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UN Resolution 16/18: An Attempt to Reconstruct the Indistinctness of the Blasphemy Law in Religious Life in Contemporary Indonesia Abd. Rasyid; Wasil Wasil
ILMU USHULUDDIN Vol. 10, No. 2, December 2023
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v10i2.37313

Abstract

 The purpose of this article is to describe the vagueness of the concepts and the negative effects of the Blasphemy Law, which is operated in contemporary Indonesia with the law No. 1/PNPS/1965. Since its enactment in 1965, this law has been used by various intolerant groups to vilify, to discredit and to discriminate minority communities, including indigenous people, aliran kepercayaan groups (often used interchangeably with aliran kebatinan or Kejawen), and other non-conformist groups as deviant. According to the Blasphemy Law contents, opethese groups are not recognized as official religions because their religious doctrines are not allowed to be practiced and contradict those held by the majority. This article argues that the maintenance of the Blasphemy Law in Indonesia is not only detrimental to interfaith relations and harmony among the country’s diverse religious communities, but also contributes to the high number of violations of religious freedom and belief. Furthermore, a lot of researchers measure that the blasphemy law is one of two major problems in Indonesia — the other problems are related with religious conversion and proselytism. Its repeal is essential to promote religious tolerance and respect for individual beliefs. Certain doctrines are accepted on the basis of majority rather than merit, while those of minorities are often disregarded. Alternatively, this article will consider Resolution 16/18, also called “Combating Intolerance, Negative Stereotyping and Stigmatization of, and Discrimination, Incitement to Violence against Persons Based on Religion or Belief,” which was submitted by the Organisation of Islamic Cooperation (OIC) countries to the UN Human Rights Council in 2011 to address the problems caused by the controversial blasphemy law. Keywords: Blasphemy Law, Religious Freedom, and UN Resolution 16/18.
Aktualisasi Dakwah Wasathiyah Majelis Ulama Indonesia (MUI) Pada Masyarakat Multikultural Dalam Menumbuhkan Sikap Toleransi Di Kota Makassar Andi Syahraeni; Masri, Abdul Rasyid; Muhammad Mirwan
Jurnal Dakwah Tabligh Vol 25 No 2 (2024)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdt.v25i2.51114

Abstract

Da'wah is a communication process that is based on trust (belief) and aims to invite people to carry out the provisions of Allah SWT. Where the city of Makassar, which has a multicultural society, is a challenge for the Indonesian Ulema Council (MUI) in delivering its lectures to mad'u, especially the Muslim community. The type of research used in this research is qualitative research. While this type of research uses participatory action research (PAR). Determination of informants selected by purposive technique. Data collection was carried out using interview, observation, and documentation techniques. While the validity of research data using source triangulation and method triangulation. The result of this research is that the Indonesian Ulema Council (MUI) of Makassar City has done several forms of actualization of da'wah in multicultural society, namely delivering its da'wah in a humane way to all Muslim communities, so that the delivery of its da'wah can be accepted by every community.
When Regulation Becomes a Restriction: Examining Zainal Abidin Bagir’s Thoughts on Religious Freedom and Belief in Indonesia Rasyid, Abd.
Inklusiva: Jurnal Studi Agama-Agama Vol 1, No 1 (2023): Inklusiva
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ijsaa.v1i1.41390

