and radicalism. Social Mysticism is an applicative formula for the teachings of mysticism and Sufism. This kind of mysticism teaches humanism value that elevates the dignity of human being. Social mysticism teaches tolerance and compassion among people, whatever their religion and their beliefs. It is in contrary to the thought of the terrorist and takfiri group that called to rigorism, violence, and bombing in the name of religion. Social mysticism gives an example through practical ways, e.g. moral of being noble, altruism and friendship. These morals are key in establishing a proper civil society.
Anti-Hadith Discourse and The Post-Secularism Turn: Rethinking Nazwar Syamsu and Minardi Mursyid and their Followers on Digital Platform Rizqa Ahmadi; Wildani Hefni
Dialogia Vol 20, No 2 (2022): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v20i2.5067

Abstract

The Indonesian Anti-Hadith Group (AHG) thought has never been extinguished. No matter how big the public’s rejection of their ideas, that’s how significant their resistance is. This article aims to reveal the Anti Hadith discourse, especially in post-secularism, which is considered momentum for religious openness. Through the virtual ethnography method, this article argues that in the post-secular era, the activities of AHG followers are increasingly dynamic. They build the network, revive and publish the founders’ thoughts, and appeal to followers through digital platforms. Post-secularism, which is marked by the decline of the privatization of religion in the public sphere, opens up opportunities for Islamic discourses, including the Anti-hadith discourse. The implication, on the one hand, is that religion is no longer a matter of privacy that is separated from the public sphere. On the other hand, the current Anti-Hadith thought potentially challenges the sources of Islamic law. This fact becomes a paradox that post-secularism is usually characterized by religious desire. Still, on the contrary, the presence of AHG stimulated controversies in the mid of Indonesian Muslim communities.
Reinventing the Human Dignity in Islamic Law Discourse: The Wasatiyah Approaches from Khaled Abou El-Fadl to the Interreligious Relation Wildani Hefni; Rizqa Ahmadi; Imam Mustofa
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 16 No. 2 (2022)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v16i2.6928

Abstract

Violence in the name of religion has never completely disappeared from discourse on religious life. Surprisingly, Islamic law is used as the basis for committing acts of violence damaging interreligious relations. There is a gap between the goals of Islamic law and practice in society. This article aims to unpack the wasatiyah approach provided by Khaled Abou El-Fadl in Islamic law discourses. This research is a qualitative method using library research, which obtains information from books, articles, and journals. This research concludes that El-Fadl provides an essential concept known in contemporary Islamic law as al-wasatiyah by integrating various scientific disciplines to strengthen human dignity. El-Fadl offers a moderate-humanist approach as a system that is considered more holistic and comprehensive in Islamic law, especially in constructing texts, understanding the context, and optimizing legal reasoning based on maqasid al-shariah through independent reasoning. This article shows that El-Fadl allows greetings to non-Muslims, greetings of Christmas to non-Muslims, interacts with non-Muslims, and elects non-muslim leaders. El-Fadl believes in strengthening the theological basis of pluralism, which requires tolerance as a pathway for creating a mutually productive life together.
Transmisi Keilmuan Kitab Fathul Qarib di Pesantren Yapink dan Attaqwa Bekasi Rusli Hasbi; Nailil Huda; Fatihunnada Fatihunnada; Rizqa Ahmadi
Refleksi Vol 21, No 1 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.24659

Abstract

Fathul Qorib is the main reference for Islamic law studies in Indonesian Islamic boarding schools (Pesantren) because this book has a historical scientific heritage from the classical period of Islam. Indonesian Pesantrens have different characteristics in reading and learning Fathul Qorib based on conditions that develop and occur in the surrounding area. This paper uses the observation method by observing and interviewing students, ustadz/teachers, and kiai to trace patterns of knowledge transmission. The object of this research is Pesantren YAPINK and Attaqwa located in Bekasi district with two different types of Pesantren in terms of religious ideological background and the early history of the establishment of the Islamic boarding school. From the results of the research conducted, the reading of Fathul Qorib at the Pesantren YAPINK and Attaqwa has similarities and differences. The transmission of knowledge at YAPINK comes from internal and external sources because the teachers of the Fathul Qorib are graduated of YAPINK and other Pesantren such as Ploso Kediri and Sarang, while Attaqwa comes from internal-only because all Fathul Qorib teachers are from Attaqwa graduated. 
Facing Religious Contemporary Challenges: Redefining the Partnership of Islamic Higher Education and Islamic Religious Instructors in Mainstreaming Religious Moderation Wildani Hefni; Rizqa Ahmadi
Jurnal Penelitian Volume 19 Nomor 2 2022
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v19i2.6161

