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Prasasti Tanduk dari Mendapo Rawang Kerinci: Genealogi, Migrasi, dan Relasi Leluhur Orang Kerinci Hafiful Hadi Sunliensyar
AMERTA Vol. 42 No. 1 (2024)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/amt.2024.2945

Abstract. The Horn Inscription from Mendapo Rawang Kerinci: Genealogy, Migration, and Relation of the Ancestors of Kerinci Society. The horn inscription is a typical inscription with a limited distribution in the Southern Sumatra region. These inscriptions were written using local scripts such as the Ulu Script, Lampung Script, and Incung Script. The existence of horn inscriptions in Kerinci has been researched since the Colonial Era by Voorhoeve (1941). However, the result of their research is still limited to transliterating inscriptions. Digitization of the horn inscriptions by the British Library through the EAP117 program in the Mendapo Rawang Kerinci makes it possible to re-read the horn inscriptions. These digitalized inscriptions are the Depati Awal-Depati Janggut Inscription, the Datuk Kitam Inscription, and Depati Sungai Laga Inscription. This research aims to transliterate and translate these horn inscriptions and interpret their contents. The method in this research consists of data collection, pre-analytic or data processing, analysis, and interpretation. The result of this research is that the horn inscriptions from Mendapo Rawang contain information about the origin of the ancestors of the local community who came from other settlements through the migration process. They built a new community in a new settlement with matrimony and socio-political relations. The result of the matrimony relation is explained in genealogical text clearly. The Mendapo Rawang’s inscriptions also contain information about the hierarchy of the system of community leadership consisting of dipati and manti. In addition, the inscriptions suggest the regional socio-political relation between the leaders of the community in Kerinci and Jambi Sultanate through the agent who held the title jenang. Keywords: Horn Inscription, Mendapo Rawang, Incung Script, Kerinci, Jambi Sultanate Abstrak. Prasasti tanduk merupakan prasasti yang khas dengan sebaran terbatas di Kawasan Sumatra Bagian Selatan. Prasasti ini umumnya ditulis menggunakan aksara lokal, seperti Aksara Ulu, Aksara Lampung, dan Aksara Incung Kerinci. Keberadaan prasasti tanduk di Kerinci telah diteliti sejak era Kolonial, seperti yang dilakukan oleh Voorhoeve (1941). Namun demikian, penelitian yang dilakukan masih sangat terbatas pada alih aksara prasasti. Digitalisasi prasasti tanduk oleh British Library melalui program EAP117 memungkinkan untuk membaca kembali prasasti tanduk di Kerinci terutama dari wilayah adat Mendapo Rawang. Prasasti-prasasti yang didigitalisasi tersebut adalah Prasasti Depati AwalDepati Janggut, Prasasti Datuk Kitam, dan Prasasti Depati Sungai Laga. Penelitian ini bertujuan untuk melakukan alih aksara dan alih bahasa dua prasasti tanduk tersebut serta melakukan interpretasi terhadap kandungan isinya. Metode yang digunakan dalam penelitian ini terdiri dari pengumpulan data, pra-analisis atau pengolahan data, analisis dan interpretasi isi prasasti. Hasil yang didapatkan dalam penelitian ini adalah prasasti tanduk dari Mendapo Rawang berisi tentang asal usul leluhur komunitas yang berasal dari permukiman lain melalui proses migrasi. Mereka membentuk komunitas baru di permukiman baru melalui relasi perkawinan dan sosial-politik. Hasil relasi perkawinan dijelaskan secara jelas melalui teks genealogi. Prasasti dari Mendapo Rawang juga menjelaskan hirarki sistem kepemimpinan komunitas adat yang terdiri dari dipati dan manti. Sebagai tambahan, prasasti tersebut juga mengindikasikan adanya relasi sosial-politik regional antara pemimpin komunitas di Kerinci dengan Kesultanan Jambi melalui agen yang disebut jenang. Kata Kunci: Prasasti Tanduk, Mendapo Rawang, Aksara Incung, Kerinci, Kesultanan Jambi

