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Penalaran Ta'lili dalam Hukum Islam: Telaah Corak Penalaran Hukum Islam dalam Upaya Penerapan Maqasid al-Shari'ah Kutbuddin Aibak
Islamica: Jurnal Studi Keislaman Vol. 1 No. 1 (2006): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (99.644 KB) | DOI: 10.15642/islamica.2006.1.1.56-66

Abstract

?Ijtih?d is the third legal source of Islam whose object is all things about which the Qur?an and the Sunnah are silent (m? l? na?? ?fih). From the perspective of the U??l al-Fiqh, there have been methods of ijtih?d put forward by the ?Ulama, which include qiy?s, isti?l?h, istish?b and ?urf. These methods in the final analysis, should be based on what is commonly known as maq??id al-shar??ah (human interest) when put into practice. When ijtihad is undertaken furthermore, two modes of thinking are normally born out of maq??id al-shar??ah, one of which being ?and this is the focus of our analysis- the ta?l?l? mode of thinking. The ta?l?l? mode of thinking is about discovering the reasons (?illah) behind certain religious rulings. It comes into existence as a result of the fact that the texts of the Qur?an and the Sunnah always mention the reasons when issuing religious rulings. And this has become the starting point of the mujtahids in resolving various legal issues that they face. They start by discovering first the reasons and then proceed to issue the ruling. As far as the science of U??l al-Fiqh is concerned, qiy?s and istihs?n belong to this ta?l?l? mode of thinking.
Penalaran Istislahi sebagai Metode Pembaharuan Hukum Islam Kutbuddin Aibak
Al-Manahij: Jurnal Kajian Hukum Islam Vol 7 No 2 (2013)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2700.2 KB) | DOI: 10.24090/mnh.v7i2.562

Abstract

Sebagai sumber tasyri’ ketiga, objek ijtihad itu adalah segala sesuatu yang tidak diatur secara tegas dalam nas al-Qur’an dan Sunnah serta masalah-masalah yang sama sekali tidak mempunyai landasan nas (ma la nassa fih). Dalam perspektif pemikiran hukum Islam (usūl al-fiqh) para ulama usul menerapkan berbagai metode dalam melakukan ijtihad hukum. Di mana dalam penerapannya, metode-metode tersebut selalu didasarkan pada maqasid al-syari’ah (tujuan pensyari’atan hukum). Salah satu corak penalaran yang perlu dikembangkan dalam upaya penerapan maqāsid al-syari’ah adalah penalaran istislahi. Corak penalaran istislahi adalah upaya penggalian hukum yang bertumpu pada prinsip-prinsip kemaslahatan yang disimpulkan dari al-Qur’an dan hadis. Kemaslahatan yang dimaksudkan adalah kemaslahatan yang secara umum ditunjuk oleh kedua sumber hukum tersebut. Artinya kemaslahatan itu tidak dapat dikembalikan kepada suatu ayat atau hadis secara langsung baik melalui penalaran bayani atau ta’lili, melainkan dikembalikan kepada prinsip umum kemaslahatan yang dikandung oleh nass. Dalam perkembangan pemikiran usul fikih, corak penalaran istislahi ini tampak dalam beberapa metode ijtihad, antara lain dalam metode al-maslahah al-mursalah dan sadd al-zari’ah.
Fenomena Tradisi Megengan di Tulungagung Kutbuddin Aibak
Millah: Journal of Religious Studies Vol. X, No. 1, Agustus 2010 Islam dalam Bingkai Sastra
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol10.iss1.art5

Abstract

The study is a qualitative research with phenomenological approach. It explored the phenomena of megengan tradition in Sumbergempol Tulungagung, and especially conducted in three villages, i.e. Bendiljati Kulon, Sambijajar, and Tambakrejo. The findings show that; first, megengan tradition is only executed on the last ten days of Sya’ban /Ruwah month. On the last development, megengan tradition has moved into various forms and ways, as shown in the megengan tradition occurred in Sumbergempol Tulungagung. Second, the tradition has been changing in its forms such as its time, place, volume, and funeral visit tradition.
TRANSFORMASI BADAN KREDIT DESA MENJADI LEMBAGA KEUANGAN MIKRO PERSPEKTIF HUKUM EKONOMI SYARIAH Fuad, A. Zaky; Asmawi, Asmawi; Aibak, Kutbuddin
Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 20 No 2 (2022): (Oktober 2022)
Publisher : LPPM IAI IBRAHIMY GENTENG BANYUWANGI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/ar-risalah.v20i2.1501

