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PERAN PENERAPAN KONSELING ISLAM DALAM KESEJAHTERAAN PSIKOLOGIS ANAK DENGAN ASUHAN TUNGGAL Azna, Tiwi Fadlilatul; Murtadho, Ali; Nurhadi, Agus; Nasikhin, Nasikhin; Pandu Winata, Ade Vinna
Journal of Islamic Studies and Humanities Vol. 9 No. 2 (2024): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jish.v9i2.23618

Abstract

Ketidakhadiran orang tua secara total berdampak buruk pada kesejahteraan psikologis anak karena kurangnya dukungan emosional dan memicu perasaan kesepian dan kecemasan, ketidakamanan emosional dan kesulitan berbagi perasaan atau kekhawatiran pada anak. Penelitian ini bertujuan untuk mengetahui apakah konseling Islam dapat mendukung kesejahteraan psikologis anak yang diasuh oleh orang tua tunggal. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi. Pengumpulan data dilakukan di Kabupaten Boyolali, khususnya di Kecamatan Wonosegoro, Kecamatan Karanggede, Kecamatan Cepogo, dan Kecamatan Andong, melalui wawancara mendalam kepada anak rentan usia 10-15 tahun, orang tua tunggal dan dinas sosial. Kemudian dilengkapi dengan observasi dan dokumentasi. Temuan dalam penelitian ini menunjukkan bahwa tanpa dukungan yang memadai, anak merasa terpinggirkan atau tidak diterima dan ini berpotensi mengembangkan masalah psikologis seperti harga diri rendah, kecemasan atau depresi. Implikasi dari penelitian ini adalah konseling Islam dapat membantu anak memperkuat ikatan emosional dengan nilai-nilai agama dalam kondisi pengasuhan tunggal. Selain itu, pendekatan konseling Islam juga dapat memberikan kerangka moral dan spiritual bagi orang tua tunggal dalam mendidik anak-anak mereka, membantu mereka mengatasi konflik internal dan menciptakan lingkungan keluarga yang mendukung. Studi ini memberikan kontribusi penting bagi pemahaman praktis dan teoritis. Konseling Islam dapat memberikan pendekatan holistik yang mengintegrasikan nilai-nilai spiritual, etika, dan ajaran agama dalam proses psikologis.
The Concept of Elite (Thoughts of Antonio Gramsci and the Study in Islamic Studies) Amaliyah, Efa Ida; Nurhadi, Agus
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.16962

Abstract

This study attempts to reveal the elite concept from Antonio Gramsci's thought which supports elite studies in an Islamic perspective, by using library research methods. The elite according to Gramsci is a social category that is not related to class but related to hegemony. Hegemony is a winning power that is obtained through a consensus mechanism rather than through violence or oppression of other social classes. The regime spreads hegemonic power of influence because it is supported by related infrastructure organizations, namely in which intellectual obedience is supposed to occur due to cultural and political factors. This is where elites emerge which are categorized into two according to Gramsci, namely organic elites (politicians, bureaucrats, academics) and traditional elites (subject to authorities). Elites in Islam bring consequences or impacts by showing the importance of elite positions in the orderliness of civilization, the urgency of elite cadre formation in order to strengthen faith and belief as well as faith. This is important to do because of the vital role played by the elite for the advancement of society around them. Therefore, the religious elite, the religious elite, now have an obligation to participate in realizing national unity and are responsible for maintaining national resilience in its various aspects (ideological, political, economic, and socio-cultural)
Jalawastu Islamic People: The Struggle to Find Meaning in the "Ngasa Ritual" District Muslim Community Brebes Dausat, Akrom Jangka; Nurhadi, Agus; Thohir, Mudjahirin; Listiana, Anisa
FIKRAH Vol 12, No 1 (2024): June 2024
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v12i1.23396

Abstract

This article explains the controversial Ngasa ritual. The Ngasa ritual was originally an expression of gratitude to Batara Windu Buana, who is believed to be the creator of the universe who has provided abundant sustenance, so this ritual became controversial. This article aims to map the Jalawastu community and reveal the meaning behind the symbols of their life. Emic perception is the basis for exploring data and analyzing it using a semiotic paradigm. This researcher uses an ideational ethnographic approach. With this approach, it is hoped that many facts can be presented satisfactorily. The findings of this research indicate that there is a pattern of religious and cultural relations, namely the accumulative Islamic style adopted by the Jalawastu people in the Ngasanya tradition. The Jalawastu people, through the Ngasa ritual, formulate religious traditions between Islam according to their views and local traditions. On Tuesday Kliwon Mangsa Kasanga, they were completely.
Dinamika Organisasi Sosial Keagamaan di Pesisir Lamongan: Antara Inklusif dan Eksklusif Farihah, Irzum; Susetiawan, Susetiawan; Nurhadi, Agus
FIKRAH Vol 11, No 1 (2023): June 2023
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v11i1.20578

Abstract

This paper aims to study and prove how the religious behavior of coastal Lamongan people in a dynamic society in search of a religious model that can provide worldly happiness and ukhrowi, using Max Weber's theoretical approach in looking at the purpose of actions taken by someone with diverse motives. Religious behavior is certainly inseparable from factors from within a person or from outside, including figures who become role models of society. Therefore, there will be a variety of religions, ranging from exclusive and inclusive. This research found that two religious organizations -Muhammadiyah and NU- which have been considered well established in The Lamongan Coast, apparently experienced changes in gaining trust related to solving the problem of immorality. Therefore, coastal communities that tend to be dynamic, try to find self-satisfaction by learning to draw closer to their Lord (Allah), by following the religious activities of new groups outside Muhammadiyah and NU. The intersubjective religious model implemented by this new group was able to open up and be accepted among the people of Lamongan Coast.