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All Journal Jurnal Filsafat Jurnal Diskursus Islam Jurnal Politik Profetik Jurnal Filsafat Zawiyah: Jurnal Pemikiran Islam Al-Qalam Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat Vox Populi Jurnal Ilmiah Akuntansi Peradaban Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan
Awal Muqsith
Universitas Islam Negeri Alauddin
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Public Health Social Sciences Other

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NEGARA LATOA: TINJAUAN BERNEGARA MASYARAKAT BUGIS DALAM LONTARA LATOA Muqsith, Awal; Tajuddin, Muhammad Saleh; Aderus, Andi
JPP (Jurnal Politik Profetik) Vol 8 No 1 (2020): June
Publisher : Department of Political Science, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/profetik.v8i1a6

Abstract

This study explored the concept of state in Lontara Latoa, which was used as a political reference in the kingdom of Bone since the Seventh Bone King La Tenrirawe Bongkangnge then became a political book in the land of Bugis. The concept of the state which was used as a theoretical reference was an institution of power that has a government apparatus, people, and zones or areas of power. These three elements would serve as theoretical instruments for sorting Latoa texts that talk about these three things. This research method was qualitative with the type of literature because the object of study studied was Latoa Lontara text. The data source of this research was Lontara Latoa collected by B.F. Matthes which was still written in Lontara script. The results of this study provided a state construct in the paradigm of the Bugis community as outlined in Lontara Latoa.
Wacana Radikalisme di Universitas Islam Negeri (UIN) Alauddin Makassar; Kontestasi dan Pertarungan Gagasan di Ruang Publik Kampus Muqsith, Awal
FIKRAH Vol 10, No 1 (2022): June 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (260.045 KB) | DOI: 10.21043/fikrah.v10i1.10639

Abstract

This article discusses of circulation processes and dissemination of radicalism ideas at the Alauddin State Islamic University (UIN) Makassar. Thisarticle uses a qualitative research method that seeks to interpret and describe patterns of radicalism infiltration strategies. In order to achieve that goals, the study used survey that has been followed by three hundred and fifty respondents from all faculty of Alauddin State Islamic University (UIN) which took place from January to May 2019. The survey used questioner with multiple choice questions pattern. The results showed that there was a split view and contesting concept among students between accepting Pancasila and the idea of the Islamic state. The very sensitive political issues of political Islam circulated inadequately in UIN Alauddin Makassar. Therefore, the radical ideas will easily infiltrate the minds of students using lip service and manipulation of sensitive Islamic political teachings. The Campus mosque is the most vulnerable area to be used as a platform for spreading radical ideas. The radical forum is usually camouflaged in an ordinary-teaching form, which makes it difficult for students to identify. The case that occurred in UIN Alauddin Makassar could be occurred in other Islamic universities and colleges in Indonesia.
Identity The Identity of the Bissu Soul in the Perspective of Sufism: Identitas Jiwa Bissu Dalam Perspektif Tasawuf Muh Fariz Abdul Khalil; Muhammad , Firdaus; Awal Muqsith
Jurnal Diskursus Islam Vol 14 No 1 (2026): Jurnal Diskursus Islam
Publisher : Program Pascasarjana, UIN Alauddin Makassar

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Abstract

This study aims to analyze the nature of the Bugis Bissu’s spiritual identity and to understand the Islamic Sufi perspective on that identity. This is a field study employing a qualitative-descriptive approach that incorporates Sufi and philosophical perspectives. Primary data were obtained through interviews with Bugis Bissu, while secondary data were derived from literature, including books, journals, and academic articles. Data analysis was conducted through a process of data reduction and presentation. The results of the study indicate that the spiritual identity of the Bugis Bissu is a spiritual-cultural identity shaped by Bugis cosmology, which emphasizes the unity of masculine and feminine elements within the human being. This identity is not understood merely as a biological identity but rather as a sacred spiritual role recognized within the social-religious order of Bugis society. From an Islamic Sufi perspective, the Bissu’s spiritual identity is understood as a form of spiritual quest oriented toward devotion and inner purity, though it has not yet attained the level of a perfected soul (nafs al-muṭma’innah). Bissu spiritual practices remain tied to local symbols and cosmology; thus, they are more appropriately situated at the intermediate levels of the soul, such as the nafs al-lawwāmah or the nafs al-mulhimah, which indicate a spiritual orientation but have not yet attained complete inner peace according to the teachings of Islamic Sufism.
THE SPATIAL POLITICS OF MOSQUES: CONTESTED AUTHORITY AND PSYCHOLOGICAL SPLIT IN MAKASSAR’S POST-ISLAMIST URBAN SOCIETY: Spatial Manifestations and Psychological Split Among Muslims in the Post-Islamist Era Awal Muqsith; Mubarak Taswin; Andi Aderus; Muhammad Zakir Husein
Al-Qalam Vol. 32 No. 1 (2026): Jurnal Al Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v32i1.1811

Abstract

This study investigates the paradoxical duality of urban mosques in Makassar, Indonesia, whichsimultaneously serve as centers of spiritual vitality and arenas of spatial and ideological contestation.We argue that this duality constitutes a spatial symptom of the collective psychological split amongMuslim societies in the post-Islamist era. By applying Asef Bayat's analytical category of postIslamism—in which political Islam's energy shifts toward socio-cultural piety rather than statecontrol—this study integrates it with Henri Lefebvre's theory of the production of space. The researchemploys a quantitative descriptive approach with qualitative-theoretical interpretation, utilizingsurvey data from 307 respondents across 13 sub-districts. The findings reveal a fundamental tension:while mosques demonstrate high congregational satisfaction, good management, and successfuladaptation to urban needs, they also exhibit a possessive logic of space. This logic manifests throughdense mosque proliferation, soundscape contestation, significant resistance to religious plurality,and persistent ideological contestation within mosque pulpits. These findings challenge the simplisticinterpretation of mosque abundance as mere collective piety, revealing instead a tension betweenpsychological fragmentation and collective struggles for spatial domination, both of whichundermine principles of inclusive citizenship
Co-Authors A. Muh. Rifky Nugraha Abu Bakar Alamsyah, Anggriani Andi Aderus Astrid Veranita Indah Astrid Veranita Indah, Astrid Veranita Hasan Basri Ireena Nasiha Ibnu Mubarak Taswin Muh Fariz Abdul Khalil Muhammad , Firdaus Muhammad Saleh Tajuddin Muhammad Sapril Sardi Juardi Muhammad Zakir Husein Rahmi Reskiyanti Nurdin Reskiyanti Nurdin RR. Ella Evrita Hestiandari Syam, Febrianto Yusti Ramdhani Zulfiani Masud