Abstract

This research would explore the analysis of Zainal Abidin Bagir — Lecturer at the Center for Religious and Cross-Cultural Studies (CRCS) and Director of the Indonesian Consortium for Religious Studies (ICRS), Gadjah Mada University, Yogyakarta — on the dynamics of religious freedom in Indonesia. In order to explain these dynamics, this study uses qualitative methods. These are balanced by direct interviews with Bagir and enriched by other relevant literature. Historical and sociological approaches are useful in clarifying, evaluating and analyzing the factors that cause religious freedom and religious blasphemy regulations to be considered important to implement in Indonesia. The results of this research show that, firstly, the implementation of religious freedom regulations in Indonesia often clashes with the social, cultural and political dynamics prevailing in the country, leading some groups to believe that ‘religious freedom’ is not suitable for implementation in Indonesia. In some instances, this perceived incompatibility has resulted in the rights of minority groups such as Ahmadiyyah and Shia being violated and restricted. Second, Bagir is not in a hurry to judge the state of religious freedom in Indonesia as terrible. In terms of the overall landscape, Bagir said that the religious freedom situation in Indonesia continues to appear relatively well developed and continues to make progress, although it is not totally unproblematic.
YouTube Social Media in the Development of Online Da'wah for the Millennial Generation in Makassar City Mutmainna, Nurunnisa; Masri, Abd. Rasyid; Tikke, Arifuddin; Akil, Muhammad Anshar
Indonesian Journal of Advanced Research Vol. 3 No. 8 (2024): August 2024
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/ijar.v3i8.10531

Abstract

One of the most crucial aspects of Islam's overall teachings is da'wah. Through da'wah, people can learn about, live out, and apply the principles of Islam from generation to generation. In the modern era of information globalization and the inevitable progress of technology, da'wah is essentially an endeavor to cultivate a predisposition and interest in calling someone to the teachings of Islam. Nothing can be hidden; everything is available, even things that are banned. If the missionaries don't quickly adjust to these developments, they will become obsolete. It's necessary for missionaries to be adept in social media. Islam is no longer the domain of clerics in this millennium. People can learn Islam in a variety of methods and places at any time. Modernization is a necessary step on the journey through space and time that all people must take. A shift in the dai's method of preaching ought to counterbalance this amazing shift in society. Da'wah shouldn't be conducted in a certain location or with just traditional means (lectures). Da'wah needs to be innovative, forward-thinking, and energetic. Da'wah and Islamic communication are two examples of the many patterns of scientific progress that have arisen from the world's rapid flow of knowledge and technology.
MAPPADENDANG: ANALISIS FUNGSIONALISME STRUKTURAL PADA TRADISI SUKU BUGIS Prasetio, Tri Bambang; Karim, Abd; Nurkidam, A; Rasyid, Abd
Pangadereng : Jurnal Hasil Penelitian Ilmu Sosial dan Humaniora Vol 9, No 1 (2024)
Publisher : Kementerian Pendidikan, Kebudayaan, Riset, dan Teknologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/pjhpish.v9i1.336

Abstract

Penelitian ini berfokus pada analisis fungsi sosial, budaya, dan keagamaan dari tradisi Mappadendang yang jalankan Suku Bugis di Kelurahan Wattang Bacukiki. Masyarakat setempat menjalankan Tradisi Mappadendang dua kali setahun sebagai bentuk syukur atas hasil panen. Artikel ini menggunakan metode kualitatif melalui observasi dan wawancara mendalam. Artikel ini mengaplikasikan teori Adaptation, Goals Attainment, Integration, dan Latency Fungsional Struktural Talcott Parsons. Hasilnya menunjukkan masyarakat Wattang Bacukiki secara kultural mengadaptasi tradisi untuk mempertahankan fungsi dan nilai kulturalnya di tengah perkembangan zaman. Tujuan fungsi tercapai karena kohesi sosial, nilai budaya, dan aspek keagamaan tercapai. Ritual Mappadendang berhasil terintegrasi dengan aspek keagamaan, terbukti dengan masyarakat Wattang Bacukiki berhasil menjadikan tradisi menjadi sarana keselamatan, silaturahmi, dan pemeliharaan hubungan sosial yang harmonis. Kemudian mereka juga berhasil melakukan perbaikan pola atas tradisi tanpa mengurangi nilai kultural sehingga tradisi ini dapat bertahan dan dapat terlaksana secara simultan di Watan Bacukiki. Artikel ini menggarisbawahi pentingnya dukungan berkelanjutan dari masyarakat dan pemerintah lokal untuk memastikan pelestarian nilai-nilai lokal tradisi Mappadendang dan mendukung penuh Pembangunan Kebudayaan khususnya di Sulawesi Selatan.
BENTUK PENERAPAN DAKWAH PERSUASIF TERHADAP PEMBINAAN EKS PEKERJA SEKS KOMERSIAL DI PANTI SOSIAL KARYA WANITA MATTIRODECENG KOTA MAKASSAR BM, St Aisyah; Amin, Muliaty; Masri, Abd. Rasyid; Jasad, Usman
Jurnal Diskursus Islam Vol 6 No 1 (2018): April
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v6i1.6992