Abstract

This research is motivated by the rise of the Financial Services Authority Regulation (POJK) 10/POJK.03/2016 concerning the Fulfillment of Provisions for Rural Banks and the Transformation of Village Credit Boards Given Status as Rural Banks, which this regulation requires BKD to make an action plan (action plan) and carry out the process of transformation into a financial institution that is legal and recognized by law. The focus and questions in this research are: (1) the transformation of BKD into an MFI before POJK Number 10 of 2016?; (2) transformation of BKD into MFI after POJK Number 10 of 2016?; and (3) transformation of BKD into MFI in the perspective of sharia economic law? This research employs empirical legal research with a sociological juridical approach, a conceptual approach, and a statutory approach. Data collection was carried out by participant observation, in-depth interviews with BUMDES in Genteng District and several related parties and documentation methods, then analysed using deduction, induction and comparative analysis. The results showed that the Bumdes Lembu Suro Genteng Kulon did not join the Bumdes Bersama, the Bumdes Lumbung Makmur Genteng Wetan joined the Bumdes Bersama and the Bumdes Rukun Makmur Kembiritan did not join the Bumdes Bersama. These three Bumdes have implemented the “Three New Pillars” initiated by William Richard Scott with three indicators, namely: regulatory, normative and cultural-cognitive. Each indicator has the following aspects of view: (1) the basis of compliance, (2) the basis of the rules, (3) the implementation mechanism, (4) the logic of sanctions, (5) the indicators for the consideration of sanctions, (6) the impact of the determination of sanctions, and (7) basis for determining legitimacy. Bumdes Lembu Suro Genteng Kulon in the "mechanism" aspect does not implement the scot concept (regulative, normative and cultural-cognitve), but implements a mechanism to build a communication mechanism between BKD or Bumdes management and the Regional Government, and if deemed necessary to facilitate the communication impasse as part from a normative aspect. Bumdes Lumbung Makmur Genteng Wetan in the "mechanism" aspect does not implement the scot concept (Regulative, Normative and Cultural-Cognitive), but implements a transformation mechanism or establishes an institution by means of "communication" as part of the normative aspect. Bumdes Rukun Makmur Kembiritan in the aspect of "mechanism" does not implement the Scott concept (Regulative, Normative and Cultural-Cognitive), but implements a transformation mechanism or establishes an institution by carrying out "facilitation and harmonization" as part of the normative aspect. These three Bumdes have the same perception of the necessity for BKD to transform after the issuance of POJK Number 10/POJK.03/ 2016. However, due to the lack of BKD data and the scarcity of BKD management, what is taken is not to transform, but directly to form or establish Bumdes with all its dynamics. In the perspective of Sharia Economic Law, that transformation or establishing institutions is part of the sunnatullah to change the situation towards better conditions and that implementing government policies as long as they are oriented to the benefit of the people is obligatory, even if the decisions or policies made by the government are not based on Islam. Whereas based on Scott's concept perspective, the implementation of government decisions or policies applies in totality, both in terms of legal basis, mechanism and institutional legitimacy basis. Then, that through the concept of qiyas or analogy, the transformation of BKD is included in the hiwalah contract (debt transfer). By analogy, BKD is analogous to muhal or dain (people who give debts or loans), Borrowers or Customers (individuals or groups) are analogous to muhil or madin (debtors), Bumdes or PT. LKM Bumdes Bersama is analogous to muhtal or muhtal alaih (the party who receives the transfer of debt/loans), Nominal Loans are analogous to muhal bih (debt/loan nominal). In the end there were several BKDs that did not carry out the transformation and there were BKDs that did not cooperate at the district level through PT. LKM Bumdes with Banyuwangi Regency.
Implementation of Maqāṣid Sharī’ah in Reform of Case Management of Violence against Women and Children Aibak, Kutbuddin
De Jure: Jurnal Hukum dan Syari'ah Vol 15, No 1 (2023)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v15i1.20666

Abstract

This study aims to reflect on the values of maqāṣid sharī’ah in management patterns of violence cases against women and children. This is based on arguments about case management which until now has not been able to completely resolve violence against women and children in Indonesia. The presence of maqāṣid sharī’ah in the management pattern of violence against women and children is expected to hold strong legitimacy to formulate a management pattern that is integrated with the basis and values of Islamic law goals. This step is a form of embodiment to resolve violence cases against women and children through maqāṣid sharī’ah-based case management to reflect the resolution of violence cases through integrated steps to realize solutive fiqh for the matter. In an academic purview, this study uses a literature review involving primary and secondary data observed with in-depth analysis. The findings in this study indicate that maqāṣid sharī’ah has implications for the realization of protection for women and children through case management reforms.
Muslim Women Emancipation Discourse: Analyzing the Legal Thoughts of Muhammad Quraish Shihab Aibak, Kutbuddin
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.575

