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All Journal MODELING: Jurnal Program Studi PGMI Indonesian Journal of Humanities and Social Sciences Complex : Jurnal Multidisiplin Ilmu Nasional El-Mubarak: Islamic Studies Journal Indonesian Journal of Humanities and Social Sciences QAZI : Journal of Islamic Studies Menulis: Jurnal Penelitian Nusantara Jejak digital: Jurnal Ilmiah Multidisiplin Sujud: Jurnal Agama, Sosial dan Budaya Jurnal Teologi Islam QAYID: Jurnal Pendidikan Islam QAWIUN : Jurnal Penelitian dan Pengabdian Masyarakat Jurnal Salome (Multidisipliner Keilmuan) Sociale : Journal Of Social Science
Ali Hasan Siswanto
Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Dari Kalam Normatif ke Teologi Transformatif: Rekonstruksi Amar Ma’ruf Nahi Munkar sebagai Paradigma Konseling Profetik-Emansipatoris Asifaturosida; Shinta Elmiah; Versatun Dahibiyah; Ali Hasan Siswanto
Complex : Jurnal Multidisiplin Ilmu Nasional Vol. 3 No. 1 (2026): COMPLEX - Februari
Publisher : PT. Faaslib Serambi Media

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66341/complex.v3i1.320

Abstract

Dominasi pendekatan normatif dalam teologi Islam sering kali menyebabkan konsep-konsep keagamaan dipahami secara doktrinal dan kurang dikaitkan dengan persoalan sosial yang berkembang di masyarakat. Salah satu konsep yang masih cenderung dipahami secara legalistik adalah amar ma’ruf nahi munkar. Penelitian ini bertujuan merekonstruksi pemahaman amar ma’ruf nahi munkar sebagai paradigma konseling Islam yang lebih dialogis, persuasif, dan berorientasi pada pemberdayaan individu maupun masyarakat. Penelitian menggunakan metode kualitatif berbasis studi pustaka dengan pendekatan hermeneutik-konseptual. Data diperoleh dari literatur teologi Islam, etika profetik, dan kajian konseling sosial, kemudian dianalisis melalui interpretasi kritis dan rekonstruksi konsep. Hasil penelitian menunjukkan bahwa amar ma’ruf nahi munkar tidak hanya dapat dipahami sebagai kewajiban mengoreksi perilaku, tetapi juga sebagai proses pendampingan sosial yang menekankan penguatan kesadaran, pengembangan kapasitas individu, dan pembentukan tanggung jawab sosial. Rekonstruksi ini menghasilkan tiga dimensi utama, yaitu dimensi edukatif melalui pengembangan nilai dan pengetahuan, dimensi persuasif melalui dialog dan komunikasi yang konstruktif, serta dimensi pemberdayaan melalui penguatan kemampuan individu dalam menghadapi persoalan sosial dan moral. Temuan ini menunjukkan bahwa amar ma’ruf nahi munkar memiliki relevansi sebagai landasan konseptual bagi pengembangan konseling Islam yang lebih responsif terhadap kebutuhan masyarakat kontemporer. Penelitian ini berkontribusi pada pengembangan kajian teologi Islam dengan menempatkan amar ma’ruf nahi munkar sebagai pendekatan yang tidak hanya bersifat normatif, tetapi juga memiliki fungsi sosial dan edukatif.
Dari Aktualisasi Diri ke Transendensi Teosentris: Kritik atas Humanisme Eksistensial Abraham Maslow dan Rekonstruksi Teologi sebagai Basis Transformasi Sosial Ratna Sari Nurmaulida; Fabela Sutriana Qudsi; S. Musdhalifah Indina Putri; Shabrina Malika Sweleh; Ali Hasan Siswanto
Jejak digital: Jurnal Ilmiah Multidisiplin Vol. 2 No. 3 (2026): MEI 2026
Publisher : INDO PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/fkz84228