Abstract

Tulisan ini fokus pada bentuk penerapan dakwah persuasif terhadap pembinaan eks pekerja seks komersial yang terdeskripsi pada dakwah fard}iyah yaitu; pembinaan tablig Islam (taujiyah dan tablig kitabah), pembinaan secara Irsyad Islam (bimbingan dakwah, penyuluhan Islam), tadbir Islam meliputi; manajemen (lembaganya), pembinaan takwim. Penelitian ini menggunakan metode kualitatif tentang metode dakwah persuasif dalam bentuk dakwah fard}iyah terhadap pembinaan eks pekerja seks komersial di Panti Sosial Karya Wanita Mattirodeceng Kota Makassar. Pendekatan utama yang digunakan adalah pendekatan ilmu dakwah disertai pendekatan multidisipliner meliputi pendekatan sosiologis, pendekatan komunikasi, dan pendekatan psikologis. Sumber data  atau informannya 12 orang dengan rincian petugas atau pekerja sosial (Peksos) sebanyak 6 orang dan eks pekerja seks komersial sebanyak 6  orang. Data dikumpulkan dengan metode observasi, wawancara, dan dokumentasi dengan instrumen penelitian adalah peneliti sendiri dan dibantu dengan pedoman wawancara, matriks perencanaan penelitian, alat-alat dokumentasi, berupa alat perekam (voice recorder ), kamera serta alat tulis sebagai catatan dalam proses perekaman data di lapangan. Teknik analisis data yang digunakan dalam penelitian ini dengan menggunakan teori Miles and Hubermen adalah reduksi data (data reduction), penyajian data (data display), dan penarikan kesimpulan (conclusion drawing/verification). Hasil penelitian menunjukkan bahwa bentuk penerapan dakwah persuasif terhadap pembinaan eks pekerja seks komersial yaitu; a). penyampaian dakwah persuasif dalam bentuk pemberian bimbingan sosial; integritas diri dan materi dakwah, b). penyampaian dakwah persuasif dalam bentuk bimbingan lanjutan, c). penerapan dakwah persuasif  dalam bentuk fard}iyah;  pembinaan dalam bentuk tablig Islam, pembinaan dalam bentuk taujiyah, pembinaan dalam bentuk tablig khitabah, pembinaan dalam bentuk irsyad islam; kegiatan bimbingan dakwah, pembinaan dengan takwin; memiliki kemampuan dalam berkomunikasi, memiliki kemampuan dalam melakukan bimbingan sosial, memiliki kemampuan dalam pemberian bimbingan keterampilan.
POTRET KEMISKINAN DAN ANAK PUTUS SEKOLAH DI DESA TEMMABARANG KECAMATAN PENRANG KABUPATEN WAJO M, Muhlis; Susdiyanto, Susdiyanto; Masri, Abd. Rasyid
Jurnal Diskursus Islam Vol 5 No 3 (2017): December
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v5i3.7001