Abstract

This article aims to analyze several issues on women in Muhammad Quraish Shihab's fatwās (legal opinions) contained in several of his works in the form of questions and answers. This study departs from the existing studies on Muslim women's emancipation movements, particularly which have become a common trend in the modern Muslim world, including in Indonesia. Shihab's thoughts on Muslim women are worth studying because he attempts to unravel the primary Islamic religious texts that deal with women's issues within their initial context to provide religious instructions for Muslim women today without necessarily renouncing the traditional methods of reasoning. This article argues that Shihab's articulation of Indonesian women's fiqh (jurisprudence) using exegetical logic opens a broader space and provides an alternative for more emancipatory interpretations of religious texts operating within the grand corridor of Islamic religious and intellectual tradition.
PENGATURAN HARTA BERSAMA PASCA PERCERAIAN: STUDI KOMPARATIF HUKUM KELUARGA ISLAM INDONESIA DAN MALAYSIA Aibak, Kutbuddin; Anusantari, Inama
Hukum Islam Vol 22, No 2 (2022): HUKUM KELUARGA SOSIOLOGIS-ANTROPOLOGIS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jhi.v22i2.17169

Abstract

AbstrakSeperti halnya ikatan perkawinan, perceraian antara pasangan suami istri juga menimbulkan akibat hukum. Salah satu akibat hukum perceraian yang riskan terhadap sengketa adalah harta bersama. Fenomena sengketa memperebutkan harta bersama antara suami istri pasca perceraian menimbulkan keresahan penulis. Penulis tertarik untuk membandingkan konsepsi harta bersama antara dua negara, yaitu Indonesia dan Malaysia, khususnya negara Malaysia bagian Selangor dan Melaka. Pemilihan dua negara ini dikarenakan kedua negara memiliki kesamaan dalam beberapa hal, yaitu dari segi agama, geografi, iklim dan kemiripan rumpun. Tujuan dari tulisan ini adalah untuk bagaimana perbandingan konsepsi harta bersama di Indonesia dan negara bagian Malaysia yaitu Selangor dan Melaka. Metode penelitian dalam kajian ini menggunakan metode kepustakaan dengan pendekatan komparatif, yaitu mengumpulkan data, membandingkan data yang didapatkan dan memaparkan hasilnya. Hasil penelitian menunjukkan bahwa aturan harta bersama di Indonesia menunjukkan bahwa harta di bagi secara seimbang. Sementara di Malaysia menunjukkan bahwa pembagian harta bersama lebih melihat terhadap kontribusi yang dilakukan oleh kedua belah pihak.
The Implementation of Supreme Court Regulations Number 1/2016 Concerning The Procedure of In-Court Mediation on Economy Sharia Dispute (A Case Study in Blitar Religious Court) aibak, kutbuddin
Khatulistiwa Vol 9, No 2 (2019)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.638 KB) | DOI: 10.24260/khatulistiwa.v9i2.1481

Abstract

The sharia economic dispute resolution process in Indonesia has two paths which can be taken by litigants, namely litigation in court and non-litigation. This research was motivated by sharia economic dispute cases handled by Blitar Religious Court which were carried out through a mediation but failed. The failure of this mediation process and the factors behind the failure are important issues to be studied. Consequently, Supreme Court Regulation No. 1/2016 becomes important to be used as the basis of analysis, whether this regulation has been implemented or not. Therefore, this study aims to describe and analyze the implementation of the Supreme Court Regulation Number 1/2016 concerning the procedure of in-court mediation on economy sharia disputes in Blitar Religious Court, along with various obstacles and solutions.
Gender Justice: Construction of Family Guidance and Counseling by the Islamic Religious Extension Communication Forum Aibak, Kutbuddin; Musonnif, Ahmad
Martabat: Jurnal Perempuan dan Anak Vol 7 No 2 (2023)
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/martabat.2023.7.2.145-166