Abstract

This article stems from the epistemological crisis in the integration of existential humanistic psychology with theology, particularly the thinking of Abraham Maslow, who tends to emphasize self-actualization within an anthropocentric framework. In the context of modern society, this approach faces limitations when faced with the need for social transformation based on transcendental values. The research gap lies in the absence of a conceptual formulation capable of systematically synthesizing self-actualization with the framework of Islamic theology and spirituality, especially in building a transformative theological society. This article uses an integrative theoretical approach that combines humanistic psychology, Islamic theology, and Sufism. The method used is qualitative research based on literature studies with critical, comparative analysis, and conceptual synthesis of primary and secondary literature. The main argument put forward is the need to reconstruct the concept of self-actualization towards theocentric transcendence, namely a paradigm that simultaneously integrates divine awareness, self-development, and social responsibility. The results of the study indicate that the integration of the concept of peak experience in humanistic psychology with the spiritual experience of Sufism can become a new epistemological foundation in understanding individual and social transformation. This article's scholarly contribution lies in proposing the concept of "theocentric transcendence" as a theoretical development of Maslow's thinking, as well as the formulation of a theological-transformative model of society that holistically connects psychological, spiritual, and social dimensions.
Rekonstruksi Keadilan Sebagai Praksis Profetik-Emansipatoris: Kritik Atas Defisit Normativitas Dan Agenda Transformasi Sosial Dalam Studi Islam Kontemporer Kamelya Dinana; Siti Firdaini; Fanida Khoirun Nisa'; Ali Hasan Siswanto
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/s80yjk55

Abstract

Justice in contemporary Islamic studies faces an epistemic paradox: it is normatively rich yet practically impoverished. The discourse of justice remains trapped in textual articulations al-‘adl, al-qisṭ, and al-iḥsān while failing to respond to the realities of structural inequality, legal bias, and increasingly complex social fragmentation. A research gap emerges from the weak integration between Qur’anic concepts of justice, modern theories of social transformation, and the absence of an operational model capable of linking prophetic values with concrete social intervention. Existing literature remains fragmented: Sufism is separated from public ethics, amar ma‘rūf nahi munkar is reduced to moral advice, and counseling is treated merely as an individual practice rather than an emancipatory mechanism. This article employs a prophetic-emancipatory theoretical approach that integrates the epistemology of tawḥīd, Sufi ethics, and critical justice theory to reconstruct justice as a transformational praxis. The study adopts a qualitative-critical methodology through hermeneutical and discourse analysis, enabling the exploration of the relationship between revealed values, social structures, and contemporary dynamics of injustice. The central argument of this article asserts that justice can function transformatively only when actualized through prophetic-emancipatory counseling, a model of social counseling that positions amar ma‘rūf nahi munkar as a mechanism for diagnosis, critique, accompaniment, and community empowerment. Scientifically, the article contributes by offering a new theoretical model of prophetic justice that is integrative connecting spirituality, ethics, and social praxis and by expanding the domain of counseling in Islamic studies from the individual level to a structural-emancipatory framework. These findings are expected to serve as a conceptual foundation for future research and social justice movements inspired by prophetic values.
Rekonstruksi Amar Ma’ruf Nahi Munkar sebagai Paradigma Konseling Profetik-Emansipatoris: Fondasi Teoretis Masyarakat Non-Kekerasan Dita Nabila; Elfita Fitriani; Muhamad Ulul Azmi; Ali Hasan Siswanto
Jurnal Teologi Islam Vol. 2 No. 2 (2026): JUNI-NOVEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/y2g1zd63

Abstract

This article departs from the escalating reality of violence in contemporary society, which manifests not only in physical forms but also in structural, symbolic, and digital dimensions that operate systemically and are often legitimized within social practices, including religious discourses. Although the concept of non-violence has been widely discussed across disciplines, existing approaches remain largely normative and have yet to provide an operational framework that integrates theological, psychological, and social dimensions. The research gap lies in the absence of a conceptual formulation that reconstructs amar ma’ruf nahi munkar as a transformative method capable of addressing the problem of violence in a holistic manner. This study employs an integrative theoretical approach that combines prophetic theology, critical social theory, and counseling psychology. The research method is qualitative with a philosophical-critical orientation, utilizing hermeneutic analysis of religious texts alongside critical discourse analysis of contemporary academic literature. This approach enables a contextual reinterpretation of Islamic normative concepts while critically engaging with the surrounding social realities. The main argument of this article asserts that amar ma’ruf nahi munkar should be reconstructed as a Prophetic-Emancipatory Counseling paradigm—namely, a dialogical, reflective, and transformative process aimed at fostering critical consciousness at both individual and collective levels in order to transform structures of violence. This paradigm integrates divine values (prophetic dimension), emancipatory awareness (critical liberation), and dialogical practice (counseling) into a coherent and operational framework.The scientific contribution of this article lies in the development of a novel conceptual paradigm that bridges spirituality, psychology, and social theory in the pursuit of a non-violent society. The novelty of this study resides in the reinterpretation of amar ma’ruf nahi munkar as an emancipatory and applicable form of social counseling, making it relevant for addressing the complexities of violence in modern society.
Rekontruksi Nilai Transendental sebagai Paradigma Konseling Profetik-Emansipatoris: Dari Normativitas ke Transformasi Sosial Nur Lana Aprilia; Yatimatul Humairoh; Muhammad Alvin Zailul Hasan; Ali Hasan Siswanto
Jurnal Teologi Islam Vol. 2 No. 2 (2026): JUNI-NOVEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/d7xyrf33

