Article Per Year (5 Year)
p-Index From 2021 - 2026
3.072
P-Index
This Author published in this journals
All Journal MODELING: Jurnal Program Studi PGMI Indonesian Journal of Humanities and Social Sciences Complex : Jurnal Multidisiplin Ilmu Nasional El-Mubarak: Islamic Studies Journal Indonesian Journal of Humanities and Social Sciences QAZI : Journal of Islamic Studies Menulis: Jurnal Penelitian Nusantara Jejak digital: Jurnal Ilmiah Multidisiplin Sujud: Jurnal Agama, Sosial dan Budaya Jurnal Teologi Islam QAYID: Jurnal Pendidikan Islam QAWIUN : Jurnal Penelitian dan Pengabdian Masyarakat Jurnal Salome (Multidisipliner Keilmuan) Sociale : Journal Of Social Science
Ali Hasan Siswanto
Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

Published : 25 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 25 Documents
Search

 1   2   3 
Dari Legal-Formal ke Etika Transformatif: Reposisi Keadilan melalui Tazkiyatun Nafs Berbasis Tauhid Emansipatoris Zakia Wanda Syifayanti; Elsi Fitra Rivanda; Anisa Esty Aprilianti; Ali Hasan Siswanto
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/k8s5cs60

Abstract

Krisis keadilan dalam masyarakat kontemporer menunjukkan ketegangan antara konstruksi normatif keadilan dalam Islam dan realitas sosial yang sarat ketimpangan struktural. Dominasi paradigma legal-formal telah mereduksi keadilan menjadi prosedur hukum, sehingga mengabaikan dimensi etis dan spiritual sebagai fondasi transformasi sosial. Kesenjangan penelitian terletak pada belum adanya model konseptual yang mengintegrasikan tazkiyatun nafs dengan teori keadilan sosial secara sistematis, karena studi sebelumnya cenderung memisahkan tasawuf sebagai praktik individual dari agenda perubahan sosial. Artikel ini menggunakan pendekatan teoritis integratif yang menggabungkan tasawuf, teologi tauhid, dan filsafat sosial kritis untuk mereposisi keadilan sebagai etika transformatif. Metode penelitian yang digunakan adalah kualitatif konseptual berbasis studi kepustakaan dengan analisis hermeneutik dan kritis terhadap sumber klasik dan literatur kontemporer bereputasi. Argumen utama artikel ini menegaskan bahwa keadilan substantif hanya dapat diwujudkan melalui transformasi kesadaran manusia yang berakar pada purifikasi diri (tazkiyatun nafs) dan internalisasi tauhid sebagai prinsip emansipatoris. Kontribusi ilmiah penelitian ini terletak pada pengembangan paradigma integratif yang menghubungkan dimensi spiritual dan struktural dalam satu kerangka konseptual yang koheren. Kebaruan penelitian ini adalah reinterpretasi tazkiyatun nafs sebagai metode transformatif yang tidak hanya membentuk individu saleh, tetapi juga mendorong perubahan sosial yang berkeadilan.
Dari Monolog Tafsir ke Praxis Makna: Hermeneutika Eksistensial sebagai Kritik atas Krisis Keberpihakan dalam Studi Teks Keagamaan Amira Elisia Putri; Nafisah Arzalia; Kharisma Hanum Inzani; Ali Hasan Siswanto
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/apsb7d74

Abstract

This article departs from the epistemological and existential crisis in the study of religious texts, characterized by the dominance of interpretive monologues, the freezing of meaning, and the absence of ethical alignment with social reality. In this context, texts are often reduced to normative instruments detached from the dynamics of modern human suffering, thus failing to function as a living source of meaning. The research gap lies in the minimal integration between textual hermeneutics, the theology of alignments, and existential psychology approaches, which have developed separately without adequate conceptual synthesis. This article aims to reconstruct textual dialogue through an existential hermeneutic framework by integrating the theology of alignments with Viktor Frankl's thoughts on the will to meaning and the crisis of meaning (existential vacuum). This research uses a qualitative-philosophical approach based on literature review with hermeneutic-critical and interdisciplinary analysis. The article's main argument is that textual dialogue must be repositioned from a normative interpretative practice to an existential and alignmental praxis of meaning, by positioning the interpreter as an ethically responsible subject seeking meaning. Thus, the text is not only understood as a source of law, but as a liberating space for the transformation of meaning. This article's scholarly contribution is the formulation of an "existential-prophetic hermeneutics" model as a new theoretical framework that integrates the dimensions of meaning, partisanship, and praxis in contemporary Islamic studies. This model is expected to enrich the development of Islamic hermeneutics and bridge the crisis of meaning in modern religiosity.
Rekontruksi Teologi Islam Transformatif: Integrasi Tauhid dan Humanistik-Eksistensial sebagai Kritik Aatas Krisis Epistemologis Teologi Kontemporer Putri Anugerah Al Adhimi; Putri Dwi Nurwulandari; Nury Nailul Mukarromah; Romi Fasya; Ali Hasan Siswanto
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/t4x21d28

