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Analyses the Construction of the Indonesian Ulema Council Fatwa on the Halalness of the Sinovac Covid-19 Vaccine using the Jasser Auda’s Perspective of Islamic Law Development Models Abduh, Muhammad; Abadi, Khafid; Islamy, Athoillah; Susilo, Adib
al-'adalah Vol 18 No 2 (2021): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v18i2.10041

Abstract

 The spread of hoax news related to whether it is safe or not and whether or not the use of the Covid-19 vaccine is lawful has created a pro-contra attitude among the Indonesian people towards the Covid-19 vaccination program. For this reason, the Indonesian Ulema Council (MUI) has issued a fatwa to provide legal enlightenment on the halal use of the Covid-19 vaccine. This study examines in depth the construction of the fatwa and identifies the Islamic law development model used in constructing the fatwa. This research is purely philosophical normative and uses the models of Islamic legal development proposed by Jasser Auda. The results of the study conclude that the construction of the MUI fatwa on the halalness of the Sinovac vaccine had used a holistic model of Islamic law. This is indicated by some characteristics inherent in the construction of the fatwa namely : (i) the wholeness and multidimensional character, which is indicated by the use of universal textual arguments ('aam). (ii) the purposive character, which isindicated by the use of various fiqh rules emphasizing the realization of benefit as the basis and orientation of legal determination. (iii) the openness characterwhich is indicated by the acceptance of the health and medical science principles which incidentally is outside the field of Islamic law
HUKUM KELUARGA ISLAM DI NEGARA BERPENDUDUK MINORITAS MUSLIM (Studi Hukum Keluarga di Inggris) Abadi, Khafid
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 6 No. 2 (2013)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2013.06203

Abstract

Among Muslims, there is no denying the existence of Islamic law with the character of universality existence. This is supported by the passages of the Qur’an al-Anbiya> ‘ (21) 107. Universality enforceability of Islamic law necessitates submission of all followers of Islam on the teachings of Islam, wherever and whenever they are in, and also necessitates the existence of universal values embodied in the laws of branches that may differ from one place and other places. That’s why Muslims in Islamic countries and countries relative Muslim majority found no obstacles in relation to the application of Islamic law in their daily lives. Reality in the Islamic law is different if grown among the Muslims who are a minority in a secular country, namely the state with the government system separating religion as a matter private. In this paper will be discussed how a position and application of Islamic family law in the country with a minority Muslim population, especially those in England.[Di kalangan umat Islam, tidak ada yang memungkiri eksistensi hukum Islam dengan karakter universalitas keberlakuannya. Hal ini didukung oleh nas} al-Qur’an surat al-Anbiya>’ (21) ayat 107. Universilitas keberlakuan hukum Islam meniscayakan ketundukan semua pemeluk Islam pada ajaranajaran Islam, dimanapun dan kapan pun mereka berada, dan juga meniscayakan adanya nilai-nilai universal yang terkandung di dalam hukum-hukum cabang yang mungkin berbeda antara satu tempat dan tempat lainnya. Karena itulah umat Islam di negara-negara Islam dan negara yang mayoritas penduduknya beragama Islam relatif tidak menemukan kendala dalam hubungannya dengan aplikasi hukum Islam dalam kehidupan keseharian mereka. Kenyataan di atas tentu berbeda jika hukum Islam berkembang di kalangan muslim yang merupakan minoritas di negara sekuler, yaitu negara dengan sistem pemerintahan yang memisahkan agama sebagai masalah privat. Tulisan ini akan membahas bagaimana posisi dan aplikasi hukum keluarga Islam di negara dengan penduduk Islam minoritas, khususnya di Inggris.]
Gender Bias in the Adjudication of Spousal Support in Wife-Initiated Divorce Cases at The Religious Court of Kajen Pekalongan Aziz, Abdul; Abadi, Khafid
International Journal of Social Science and Religion (IJSSR) 2025: Volume 6 Issue 3
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v6i3.374