Abstract

The crisis of transcendental values in modern society reflects a tendency to reduce the spiritual-substantive dimension into formal symbolism lacking transformative social power. This condition reveals an imbalance between individual piety and social praxis, as well as the limitations of normative-doctrinal approaches in Islamic Studies, Theology, Philosophy, and Sufism. The research gap lies in the absence of an integrative model capable of operationalizing transcendental values as a methodological foundation for social transformation, particularly within a counseling framework. This study employs a qualitative-conceptual method based on literature review, critical analysis, and philosophical hermeneutics. It integrates the epistemology of transcendental values (tawhid, ihsan, tazkiyatun nafs) with the prophetic paradigm (humanization, liberation, transcendence) within an emancipatory counseling approach. The study argues that transcendental values must be reconstructed both epistemologically and methodologically to function as spiritual and moral capital for just social change. Furthermore, the reinterpretation of amar ma’ruf nahi munkar as a dialogical and transformative counseling process becomes key to bridging the gap between spirituality and social reality. This research contributes by proposing a prophetic-emancipatory counseling paradigm to strengthen social ethics in contemporary society.
Teologi Islam sebagai Paradigma Terapeutik-Transformatif: Pendekatan Tauhid Integratif Mengatasi Krisis Epistemik Naili Farahsuroya Dewi; Nala Sabrina; Rendi Rendi; Ahmad Hanif Majdi; Ali Hasan Siswanto
Complex : Jurnal Multidisiplin Ilmu Nasional Vol. 3 No. 1 (2026): COMPLEX - Februari
Publisher : PT. Faaslib Serambi Media

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66341/complex.v3i1.328

Abstract

Teologi Islam kontemporer menghadapi tantangan epistemik dan praksis yang ditandai oleh melemahnya keterhubungan antara refleksi teologis, transformasi spiritual, dan respons terhadap persoalan sosial. Meskipun berbagai pendekatan, termasuk teologi modern dan teologi pembebasan, telah memberikan kontribusi penting dalam penguatan rasionalitas keagamaan dan perjuangan keadilan sosial, perhatian terhadap integrasi dimensi teologis, psiko-spiritual, dan sosial masih memerlukan pengembangan lebih lanjut. Kondisi ini membuka ruang bagi kebutuhan akan suatu kerangka teologis yang mampu menjembatani persoalan keterasingan spiritual, kesehatan mental, dan disintegrasi sosial secara holistik. Penelitian ini bertujuan merekonstruksi teologi Islam sebagai paradigma terapeutik-transformatif melalui pendekatan Konseling Tauhid Integratif-Holistik (KTIH). Secara teoretis, model ini dibangun melalui sintesis antara ontologi tauhid, psikologi sufistik yang berfokus pada tazkiyat al-nafs, dan etika sosial yang berorientasi pada pemberdayaan dan keadilan. Penelitian menggunakan pendekatan kualitatif-konseptual dengan metode analisis kritis terhadap literatur teologi Islam, psikologi Islam, dan pemikiran sosial kontemporer, yang kemudian disintesiskan dalam kerangka interdisipliner. Hasil kajian menunjukkan bahwa tauhid dapat direposisi sebagai kerangka epistemologis dan eksistensial yang mengintegrasikan dimensi penyembuhan diri, penguatan kesadaran spiritual, dan tanggung jawab sosial. Kontribusi penelitian ini berupa pengembangan model konseptual KTIH yang menjembatani teologi, kesehatan mental, dan transformasi sosial dalam satu kerangka integratif. Temuan ini memperluas cakupan teologi Islam dari sistem pemaknaan normatif menuju paradigma yang berorientasi pada pengembangan manusia dan praksis sosial, sekaligus menyediakan landasan teoritis bagi penelitian empiris pada masa mendatang.
KEADILAN TANPA INTEGRASI: KRITIK ATAS FRAGMENTASI EPISTEMOLOGIS DAN KEGAGALAN TRANSFORMASI SOSIAL DALAM PERSPEKTIF TEOLOGIS–HUMANISTIK Laily Sa'adah; Rafi Maulana Taufikul Hikam; Jinani Firdausiyah; Ali Hasan Siswanto
El-Mubarak: Islamic Studies Journal Vol. 3 No. 1 (2026): El-Mubarak - Islamic Studies Journal
Publisher : CV. Cendekiawan Muda Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70656/emisja.v3i1.677