Abstract

The epistemological crisis in contemporary Islamic theology is marked by a disconnect between the normative-doctrinal dimension and the existential experience of modern humans, causing theology to lose its transformative power in addressing the crises of meaning, alienation, and spiritual disorientation. Although various studies have sought to contextualize theology, most remain trapped in a descriptive-historical approach and have not yet addressed the integration between the transcendental and psychological dimensions of humanity. The research gap lies in the absence of a systematic conceptual formulation for integrating Islam-based theology rooted in tawhid with a humanistic-existential psychological approach, particularly the thought of Carl Rogers, which emphasizes subjective experience, self-awareness, and human actualization. This study aims to formulate a paradigm of transformative Islamic theology through the integration of tawhid as an ontological foundation with a humanistic-existential approach as a framework for subjective experience. The theoretical approach employed is interdisciplinary, combining Islamic theology, existential philosophy, and humanistic psychology. The research method employs a qualitative-conceptual approach with philosophical-critical and hermeneutic analysis of classical and contemporary literature. The main argument of this study is that Islamic theology will only be relevant if reconstructed as a living existential consciousness (living theology), not merely as a normative doctrine. The integration of tawhid and the humanistic approach yields a model of transformative theology capable of bridging the relationship between God and humanity in concrete experience. The scientific contribution of this study lies in the development of a new paradigm of Islamic theology that is integrative, existential, and transformative, while enriching interdisciplinary research in contemporary Islamic studies.
Rekonstruksi Epistemologi Spiritual Islam di Era Artificial Intelligence: Integrasi Teologi, Filsafat, dan Tasawuf sebagai Paradigma Pengetahuan Baru Ali Hasan Siswanto; Aslam Saad
Jurnal Teologi Islam Vol. 2 No. 2 (2026): JUNI-NOVEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/qc84nx29

Abstract

The rapid advancement of Artificial Intelligence (AI) has fundamentally transformed the landscape of knowledge production, dissemination, and validation, including within the field of Islamic Studies. This transformation has given rise to a crisis of spiritual epistemology, characterized by the increasing fragmentation of the relationship among theology (kalām), Islamic philosophy (falsafah), and Sufism (taṣawwuf) as the three principal pillars of the Islamic intellectual tradition. At the same time, the dominance of the positivist paradigm in contemporary academic scholarship has increasingly marginalized revelation, intuition, and spiritual experience as legitimate sources of knowledge. Although research on AI in Islamic Studies has expanded significantly, it has predominantly focused on issues of ethics, Islamic law, education, and the digitalization of religious services. Existing studies have yet to adequately examine the implications of AI for the reconstruction of Islamic epistemology, nor have they proposed a conceptual model that integrates revelation, reason, spiritual experience, and artificial intelligence within a unified epistemic framework. Addressing this gap, this article adopts an integrative Islamic epistemological approach by synthesizing perspectives from theology, Islamic philosophy, Sufism, and the philosophy of technology. This study employs a qualitative conceptual library research design through a critical literature review, philosophical analysis, and conceptual synthesis of both classical and contemporary scholarship. The article argues that AI should be understood as an epistemic instrument that extends human cognitive capacities rather than as an epistemic authority capable of replacing revelation, reason, and spiritual experience. As its principal theoretical contribution, this study proposes the Integrated Spiritual Epistemology Framework (ISEF) as a new epistemological paradigm that reconstructs the relationship among revelation, reason, maʿrifah (spiritual knowledge), and artificial intelligence within the framework of contemporary Islamic knowledge. This framework is expected to enrich the theory of Islamic epistemology, strengthen the dialogue between Islamic Studies and the philosophy of technology, and open new avenues of research on the authority of religious knowledge in the age of artificial intelligence.
Dari Teologi Normatif ke Tauhid Emansipatoris: Rekonstruksi Epistemologi melalui Tazkiyatun Nafs Transformatif Alfiah Nurhidayah; Apriliana Putri; Astri Fajriatus Sa’adah; Muslihatun Nailin Nada; Ali Hasan Siswanto
QAZI: Journal of Islamic Studies Vol 3 No 1 (2026): 2026
Publisher : PT.Hassan Group Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/qz.v3i1.874