Abstract

This study aims to analyze gender bias in the determination of alimony for wives in divorce cases filed by women at the Kajen Religious Court. Its main focus is to evaluate the extent to which the judge's decision reflects the principles of gender justice after divorce. This study employs a normative juridical method using statutory and conceptual approaches, complemented by a gender perspective. It is a library research, with primary data consisting of court decisions, legal regulations, and secondary legal materials from academic literature. The research findings indicate that the majority of divorce rulings initiated by wives at the Kajen Religious Court do not accommodate the wife's right to alimony. However, the findings offer important implications for regulatory reform and highlight the need for gender sensitivity training for judges. This study offers a new contribution to the discourse on Islamic family law in Indonesia by providing empirical data and a critical analysis of the implementation of gender justice in divorce cases initiated by wives. It emphasizes the need for judges to exercise their ex officio authority in upholding justice for women.
KESADARAN DAN KETAATAN HUKUM MASYARAKAT PEKALONGAN TERHADAP PENOLAKAN DISPENSASI KAWIN Abadi, Khafid; Septiawan, Bagus; Zahroh, Ulfia
Mitsaqan Ghalizan Vol. 4 No. 2 (2024): Mitsaqan Ghalizan
Publisher : Institute for Research and Community Services Universitas Muhammadiyah Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33084/mg.v4i2.8976

Abstract

This research analyzes the legal awareness and compliance of the Pekalongan Regency community in response to the rejection of marriage dispensation by the Religious Court, using Soerjono Soekanto's theory of legal awareness and Tom R. Tyler's theory of legal compliance. This study is a field research with a descriptive qualitative approach, focusing on the collection of empirical data from in-depth interviews with individuals whose applications were rejected by the Kajen Religious Court, as well as the analysis of statistical documents related to marriage dispensation cases in the region. The findings reveal that the community's legal knowledge, particularly regarding the minimum marriage age stipulated by law, is relatively good. However, their understanding of the substantive reasons behind the court's rejection of marriage dispensation remains low. Public attitudes towards the court's decision vary; some accept the decision with a positive attitude, while others reject it, feeling that it is unjust. The observed legal behavior patterns also vary, with some community members choosing to postpone marriage in accordance with legal requirements, while others proceed with unregistered marriages (siri) due to social pressure and religious beliefs. Overall, compliance with the law regarding the rejection of marriage dispensation in Pekalongan Regency is not solely based on the threat of sanctions but is also influenced by perceptions of legitimacy, procedural and substantive justice, as well as social and religious influences
PENENTUAN KAFA'AH DALAM PERNIKAHAN PRESPEKTIF MASLAHAH MURSALAH fahmy, syahrul; Abadi, Khafid
Al-Hukkam: Journal of Islamic Family Law Vol 5 No 1 (2025): Volume 5 Nomor 1 Mei 2025
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

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Abstract

Penelitian ini mengkaji penerapan prinsip kafa’ah (kesepadanan) dalam pernikahan di kalangan masyarakat Rifaiyyah di Desa Donorejo, serta bagaimana tokoh-tokoh Rifaiyyah memaknai dan mengarahkan penerapan prinsip tersebut. Kafa’ah, yang secara klasik mencakup aspek agama, keturunan, status sosial, dan ekonomi, dipahami secara berbeda oleh masyarakat Rifaiyyah dengan pendekatan yang lebih fleksibel dan kontekstual. Tujuan penelitian ini adalah untuk mengetahui bagaimana praktik kafa’ah dijalankan dalam komunitas tersebut dan bagaimana penerapannya ditinjau dari perspektif maslahah mursalah, yaitu pertimbangan kemaslahatan umum yang tidak bertentangan dengan prinsip-prinsip syariat. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif-analitis. Data dikumpulkan melalui observasi, wawancara dengan tokoh Rifaiyyah, serta studi dokumen. Hasil penelitian menunjukkan bahwa penerapan kafa’ah dalam masyarakat Rifaiyyah lebih menekankan pada kesamaan nilai keagamaan, akhlak, dan keharmonisan spiritual dibanding syarat formal seperti status sosial atau ekonomi. Tokoh Rifaiyyah memandang kafa’ah sebagai sarana menjaga kemaslahatan rumah tangga dan masyarakat, bukan sebagai batasan kaku. Dari perspektif maslahah mursalah, praktik kafa’ah yang dijalankan oleh masyarakat Rifaiyyah di Donorejo dinilai selaras dengan maqashid al-syari’ah karena mampu menjaga agama, keturunan, kehormatan, dan ketenteraman sosial. Dengan demikian, praktik ini mencerminkan adaptasi hukum Islam terhadap realitas sosial tanpa mengabaikan tujuan-tujuan syariat.