Abstract

Justice is a fundamental concept in theological, philosophical, and social traditions, yet contemporary reality demonstrates a significant gap between normative ideals and empirical practice. The background to this research problem stems from the phenomenon of structural injustice that persists amidst the advancement of modernity, which actually demonstrates the failure of value-based social transformation. This research gap lies in the epistemological fragmentation between the approaches of Islamic theology, the philosophy of justice, Sufism, and humanistic-existential psychology, which have developed fragmentarily without an integrative synthesis. This research employs an interdisciplinary theoretical approach that integrates the concept of al-'adl in Islam, philosophical justice thinking, the spiritual dimension of Sufism, and the perspective of humanistic-existential psychology. The method employed is qualitative-conceptual, with critical analysis and synthesis of classical and contemporary literature. The article's main argument asserts that the failure to realize justice is not solely a structural issue but also caused by an epistemological crisis and the loss of the spiritual dimension and human subjectivity. As a scientific contribution, this study proposes the Integrative Justice Framework (IJF) as a new conceptual model that connects theological, philosophical, spiritual, and psychological dimensions within a single holistic framework. This model is expected to bridge the gap between values ​​and practice and serve as a foundation for more just and sustainable social transformation.
Melampaui Reduksi Ekonomistik: Rekonstruksi Teologi-Makna dalam Proyek Masyarakat Tanpa Kemiskinan Berbasis Psikologi Eksistensial Ilman Rizqi Nuriyanto Suwarno; Dini Hanifah; Ali Hasan Siswanto; Astiana Leli Agustina; Verlina Dwi Maulani
Sujud: Jurnal Agama, Sosial dan Budaya Vol. 2 No. 2 (2026): MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/3wkzc575

Abstract

The persistence of poverty amidst the advancement of modernity demonstrates the limitations of the dominant approach, which tends to reduce poverty to a purely economic issue. This approach ignores the dimensions of meaning, spirituality, and human existential awareness, thus failing to address the deepest roots of poverty reproduction. The research gap lies in the minimal integration of Islamic theology, Sufism, and existential psychology in building a more holistic alternative paradigm. This article aims to reconstruct the concept of a society without poverty through a theology-meaning approach based on humanistic-existential psychology, specifically Viktor Frankl's logotherapy. This research uses a conceptual qualitative method with an interdisciplinary approach that combines theological, philosophical, and psychological analysis. The analysis technique is carried out through a critical reading of classical and contemporary literature and a conceptual synthesis to formulate a new theoretical model. The main argument of this article asserts that poverty is not only a material crisis, but also a crisis of meaning (existential vacuum) that reinforces the cycle of individual and collective powerlessness. Therefore, efforts to create a society without poverty must involve a transformation of meaning through the reconstruction of theology as an emancipatory force and the integration of existential awareness into social structures. This article's scholarly contribution lies in the development of a meaning-based social transformation paradigm and the introduction of the concept of redistribution of meaning as a complement to economic redistribution in poverty studies. This approach offers a new direction in interdisciplinary research that connects theology, Sufism, and psychology within the framework of sustainable social transformation.
Dari Transendensi ke Transformasi: Krisis Epistemologis dan Rekonstruksi Paradigma Humanistik–Spiritual dalam Membumikan Nilai Transendental Nurul Himmatul Qomaria; Vidya Dzurotun Nafisa; Adinda Auliya Saskiya Citra; Siti Nurul Faricha; Ali Hasan Siswanto
Sociale : Journal of Social Science Vol. 1 No. 2 (2026): Sociale: Journal of Social Science
Publisher : Sociale : Journal of Social Science

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to reconstruct a new paradigm capable of bridging the existing gap. Theoretically, it integrates the concept of transcendental values in Sufism with the humanistic–existential psychology approach and social transformation theory. The method employed is qualitative research based on library studies with philosophical, theological, and interdisciplinary approaches, analyzed through hermeneutic-critical methods and conceptual synthesis. The main argument of this study is that authentic social transformation can only be realized through the integration of inner transformation and structural change, mediated by transcendental awareness and human self-actualization. Therefore, transcendental values must be reconstructed not merely as norms, but as epistemic and practical energy. The scientific contribution of this research lies in the formulation of a humanistic–spiritual–transformative paradigm, the strengthening of the concept of spiritual agency, and the development of methodologies for applying transcendental values based on existential experience. This paradigm is expected to enrich the field of Islamic Studies while providing an alternative response to contemporary humanitarian crises.
Melampaui Legalisme Keadilan: Rekonstruksi Paradigma Tauhid Integratif-Holistik Sebagai Basis Transformasi Sosial Lutfi Nabila Anas Tasya; Bilqis Malikatul Lutfiya; Feri Fadhly; Ali Hasan Siswanto
Menulis: Jurnal Penelitian Nusantara Vol. 2 No. 5 (2026): Menulis - Mei
Publisher : PT. Padang Tekno Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59435/menulis.v2i5.1137