Abstract

Krisis teologi Islam kontemporer ditandai oleh stagnasi epistemologis, keterputusan praksis sosial, serta melemahnya dimensi spiritual-subjektif dalam konstruksi keilmuan. Teologi modern cenderung terjebak antara normativitas doktrinal yang rigid dan pendekatan historis-kritis yang relativistik, sementara teologi pembebasan belum sepenuhnya terintegrasi dengan transformasi batiniah. Kesenjangan penelitian terletak pada absennya model epistemologi yang mampu mensintesiskan dimensi teologis, spiritual, dan emansipatoris secara simultan. Artikel ini bertujuan merekonstruksi epistemologi teologi Islam melalui pendekatan Tazkiyatun Nafs Transformatif berbasis Tauhid Emansipatoris sebagai kerangka teoritis integratif. Penelitian ini menggunakan metode kualitatif-konseptual dengan pendekatan filosofis-teologis dan analisis kritis terhadap literatur klasik dan kontemporer. Argumen utama artikel ini menegaskan bahwa tazkiyatun nafs tidak hanya berfungsi sebagai praktik etis-spiritual, tetapi juga sebagai basis epistemologis dalam produksi pengetahuan yang transformatif. Tauhid direkonstruksi sebagai prinsip emansipatoris yang membebaskan manusia dari dominasi struktural dan internal, sekaligus mengintegrasikan wahyu, rasio, dan pengalaman spiritual. Kontribusi ilmiah artikel ini terletak pada formulasi paradigma baru yang menggabungkan teologi pembebasan dan tasawuf dalam satu kerangka epistemologi integratif, serta pengenalan konsep “subjek transformatif” sebagai agen perubahan yang menghubungkan dimensi ilahiah dan sosial. Dengan demikian, teologi Islam tidak lagi bersifat spekulatif, tetapi menjadi praksis transformatif yang relevan dengan tantangan global kontemporer
Co-Authors Adinda Auliya Saskiya Citra Ahmad Hanif Majdi Alfiah Nurhidayah Amira Elisia Putri Anisa Esty Aprilianti Apriliana Putri Arika zulfa Asifaturosida Aslam Saad Astiana Leli Agustina Astri Fajriatus Sa’adah Aura Difa Putri Al-Kayyis Bilqis Malikatul Lutfiya Bintang Mahesa Jenar Citra Ayu Firnanda Difa Karimatul Maulidia Azzahra Dini Hanifah Dita Nabila Elfita Fitriani Elsi Fitra Rivanda Fabela Sutriana Qudsi Fanida Khoirun Nisa' Feri Fadhly Ilman Rizqi Nuriyanto Suwarno Imtiyaz Mustafidatul Wasi'ah Jinani Firdausiyah Kamelya Dinana Kharisma Hanum Inzani Laily Sa'adah Lutfi Nabila Anas Tasya Maya Hilmi Amalia Meirisa Nurjannah Mohammad Kurjum Mufida Hilmi Mughnillabib Muhammad Muhamad Ulul Azmi Muhammad Alvin Zailul Hasan Muhammad Maulidar Rohman Muslihatun Nailin Nada Nadin Oktavia Rasla Nafisah Arzalia Naili Farahsuroya Dewi Nakhlah Faridah Ash Sholichah Nala Sabrina Nur Lana Aprilia Nurul Agista Khoirunnisa Nurul Himmatul Qomaria Nury Nailul Mukarromah Putri Anugerah Al Adhimi Putri Dwi Nurwulandari Rafi Maulana Taufikul Hikam Ratna Malini Ratna Sari Nurmaulida Rendi Rendi Rifqoh El Hanifah Rofiqotul Nikmatil Uliyah Romi Fasya S. Musdhalifah Indina Putri Shabrina Malika Sweleh Shinta Elmiah Siti Amirah Faizah Choirun Nisa Siti Firdaini Siti Nurul Faricha Ulfi Inarotud Darojah Urfaizatur Roviqoh Verlina Dwi Maulani Versatun Dahibiyah Vidya Dzurotun Nafisa Vina Aulia Hanum Yatimatul Humairoh Yaumil Lailani Zahwa Aulia Putri Taufiq Zakia Wanda Syifayanti