TEMUAN ARKEOLOGI TERBARU DI BARAT LAUT-UTARA LEMBAH KERINCI, DATARAN TINGGI JAMBI: SEBUAH LAPORAN AWAL Hafiful Hadi Sunliensyar
AMERTA Vol. 38 No. 2 (2020)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract. The Latest of Archaeological Finds in the Northwest-North of Kerinci Valley, Jambi Highland: A Preliminary Report. Last decade archeological research in Kerinci area, only focused on the south of Kerinci Lake. This region admittedly has archaeological finds richly and has been reported since the colonial era. The report was followed by research working comprehensively in that region eighty years after. The research revealed that archeological finds in the south of Kerinci Lake came from the neolithic to proto-historic era. However, the finds of earthenware fragments accidentally, have discovered the new information about archaeological finds in the north of Kerinci Lake or the northwest-north of Kerinci valley. The purpose of this research is to map the distribution and describing the character of archaeological finds in the northwest-north of Kerinci valley. This research utilizes a descriptive method worked in three stages, videlicet collecting, analyze, and interpreting data. In collecting the data stage collected the primary data and secondary data. In the analyzing stage, utilized qualitative analysis by noticing form, style, and technology attributes. This research revealed that the northwest-north of Kerinci valley area has artifact finds in the form of cord-marked earthenware, red slipped earthenware, and Chinese ceramics. Furthermore, found the carving-stones (petroglyph) too. Abstrak. Penelitian arkeologi dekade terakhir di kawasan Kerinci hanya terfokus pada kawasan di selatan Danau Kerinci. Kawasan ini memang memiliki tinggalan arkeologis yang cukup padat dan telah dilaporkan sejak era kolonial. Laporan tersebut ditindaklanjuti dengan melakukan penelitian yang lebih komprehensif di kawasan tersebut puluhan tahun sesudahnya. Penelitian tersebut mengungkapkan bahwa tinggalan arkeologis di sebelah selatan Danau Kerinci berasal dari masa Neolitik hingga Protosejarah. Namun, temuan artefak tembikar secara tidak sengaja di situs Siulak Tenang pada 2010, telah membuka pengetahuan baru tentang adanya tinggalan arkeologis di bagian utara Danau Kerinci atau bagian barat laut-utara lembah Kerinci. Penelitian ini bertujuan untuk mengetahui sebaran dan mendeskripsikan tinggalan arkeologi di barat laut-utara Lembah Kerinci. Penelitian ini bersifat deskriptif yang dilaksanakan dalam tiga tahap, yaitu pengumpulan data, analisis data dan interpretasi. Pada tahap pengumpulan data, dilakukan pengumpulan data primer dan data sekuder. Pada tahap analisis data digunakan analisis kualitiatif dengan memperhatikan atribut bentuk, gaya, dan teknologi. Penelitian ini mengungkapkan bahwa kawasan baratlaut-utara Lembah Kerinci memiliki tinggalan artefak berupa tembikar tatap tali, tembikar slip merah, dan keramik Cina. Selain itu, juga ditemukan -batu bergores (petroglif).

LANSKAP ARKEOLOGI DALAM PERSPEKTIF PROSESUAL DAN PASCA-PROSESUAL: STUDI KASUS KOMPLEKS MEGALITIK DI DATARAN TINGGI JAMBI Hafiful Hadi Sunliensyar
Berkala Arkeologi Vol. 38 No. 2 (2018)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v38i2.267

Abstract The development of archaeology paradigm from processual to postprocessual, influence the archaeologists thought about landscape. Sometimes, the landscape in archaeology is arduous understood because overlapping with other studies. Actually, this problem can be solved if we analyze the development of archaeology paradigm which associated with landscape study. This article attempts to discuss the ambiguity of landscape in archaeology with case study on the megalithic complex in Jambi Highland. Based on the data, it is known that: landscape in procesual study just explain the association between megalithic with burial-jars, mountains, settlements, and natural resources around it. The result which obtained in this perspective, was an explanation of megalithic function based on the relationship between sites and environment. Conversely in post-processual, attempts to interpret about megalithic complex in Jambi Higland based on individual (including researcher perception) or community perceptions. The result obtained in postprocessual, can answer questions about the unevenness of megalithic orientation and the difference of megalithic locations.