Abstract

This article examines the partnership of Islamic higher education with Islamic religious instructors in mainstreaming religious moderation values. This partnership is conducted to face some challenges in contemporary religious understanding. Religious moderation values, such as tolerance, justice, balance, and humanism, become individual and institutional needs. The type of this research is qualitative research using library-based analysis, which obtains the information from news documents and existing partnership documents. The object of this study is the State Islamic University (UIN) Kiai Haji Achmad Siddiq Jember and Islamic Religious Instructors in the Jember regency. This study concludes that the partnership between two institutions supports the mainstreaming of religious moderation values in several forms, including early mapping of religious conflicts, formulating strategies for resolving religious phenomena, and using digital media. These two institutions agreed on several points outlined in their “declaration.” The functions of religious instructors include educative, consultative, informative, and motivational, and Islamic higher education's role is to become a bridge to assist and provide religious education to the community based on religious moderation values, such as tolerance, fairness, and egalitarianism.
RELIGIOUS MOBILITY AND IDENTITY IN THE LIVES OF URBAN MUSLIM SOCIETY IN AUSTRALIA: AN ANATOMY OF RELIGIOUS PRACTICE Wildani Hefni; Rizqa Ahmadi; Maslathif Dwi Purnomo
Akademika : Jurnal Pemikiran Islam Vol 27 No 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i2.5411

Abstract

This article discusses religious mobility in the lives of urban Muslim society in Australia by investigating organizational projects and religious practices. This paper uses ethnographic fieldwork consisting of in-depth interviews and hang-out in the organization meeting and gatherings among urban Muslim society in Australia. This paper argues that although urban Muslim society in Australia is associated with a Muslim minority, they contribute significantly to the development of Islamic education, Islamic altruism, and spirituality performance. Urban Muslim society in Australia demonstrates social sensitivity by establishing social institutions to show their embodied Muslim identity, such as Islamic Society of Melbourne Eastern Region (ISOMER) in Melbourne, Islamic Science and Research (ISRA) in Sydney, and Australian Sufi Association (ASA). They show their religious mobility as well as their religious practices as part of an agent of social change by promoting community engagement as an embodiment of social solidarity.
THE POLITICS OF A LOCAL SUFISM IN CONTEMPORARY INDONESIA Rizqa Ahmadi
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 16 No 01 (2021)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2021.16.01.59-82

Abstract

This article discusses the politics of local Sufi group (tarekat) in Indonesia, the Shiddiqiyyah. It addresses the locality of Shiddiqiyah tarekat and its politics during New Order Indonesia and following the fall of the regime. It is argued that the Shiddiqiyah, a local tarekat with its roots in East Java and later successfully welcomes national reputation, is an example of a tarekat that utilizes nationalistic slogan to expand its influence as well as to protect the tarekat from heretic accusation. Through a series of intensive fieldwork, the article argues that the Shiddiqiyyah has successfully maintained ideological patronage to the New Order Indonesia through nationalistic slogan which has been a core value of the group. The doctrine of nationalism has been translated in Sufi and Javanese idioms and become fundamental doctrine of the Shiddiqiyyah.
Between Sunnah Currency and Sufi Doctrine: Mediating and Negotiating the Gold Dinar and Silver Dirham on Digital Platforms by the Indonesian Murabitun Rizqa Ahmadi; Wildani Hefni; Muhammad Muntahibun Nafis
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.232-254

Abstract

The Murabitun World Movement promotes the gold dinar and silver dirham as authentic Islamic currency tools. However, their vision of establishing an independent Islamic currency is rejected by the socio-political dynamics of the communities’ home countries. Using Talal Asad’s theory of Islam as a discursive tradition, the study investigates the local practices of the Murabitun among Indonesian Muslims, with particular attention to their cultural identity. This study relies much on online data and cyber resources. The Indonesian Murabitun actively promoted the circulation of the gold dinar and silver dirham as an Islamic currency at the Pasar Muamala (exchange market) in Madiun and Yogyakarta. The Indonesian Murabitun movement was initially established in Depok, West Java by Zaim Saidi with his creation of the Pasar Muamala. After Zaim Saidi was formally charged with violating the currency law, his movement lose much its influence. However, utilizing the dynamics of the socio-political landscape this movement has continued to be actively involved in promoting the gold dinar and silver dirham currency—as an alternative transaction tool alongside the regular currency—on digital media platforms.
Co-Authors Abad Badruzaman Addin Arsyadana Ahmad Zainal Abidin Ainol Yaqin Bisri, Kasan Endang Supriadi Fatihunnada, Fatihunnada Imam Mustofa Lilik Rofiqoh Maslathif Dwi Purnomo Mohamad Ibnu Wachid Muhammad Muntahibun Nafis Mumtazah Al ‘Ilmah Muntahibun Nafis Nailil Huda Risa Erviana Rosiyati, Diana Rumi Chafidzoh Rusli Hasbi Salamah Noorhidayati Sarikh Khalid Thoriqul Aziz Umy Zahroh Wildani Hefni Wildani Hefni