Abstract

Tulisan ini mengkaji tentang potret kemiskinan dan anak putus sekolah di desa Temmabarang Kecamatan Penrang Kabupaten Wajo. Jenis penelitian ini adalah jenis penelitian lapangan yang bersifat deskriptif kualitatif. Pendekatan yang digunakan adalah pendekatan fenomenologi. Sumber data dalam penelitian ini adalah anak-anak putus sekolah, orang tua yang memiliki anak-anak putus sekolah serta tokoh masyarakat di DesaTemmabarang Kecamatan Penrang Kabupaten Wajo. Pengumpulan data dilakukan dengan metode observasi, wawancara, dan dokumentasi. Instrumen dalam penelitian ini adalah peneliti itu sendiri dan dibantu dengan pedoman observasi, pedoman wawancara, dan dokumentasi dengan alat-alat bantu untuk mengumpulkan data seperti tape recorder, video kaset, atau kamera. Data dianalisis dengan teknik editing, kodefikasi data, dan triangulasi. Data diuji keabsahannya dengan perpanjangan keikutsertaan dan ketekunan pengamatan. Potret kemiskinan dan anak putus sekolah di desa Temmabarang Kecamatan Penrang Kabupaten Wajo karena masih minimnya lahan yang bisa digarap untuk pertanian oleh masyarakat sehingga tidak memiliki penghasilan tetap, keberadaan lahan persawahan tidak menjamin karena tidak adanya irigasi, kebutuhan yang semakin hari semakin meningkat, dan tidak memiliki modal untuk berwirausaha serta kurangnya pengetahuan tentang pentingnya pendidikan.
The Role of New Media in Shaping Islamic Insights Among Generation Y and Z at Alauddin State Islamic University of Makassar Saenal Abidin; Rasyid Masri; Firdaus Muhammad; Arifuddin Tike; Quraisy Mathar; Irvan Muliyadi; Das'ad Latif
Inkunabula: Journal of Library Science and Islamic Information Vol. 5 No. 1 (2026): March
Publisher : Jurusan Ilmu Perpustakaan dan Informasi Islam Universitas Islam Negerin Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/inkunabula.v5i1.5201

Abstract

This study is motivated by the increasing use of new media in accessing Islamic information; however, studies explaining how such media contribute to the formation of Islamic knowledge at the individual level, particularly among Generation Y and Generation Z, remain limited. This study aims to analyze the role of new media in enhancing Islamic knowledge among Generation Y and Generation Z at Alauddin State Islamic University of Makassar. This research employs a qualitative approach with a descriptive design. Data were collected through in-depth interviews and Focus Group Discussions (FGDs) involving 11 informants, consisting of Generation Y lecturers and Generation Z students who actively use digital media. Data were analyzed using thematic analysis through coding, theme categorization, and conclusion drawing. The findings indicate that new media serve as a primary source for accessing Islamic knowledge through various digital platforms such as YouTube, Instagram, and Islamic websites. Generation Y tends to use new media functionally for academic purposes, while Generation Z utilizes it more intensively as part of their daily digital life. Moreover, new media encourage users to critically select and evaluate Islamic information. This study proposes the 4A Model (Access, Attention, Appraisal, and Adoption), which explains the stages of Islamic knowledge formation through new media. This model offers a conceptual contribution to understanding the mechanism of religious knowledge construction in the digital era. Abstrak Penelitian ini dilatarbelakangi oleh meningkatnya penggunaan media baru dalam memperoleh informasi keislaman, namun kajian yang menjelaskan bagaimana media tersebut berperan dalam pembentukan wawasan keislaman pada tingkat individu, khususnya pada Generasi Y dan Generasi Z, masih terbatas. Penelitian ini bertujuan untuk menganalisis peran media baru dalam menambah wawasan keislaman Generasi Y dan Generasi Z di Universitas Islam Negeri Alauddin Makassar. Penelitian ini menggunakan pendekatan kualitatif dengan desain deskriptif. Data dikumpulkan melalui wawancara mendalam dan Focus Group Discussion (FGD) terhadap 11 informan yang terdiri atas dosen Generasi Y dan mahasiswa Generasi Z yang aktif menggunakan media digital. Data dianalisis menggunakan analisis tematik melalui tahap pengkodean, pengelompokan tema, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa media baru dimanfaatkan sebagai sumber utama dalam memperoleh wawasan keislaman melalui berbagai platform digital seperti YouTube, Instagram, dan website keislaman. Generasi Y cenderung memanfaatkan media baru secara fungsional untuk kepentingan akademik, sedangkan Generasi Z menggunakannya secara lebih intensif sebagai bagian dari kehidupan digital sehari-hari. Selain itu, media baru mendorong proses seleksi dan evaluasi informasi keislaman secara kritis. Penelitian ini menghasilkan Model 4A (Access, Attention, Appraisal, dan Adoption) yang menjelaskan tahapan pembentukan wawasan keislaman melalui media baru. Model ini merupakan kontribusi konseptual dalam menjelaskan mekanisme pembentukan pengetahuan keagamaan di era digital.
Cultural Inheritance Dynamics in Families and Its Impact on Children's Education in Timor-Leste: A Sociocultural Study Alex Coli de Deus; Arsyad Genda; Nuvida RAF; Abd. Rasyid Masri; Mirwan Mirwan; Wandi Wandi
Journal Social Civilecial Vol. 4 No. 1 (2026): Journal Social Civilecial
Publisher : Journal Social Civilecial