MENGGALI MAKNA MOTIF HIAS BEJANA PERUNGGU NUSANTARA: PENDEKATAN STRUKTURALISME LEVI-STRAUSS Hafiful Hadi Sunliensyar
Berkala Arkeologi Vol. 37 No. 1 (2017)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v37i1.71

One of Dong Son Culture product is bronze vessels where found in some areas of Indonesia that is Kerinci, Madura, Lampung, Kalimantan dan Subang. Study about bronze vessels is limited on form and ornament description, and analysis. Ornamental study used structrulism approach on bronze vessels was not done. the purpose of this research is to know about bronze vessels structure and to give new meaning about it with Levi-Strauss structuralism approach. From the data and reference study was known that ornament on bronze vessels is an abstract of ideology/ way of life and ideas of their belonging community. These ideas formed a dualism, such

Prasasti Tanduk dari Mendapo Rawang Kerinci: Genealogi, Migrasi, dan Relasi Leluhur Orang Kerinci Sunliensyar, Hafiful Hadi
AMERTA Vol. 42 No. 1 (2024)
Publisher : Penerbit BRIN (BRIN Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/amt.2024.2945

Abstract. The Horn Inscription from Mendapo Rawang Kerinci: Genealogy, Migration, and Relation of the Ancestors of Kerinci Society. The horn inscription is a typical inscription with a limited distribution in the Southern Sumatra region. These inscriptions were written using local scripts such as the Ulu Script, Lampung Script, and Incung Script. The existence of horn inscriptions in Kerinci has been researched since the Colonial Era by Voorhoeve (1941). However, the result of their research is still limited to transliterating inscriptions. Digitization of the horn inscriptions by the British Library through the EAP117 program in the Mendapo Rawang Kerinci makes it possible to re-read the horn inscriptions. These digitalized inscriptions are the Depati Awal-Depati Janggut Inscription, the Datuk Kitam Inscription, and Depati Sungai Laga Inscription. This research aims to transliterate and translate these horn inscriptions and interpret their contents. The method in this research consists of data collection, pre-analytic or data processing, analysis, and interpretation. The result of this research is that the horn inscriptions from Mendapo Rawang contain information about the origin of the ancestors of the local community who came from other settlements through the migration process. They built a new community in a new settlement with matrimony and socio-political relations. The result of the matrimony relation is explained in genealogical text clearly. The Mendapo Rawang’s inscriptions also contain information about the hierarchy of the system of community leadership consisting of dipati and manti. In addition, the inscriptions suggest the regional socio-political relation between the leaders of the community in Kerinci and Jambi Sultanate through the agent who held the title jenang. Keywords: Horn Inscription, Mendapo Rawang, Incung Script, Kerinci, Jambi Sultanate Abstrak. Prasasti tanduk merupakan prasasti yang khas dengan sebaran terbatas di Kawasan Sumatra Bagian Selatan. Prasasti ini umumnya ditulis menggunakan aksara lokal, seperti Aksara Ulu, Aksara Lampung, dan Aksara Incung Kerinci. Keberadaan prasasti tanduk di Kerinci telah diteliti sejak era Kolonial, seperti yang dilakukan oleh Voorhoeve (1941). Namun demikian, penelitian yang dilakukan masih sangat terbatas pada alih aksara prasasti. Digitalisasi prasasti tanduk oleh British Library melalui program EAP117 memungkinkan untuk membaca kembali prasasti tanduk di Kerinci terutama dari wilayah adat Mendapo Rawang. Prasasti-prasasti yang didigitalisasi tersebut adalah Prasasti Depati AwalDepati Janggut, Prasasti Datuk Kitam, dan Prasasti Depati Sungai Laga. Penelitian ini bertujuan untuk melakukan alih aksara dan alih bahasa dua prasasti tanduk tersebut serta melakukan interpretasi terhadap kandungan isinya. Metode yang digunakan dalam penelitian ini terdiri dari pengumpulan data, pra-analisis atau pengolahan data, analisis dan interpretasi isi prasasti. Hasil yang didapatkan dalam penelitian ini adalah prasasti tanduk dari Mendapo Rawang berisi tentang asal usul leluhur komunitas yang berasal dari permukiman lain melalui proses migrasi. Mereka membentuk komunitas baru di permukiman baru melalui relasi perkawinan dan sosial-politik. Hasil relasi perkawinan dijelaskan secara jelas melalui teks genealogi. Prasasti dari Mendapo Rawang juga menjelaskan hirarki sistem kepemimpinan komunitas adat yang terdiri dari dipati dan manti. Sebagai tambahan, prasasti tersebut juga mengindikasikan adanya relasi sosial-politik regional antara pemimpin komunitas di Kerinci dengan Kesultanan Jambi melalui agen yang disebut jenang. Kata Kunci: Prasasti Tanduk, Mendapo Rawang, Aksara Incung, Kerinci, Kesultanan Jambi