Abstract

Krisis Diskursus keadilan dalam masyarakat kontemporer menghadapi paradoks serius: intensifikasi wacana normatif tidak berbanding lurus dengan realisasi praksis yang adil. Keadilan kerap direduksi menjadi kerangka legal-formal dan prosedural, sehingga kehilangan dimensi etis-spiritual yang dalam tradisi Islam berakar pada prinsip tauhid dan nilai al-‘adl. Kesenjangan penelitian (research gap) terletak pada dominasi pendekatan positivistik dan struktural dalam studi keadilan yang cenderung mengabaikan integrasi dimensi spiritual, psikologis, dan sosial sebagai satu kesatuan transformasional. Artikel ini bertujuan merekonstruksi paradigma keadilan melalui pendekatan teoritis tauhid integratif-holistik, yang menggabungkan perspektif teologi Islam, filsafat sosial, dan tasawuf. Penelitian ini menggunakan metode kualitatif-konseptual dengan pendekatan filosofis-teologis dan analisis kritis terhadap literatur klasik (turats) serta kajian kontemporer. Argumen utama artikel ini menegaskan bahwa kegagalan mewujudkan keadilan substantif bersumber dari absennya transformasi kesadaran individu yang terhubung dengan dimensi Ilahiah. Oleh karena itu, keadilan harus dipahami sebagai proses integratif antara inner transformation (tazkiyat al-nafs) dan outer transformation (rekonstruksi struktur sosial). Kontribusi ilmiah penelitian ini terletak pada pengembangan model baru keadilan berbasis Konseling Tauhid Integratif-Holistik yang menempatkan manusia sebagai subjek spiritual sekaligus agen perubahan sosial. Model ini tidak hanya memperluas horizon teoretis dalam studi Islam dan filsafat keadilan, tetapi juga menawarkan kerangka praksis bagi transformasi masyarakat yang berkeadilan, berkelanjutan, dan berorientasi pada nilai transendental.
Co-Authors Adinda Auliya Saskiya Citra Ahmad Hanif Majdi Alfiah Nurhidayah Amira Elisia Putri Anisa Esty Aprilianti Apriliana Putri Arika zulfa Asifaturosida Aslam Saad Astiana Leli Agustina Astri Fajriatus Sa’adah Aura Difa Putri Al-Kayyis Bilqis Malikatul Lutfiya Bintang Mahesa Jenar Citra Ayu Firnanda Difa Karimatul Maulidia Azzahra Dini Hanifah Dita Nabila Elfita Fitriani Elsi Fitra Rivanda Fabela Sutriana Qudsi Fanida Khoirun Nisa' Feri Fadhly Ilman Rizqi Nuriyanto Suwarno Imtiyaz Mustafidatul Wasi'ah Jinani Firdausiyah Kamelya Dinana Kharisma Hanum Inzani Laily Sa'adah Lutfi Nabila Anas Tasya Maya Hilmi Amalia Meirisa Nurjannah Mohammad Kurjum Mufida Hilmi Mughnillabib Muhammad Muhamad Ulul Azmi Muhammad Alvin Zailul Hasan Muhammad Maulidar Rohman Muslihatun Nailin Nada Nadin Oktavia Rasla Nafisah Arzalia Naili Farahsuroya Dewi Nakhlah Faridah Ash Sholichah Nala Sabrina Nur Lana Aprilia Nurul Agista Khoirunnisa Nurul Himmatul Qomaria Nury Nailul Mukarromah Putri Anugerah Al Adhimi Putri Dwi Nurwulandari Rafi Maulana Taufikul Hikam Ratna Malini Ratna Sari Nurmaulida Rendi Rendi Rifqoh El Hanifah Rofiqotul Nikmatil Uliyah Romi Fasya S. Musdhalifah Indina Putri Shabrina Malika Sweleh Shinta Elmiah Siti Amirah Faizah Choirun Nisa Siti Firdaini Siti Nurul Faricha Ulfi Inarotud Darojah Urfaizatur Roviqoh Verlina Dwi Maulani Versatun Dahibiyah Vidya Dzurotun Nafisa Vina Aulia Hanum Yatimatul Humairoh Yaumil Lailani Zahwa Aulia Putri Taufiq Zakia Wanda Syifayanti