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71435/737828

Abstract

Timor-Leste is one of Southeast Asia's youngest nations, currently building its educational system on a rich yet complex cultural foundation. Amid post-independence transition, the family remains the primary arena for cultural transmissionvalues that both support and sometimes conflict with formal educational demands. This study analyzes the dynamics of cultural inheritance within Timorese families and its impact on children's educational engagement, using a sociocultural study approach based on systematic literature review. Data were collected from 42 academic sources and reports from relevant international institutions published between 2000 and 2024. Analysis employed Bourdieu's cultural capital theory and Vygotsky's zone of proximal development as theoretical frameworks. Findings reveal that cultural practices such as tara bandu, lisan, and uma lulik shape a habitus that indirectly influences children's access, motivation, and continuity in education. Tensions between traditional value systems and modern educational curricula remain insufficiently resolved. These findings underscore the need for culturally responsive educational policies in Timor-Leste.
Intersection of Religions: Relations between Muslims and Non-Muslims in Tridana Mulia Village, Landono Sub-district, South Konawe Regency, Southeast Sulawesi Province Akhmad Sukardi; Abd. Rasyid Masri; Suf Kasman; Arifuddin Tike
Jurnal Mamangan Vol 12, No 2 (2023): Special Issue
Publisher : LPPM Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/mamangan.v12i2.10142

Abstract

This study examines the harmony between religious communities in Tridana Mulia Village, Landono District, South Konawe Regency, Southeast Sulawesi, which is inhabited by Muslims, Christians, and Hindus. The purpose of the research is to describe the form of Muslim and non-Muslim relations in social life by emphasizing the aspect of harmony that exists in the midst of diversity. The research uses field research methods using phenomenological and sociological approaches. The results of the study show that harmony is built through positive interactions that are divided into daily relationships consisting of relationships between fellow Muslims and relationships with Muslims. Relations with non-Muslims are established in five main aspects: First, Economy, through the practice of buying and selling and business cooperation without religious discrimination; Second, Communication and social, through open dialogue, solidarity, and mutual cooperation; Third, Politics and government, with an inclusive and meritocratic pattern of political participation; Fourth, Education, through the implementation of multicultural education and religious moderation in schools; and Fifth, Culture, through joint celebrations, mutual cooperation, and respect for interfaith traditions. The associative relationship can be seen in the form of productive cooperation in cross-faith farmer groups. These findings confirm that differences in beliefs are not barriers, but rather a force to build social cohesion. The harmony created in Tridana Mulia Village can be a model for other multicultural regions in developing harmony, tolerance, and cooperation between religious communities.