Development of Static Fluid Multimedia Based on Comics Adobe Photoshop and Comic Life Deluxe Mayasari, Husna; Sunliensyar, Hafiful Hadi
Tekno - Pedagogi : Jurnal Teknologi Pendidikan Vol. 6 No. 1 (2016): Tekno-Pedagogi
Publisher : Program Magister Teknologi Pendidikan Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/teknopedagogi.v6i1.7499

Physics textbooks used in learning present more descriptions than pictures, making them less attractive to students. This disinterest causes students to be less interested in reading physics books. Using comics as a learning medium is an alternative to attract students' interest in reading physics books. However, from the field and literature studies conducted, only a very few comics contain learning materials, especially physics materials. This type of research is research and development research using the Borg and Gall model which has been modified according to needs in the field. For this reason, physics comics need to be redeveloped with more colorful pictures, dialogue that is easier to understand and more in-depth material. The results of the perception questionnaire analysis conducted on 24 students of class and the percentage of aspects of using comics in student learning activities is 86% (very good).

Menelisik Mitologi Masyarakat Kerinci dalam Naskah Incung Ini Asan Pulung Hadi Sunliensyar, Hafiful
Jumantara: Jurnal Manuskrip Nusantara Vol. 15 No. 2 (2024): Desember
Publisher : Perpustakaan Nasional RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37014/jumantara.v15i2.4889

Ini Asan Pulung is one of the Incung manuscripts on bamboo found in Dusun Sungai Tutung, Kerinci. Based on previous research, the manuscript contains cosmological text related to cosmogony and the creation of human. However, the transliteration of the manuscript is incomplete. Therefore, the mythological elements in the manuscript are unknown clearly. The purpose of this research is to publicize the transliteration of Ini Asan Pulung manuscript completely and to explain the elements of mythology in the text. The research method used is descriptive research method with philological approach. This research is conducted in several stages. The first stage is data collection which works with an inventory of manuscripts and a literature review. The second stage is data processing encompasses describing, transliterating, and translating of the manuscript. The third stage is data analysis encompasses commentary and explanation of mythological elements. Transliteration of this manuscript uses the standard edition method to simplify the understanding of the public. The results of this study explain that the Ini Asan Pulung manuscript contains cosmogony myth, creation of human myth (anthropogenic myth), the creation of supernatural beings myth, the relation of human and supernatural beings entities myth, and the cosmology of Kerinci society.

Mantra dalam Dua Prasasti Timah Koleksi Rumah Menapo Jambi: Indikasi Praktik Ritual Masyarakat Sumatra Kuno Wadhah, Altahira; Hafiful Hadi Sunliensyar; Leihitu, Irsyad
AMERTA Vol. 43 No. 1 (2025)
Publisher : Penerbit BRIN (BRIN Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/amt.2025.5675

