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Perkembangan Historiografi Indonesia Ahmad Nurhuda; Anggeni Syaputri
Tarikhuna: Journal of History and History Education Vol 4, No 2 (2022)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/thje.v4i2.5656

Abstract

The development of historiography in Indonesia cannot be separated from the historical background of the Indonesian nation. In the development of historical writing in Indonesia, several patterns or patterns of historiography stand out, namely, traditional historiography, colonial historiography and finally, national historiography or modern historiography. Each of these historiography certainly has its own characteristics. Like traditional historiography which is still thick with elements of myth and existed before the colonial period, even traditional historiography existed during the royal period. After that, traditional historiography changed to colonial historiography due to the entry of colonialists into this country. Colonial histiriography was also written by historians or people from the colonial government, the essence of which was that it was westerners who made it. Then after Indonesia was able to defeat the invaders, it changed to national historiography. The author is an Indonesian historian, and in writing, he genuinely knows Indonesia. Keywords: Historiograf, Indonesia, Tradisional, Kolonial, Moder.
Adaptasi Komunitas Adat Terpencil di Kepulauan Mentawai dan Pulau Rupat terhadap Regulasi Keagamaan Nasional Syahril Syahril; Ahmad Nurhuda; Suryadi Fajri; Ilhamdi Yusra; Aulia Rahmi Putri
Society Vol 13 No 1 (2025): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v13i1/787

Abstract

This study examines two contrasting cases: the remote indigenous communities on Mentawai and Rupat Islands (Riau), where the majority of the original populations have formally adopted Christianity and Buddhism as their religious identities. The purpose of this research is to explore how indigenous belief systems are preserved amidst the pressures for religious conformity and to analyze the psychological preferences of remote indigenous communities when choosing one of the state-recognized religions. This study employs a case study design, focusing on remote indigenous communities in Rupat Kepulauan (the Akit people) and Mentawai Island (the Mentawai people). The findings reveal that remote indigenous communities in the Mentawai Islands are generally open to migrants, engage in cross-cultural communication, and experience social change through processes of acculturation, assimilation, and integration. Although a small segment continues to maintain ancestral beliefs exclusively, no discrimination is evident against them. Government efforts to integrate remote indigenous communities with mainstream society are conducted through persuasive empowerment strategies. The results highlight the importance of establishing formal legal recognition for the indigenous belief systems of remote communities.