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NEGARA LATOA: TINJAUAN BERNEGARA MASYARAKAT BUGIS DALAM LONTARA LATOA Muqsith, Awal; Tajuddin, Muhammad Saleh; Aderus, Andi
JPP (Jurnal Politik Profetik) Vol 8 No 1 (2020): June
Publisher : Department of Political Science, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/profetik.v8i1a6

Abstract

This study explored the concept of state in Lontara Latoa, which was used as a political reference in the kingdom of Bone since the Seventh Bone King La Tenrirawe Bongkangnge then became a political book in the land of Bugis. The concept of the state which was used as a theoretical reference was an institution of power that has a government apparatus, people, and zones or areas of power. These three elements would serve as theoretical instruments for sorting Latoa texts that talk about these three things. This research method was qualitative with the type of literature because the object of study studied was Latoa Lontara text. The data source of this research was Lontara Latoa collected by B.F. Matthes which was still written in Lontara script. The results of this study provided a state construct in the paradigm of the Bugis community as outlined in Lontara Latoa.
Wacana Radikalisme di Universitas Islam Negeri (UIN) Alauddin Makassar; Kontestasi dan Pertarungan Gagasan di Ruang Publik Kampus Muqsith, Awal
FIKRAH Vol 10, No 1 (2022): June 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (260.045 KB) | DOI: 10.21043/fikrah.v10i1.10639

Abstract

This article discusses of circulation processes and dissemination of radicalism ideas at the Alauddin State Islamic University (UIN) Makassar. Thisarticle uses a qualitative research method that seeks to interpret and describe patterns of radicalism infiltration strategies. In order to achieve that goals, the study used survey that has been followed by three hundred and fifty respondents from all faculty of Alauddin State Islamic University (UIN) which took place from January to May 2019. The survey used questioner with multiple choice questions pattern. The results showed that there was a split view and contesting concept among students between accepting Pancasila and the idea of the Islamic state. The very sensitive political issues of political Islam circulated inadequately in UIN Alauddin Makassar. Therefore, the radical ideas will easily infiltrate the minds of students using lip service and manipulation of sensitive Islamic political teachings. The Campus mosque is the most vulnerable area to be used as a platform for spreading radical ideas. The radical forum is usually camouflaged in an ordinary-teaching form, which makes it difficult for students to identify. The case that occurred in UIN Alauddin Makassar could be occurred in other Islamic universities and colleges in Indonesia.
Identity The Identity of the Bissu Soul in the Perspective of Sufism: Identitas Jiwa Bissu Dalam Perspektif Tasawuf Muh Fariz Abdul Khalil; Muhammad , Firdaus; Awal Muqsith
Jurnal Diskursus Islam Vol 14 No 1 (2026): Jurnal Diskursus Islam
Publisher : Program Pascasarjana, UIN Alauddin Makassar

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Abstract

This study aims to analyze the nature of the Bugis Bissu’s spiritual identity and to understand the Islamic Sufi perspective on that identity. This is a field study employing a qualitative-descriptive approach that incorporates Sufi and philosophical perspectives. Primary data were obtained through interviews with Bugis Bissu, while secondary data were derived from literature, including books, journals, and academic articles. Data analysis was conducted through a process of data reduction and presentation. The results of the study indicate that the spiritual identity of the Bugis Bissu is a spiritual-cultural identity shaped by Bugis cosmology, which emphasizes the unity of masculine and feminine elements within the human being. This identity is not understood merely as a biological identity but rather as a sacred spiritual role recognized within the social-religious order of Bugis society. From an Islamic Sufi perspective, the Bissu’s spiritual identity is understood as a form of spiritual quest oriented toward devotion and inner purity, though it has not yet attained the level of a perfected soul (nafs al-muṭma’innah). Bissu spiritual practices remain tied to local symbols and cosmology; thus, they are more appropriately situated at the intermediate levels of the soul, such as the nafs al-lawwāmah or the nafs al-mulhimah, which indicate a spiritual orientation but have not yet attained complete inner peace according to the teachings of Islamic Sufism.