Abstract. Mantras in the Two Tin Inscriptions of the Rumah Menapo Collection in Jambi: the Indication of Ritual Practice of Old Sumatran Society. Tin is the media used to write of inscriptions on Hindu and Buddhism era in Indonesia. In 2019, there were 103 tin inscription that discoreved and inventoried in Sumatra. Two of that tin inscription discovered in Jambi were inventoried in number 10/PADMA/Pb/VIII/2019 and 17/PADMA/Sn//VIII/2019. The previous researches to these inscriptions were result the limited interpretation and differs between researchers. Therefore, urgent to re-read and re-interpretating the text of inscription deeply. This research utilizes epigraphic method which consist of stages, that is: collecting of data, pre-analysis, analysis of data, and interpretation. The transliteration of these two inscriptions use standard edition method and its translation use literal method. The analysis of data consists of intern and extern analysis. The interpretation is focused to ritual aspect of its society. The result of this study explained that the tin inscription 10/PADMA/Pb/VIII/2019 contains the protection mantra. This mantra indicated the ritual of Old Sumatran society that used betels as object and offerings. Meanwhile, the tin inscription 17/PADMA/Sn/VIII/2019 contains the mantra for worshiping of Yama God. This mantra maybe was spelled when the practice of pūjā caru ritual. Keywords: Tin Inscriptions, Mantra, Old Sumatra, Jambi Abstrak. Timah merupakan bahan logam yang dijadikan sebagai media tulis prasasti pada masa Hindu dan Buddha di Indonesia. Pada tahun 2019, diinventarisasi sebanyak 103 prasasti berbahan timah yang ditemukan dan masih berada di wilayah Sumatra. Dua di antaranya ditemukan di Jambi bernomor inventaris 10/PADMA/Pb/VIII/2019 dan 17/PADMA/Sn//VIII/2019. Penelitian terdahulu terhadap prasasti ini menghasilkan interpretasi yang terbatas dan berbeda antarpeneliti Oleh sebab itu, perlu pengkajian ulang terhadap kedua prasasti tersebut. Penelitian ini menggunakan metode penelitian epigrafi yang terdiri dari pengumpulan data, pra-analisis, analisis, dan interpretasi. Alih aksara dilakukan dengan metode edisi standar dan alih bahasa dilakukan dengan metode harfiah. Analisis yang dilakukan adalah analisis kritis yang meliputi kritik intern dan ekstern prasasti. Sementara itu, interpretasi difokuskan pada aspek ritual masyarakat pendukungnya. Hasil penelitian ini menunjukkan bahwa prasasti timah 10/PADMA/Pb/VIII/2019 berisi mengenai mantra perlindungan. Mantra ini mengindikasikan adanya ritual masyarakat Sumatra Kuno yang menggunakan media dan sesaji berupa sirih. Sementara itu, prasasti timah 17/PADMA/Sn/VIII/2019 berisi mantra pemujaan terhadap Dewa Yama. Mantra ini kemungkinan dibacakan saat pelaksanaan ritual pūjā caru. Kata kunci: Prasasti timah, Mantra, Sumatra Kuno, Jambi

Warisan Budaya Pantun dalam Manuskrip Surat Incung Sunliensyar, Hafiful Hadi
Manuskripta Vol 12 No 2 (2022): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v12i2.153

Pantun is one of the ancient poetry that is the cultural heritage of the society in the archipelago. At first, the Pantun tradition is an oral tradition that functioned for various purposes. However, Pantuns are also transformed into written form after. The text entity of the Pantun is inserted in various Hikayat Melayu and in local literary manuscripts, such as the Ulu manuscript and the Incung Kerinci manuscript. This study aims to identify Pantuns in the Incung manuscripts that have been translated. The result of this research shows that 14 Incung manuscripts containing the texts of Pantun. Its texts are categorized as “pantun biasa” dan “talibun” with distinctive characteristics. Its specific character is the existence of an interjection or a sentence containing interjection between the “sampiran” and “isi”. The availability of pantuns is only found in the Incung manuscript containing the prose of lamentations. The function of pantuns is as a "sweetener" element and adds poetic value in the Incung prose. the content of pantun always has a correlation with the mood expressed by the manuscript writer. === Pantun merupakan salah satu karya sastra lama yang menjadi warisan budaya masyarakat di Kepulauan Nusantara. Tradisi pantun pada dasarnya adalah tradisi lisan yang difungsikan untuk berbagai tujuan. Namun demikian, pantun juga ditransformasikan dalam bentuk tulisan. Wujud teks pantun disisipkan dalam berbagai hikayat Melayu dan di dalam manuskrip kesusastraan lokal seperti dalam manuskrip Ulu dan manuskrip Incung Kerinci. Penelitian ini bertujuan mengidentifikasi teks-teks pantun dalam manuskrip Incung yang telah dialihaksarakan. Hasilnya menunjukkan bahwa terdapat 14 manuskrip Incung yang memuat teks pantun. Teks pantun tersebut adalah pantun biasa dan talibun dengan karakteristik yang khas. Kekhasan tersebut adalah adanya interjeksi atau kalimat mengandung interjeksi di antara sampiran dan isi. Keberadaan pantun hanya terdapat pada manuskrip Incung yang berisi prosa ratap-tangis. Fungsi pantun adalah sebagai unsur “pemanis” dan penguat nilai puitis dalam sastra Incung. Isinya selalu berelasi dengan suasana hati yang diungkapkan oleh penulis manuskrip.