Abstract

This paper aims to look at the construction of gender equality in family guidance and counselling. The construction of gender equality in the family aims as a preventive measure against family problems. This is a pattern and strategy to respond to various family problems caused by gender inequality, such as domestic violence. Through this problem, the Islamic Religious Extension Communication Forum (FKPAI) has a gender equality-based family guidance and counselling curriculum. In order to see the pattern and construction of gender equality in family guidance and counselling by FKPAI, this paper uses a qualitative method through a case study presented through descriptive techniques and content analysis as a data analysis method. The findings in this paper show that the pattern of guidance and counselling of FKPAI of the Ministry of Religious Affairs of Tulungagung and Trenggalek Regency prioritises the approach aspect. The construction of gender equality in marriage guidance and counselling by FKPAI is based on the fact that gender equality has been able to become a preventive aspect of family problems.
TRANSFORMASI BADAN KREDIT DESA MENJADI LEMBAGA KEUANGAN MIKRO PERSPEKTIF HUKUM EKONOMI SYARIAH A. Zaky Fuad; Asmawi Asmawi; Kutbuddin Aibak
Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol. 20 No. 2 (2022): (Oktober 2022)
Publisher : LPPM IAI IBRAHIMY GENTENG BANYUWANGI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/ar-risalah.v20i2.1501

Abstract

This research is motivated by the rise of the Financial Services Authority Regulation (POJK) 10/POJK.03/2016 concerning the Fulfillment of Provisions for Rural Banks and the Transformation of Village Credit Boards Given Status as Rural Banks, which this regulation requires BKD to make an action plan (action plan) and carry out the process of transformation into a financial institution that is legal and recognized by law. The focus and questions in this research are: (1) the transformation of BKD into an MFI before POJK Number 10 of 2016?; (2) transformation of BKD into MFI after POJK Number 10 of 2016?; and (3) transformation of BKD into MFI in the perspective of sharia economic law? This research employs empirical legal research with a sociological juridical approach, a conceptual approach, and a statutory approach. Data collection was carried out by participant observation, in-depth interviews with BUMDES in Genteng District and several related parties and documentation methods, then analysed using deduction, induction and comparative analysis. The results showed that the Bumdes Lembu Suro Genteng Kulon did not join the Bumdes Bersama, the Bumdes Lumbung Makmur Genteng Wetan joined the Bumdes Bersama and the Bumdes Rukun Makmur Kembiritan did not join the Bumdes Bersama. These three Bumdes have implemented the “Three New Pillars” initiated by William Richard Scott with three indicators, namely: regulatory, normative and cultural-cognitive. Each indicator has the following aspects of view: (1) the basis of compliance, (2) the basis of the rules, (3) the implementation mechanism, (4) the logic of sanctions, (5) the indicators for the consideration of sanctions, (6) the impact of the determination of sanctions, and (7) basis for determining legitimacy. Bumdes Lembu Suro Genteng Kulon in the "mechanism" aspect does not implement the scot concept (regulative, normative and cultural-cognitve), but implements a mechanism to build a communication mechanism between BKD or Bumdes management and the Regional Government, and if deemed necessary to facilitate the communication impasse as part from a normative aspect. Bumdes Lumbung Makmur Genteng Wetan in the "mechanism" aspect does not implement the scot concept (Regulative, Normative and Cultural-Cognitive), but implements a transformation mechanism or establishes an institution by means of "communication" as part of the normative aspect. Bumdes Rukun Makmur Kembiritan in the aspect of "mechanism" does not implement the Scott concept (Regulative, Normative and Cultural-Cognitive), but implements a transformation mechanism or establishes an institution by carrying out "facilitation and harmonization" as part of the normative aspect. These three Bumdes have the same perception of the necessity for BKD to transform after the issuance of POJK Number 10/POJK.03/ 2016. However, due to the lack of BKD data and the scarcity of BKD management, what is taken is not to transform, but directly to form or establish Bumdes with all its dynamics. In the perspective of Sharia Economic Law, that transformation or establishing institutions is part of the sunnatullah to change the situation towards better conditions and that implementing government policies as long as they are oriented to the benefit of the people is obligatory, even if the decisions or policies made by the government are not based on Islam. Whereas based on Scott's concept perspective, the implementation of government decisions or policies applies in totality, both in terms of legal basis, mechanism and institutional legitimacy basis. Then, that through the concept of qiyas or analogy, the transformation of BKD is included in the hiwalah contract (debt transfer). By analogy, BKD is analogous to muhal or dain (people who give debts or loans), Borrowers or Customers (individuals or groups) are analogous to muhil or madin (debtors), Bumdes or PT. LKM Bumdes Bersama is analogous to muhtal or muhtal alaih (the party who receives the transfer of debt/loans), Nominal Loans are analogous to muhal bih (debt/loan nominal). In the end there were several BKDs that did not carry out the transformation and there were BKDs that did not cooperate at the district level through PT. LKM Bumdes with Banyuwangi Regency.