ASOSIASI GUNDUKAN TANAH, SUNGAI, DAN MENHIR DI PUSAT WILAYAH ADAT TANAH SEKUDUNG, BARATLAUT LEMBAH KERINCI, DATARAN TINGGI JAMBI (KAJIAN FENOMENOLOGI) Sunliensyar, Hafiful Hadi
AMERTA Vol. 36 No. 2 (2018)
Publisher : Penerbit BRIN (BRIN Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract. The Association of Mounds, River and Menhirs in The Central of Tanah Sekudung Indigenous Territory, Northwestern of Kerinci Valley, Jambi Highland (Phenomenology Study). This article discusses about the associations of menhirs with landscape features(river and mounds) in Northwestern of Kerinci Valley. Customarily, this region is called as Tanah Sekudung with its centre in three villages (dusuns) that is Dusun Siulak Gedang, Siulak Panjang dan Siulak Mukai. This research uses phenomenology approach by Tilley. Phenomenological approach stresses the experience and bodily sensory of observer/researcher. The experience is obtained through observation participant method. In this method, the experience and interaction between observer and menhir be a part which is described.As results in this research, it is known that menhirs erection on the mounds or higherlands and its distribution which similarly with direction of the main river flow related with the legend of ancestors, cognitive space, cosmology and metaphora in Tanah Sekudung community. For example, river is refered to determinate of direction traditionally and also was became reference the migration of ancestors in the past.Therefore, menhirs as markers of migration paths, shape distribution similarly with directionof river flow. Keywords: Phenomenology, landscape, Menhir, Kerinci Abstrak. Artikel ini membahas asosiasi menhir dengan fitur lanskap (sungai dan gundukan tanah) di bagian barat laut Lembah Kerinci. Secara adat, wilayah ini disebut pula sebagai Tanah Sekudung, dengan pusatnya berada di tiga dusun, yaitu Dusun Siulak Gedang, Siulak Panjang, dan Siulak Mukai. Penelitian ini menggunakan pendekatan fenomenologi yang dikemukakan oleh Tilley. Pendekatan fenomenologi menekankan pengalaman dan indra tubuh (bodily sensory) dari pengamat atau peneliti di lapangan. Pengalaman tersebut diperoleh dari pengumpulan data melalui metode observasi partisipan. Dalam hal ini, pengalaman dan interaksi antara peneliti dan menhir menjadi bagian yang akan dideskripsikan. Sebagai hasil penelitian, diketahui bahwa pendirian menhir di atas gundukan tanah dan distribusinya yang searah dengan arah aliran sungai utama terkait dengan legenda para leluhur, ruang kognitif, kosmologi, dan metafora yang dimiliki penduduk. Sebagai contoh, sungai yang dijadikan acuan dalam penentuan arah secara tradisional sekaligus dijadikan sebagai acuan perpindahan leluhur pada masa lalu. Oleh karena itu, menhir yang menjadi penanda lintasan migrasi leluhur membentuk arah distribusi yang sama dengan arah aliran sungai. Kata Kunci: Fenomenologi, lanskap, menhir, Kerinci

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