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<![CDATA[The Effect Of Mind-Body-Spirit Therapy On Mood Score In Patients With Chronic Renal Failure With Hemodialysis ]]>
<![CDATA[Cita, Errick Endra]]>;
<![CDATA[Mizan, Dian Miftahul]]>
<![CDATA[ Journal Of Nursing Practice Vol 2 No 1 (2018): Journal Of Nursing Practice ]]>
Publisher : <![CDATA[STIKes Surya Mitra Husada ]]>
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DOI: 10.30994/jnp.v2i1.42
<![CDATA[Background: The number of new chronic renal failure patients with hemodialysis therapy continues to increase from year to year in Indonesia. When people learn they need to begin dialysis, they typically experience a flurry of emotions. The stress is caused by chronic illness accounts for a wide range of feelings and moods. This includes general irritability, anger and frustration over the problems caused by the illness, and feelings of being hopeless and helpless when faced with a life-threatening disease. Mind-body-spirit therapy (Concepts of Islam) focuses on the ability to manage the mindset and psychic that will affect the physical, attitudes and behavior of individuals in addressing their lives.
Purpose : Giving mind-body-spirit therapy to hemodialysis patients to improve quality of life, given for 4 weeks with the frequency twice a week.
Methods : Pre-experimental study with one group pre-test post-test. The sample of 23 patients with hemodialysis therapy taken by purposive sampling. The FACES test is a visual analog scale representation of mood was used in this study. Early screening on mood was taken in 23 patients (13 men and 10 women, mean age 51.5 years). Mind-body-spirit therapy (Islamic concept) consisted of Tausiyah (cognitive reconstruction), prayer, dhikr and drinking zam-zam water. The mood score was evaluated at week 4 after 4 weeks of treatments. Wilcoxon test results, obtained a significance value of 0,000 (p <0,05). This suggests "there are significant differences in mood conditions before and after the Mind Body Spirit therapy intervention (Islamic Concept).
Result : After the treatments, there is an increase in the mood score of hemodialysis patients.
Conclusion : A mind-body-spirit therapy of 4 weeks is effective for improving the mood of patients with chronic renal failure with hemodialysis therapy]]>
<![CDATA[The Effect Of Mind-Body-Spirit Therapy On Mood Score In Patients With Chronic Renal Failure With Hemodialysis ]]>
<![CDATA[Cita, Errick Endra]]>;
<![CDATA[Mizan, Dian Miftahul]]>
<![CDATA[ Journal of Nursing Practice Vol 2 No 1 (2018): Journal Of Nursing Practice ]]>
Publisher : <![CDATA[STIKes Surya Mitra Husada ]]>
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DOI: 10.30994/jnp.v2i1.42
<![CDATA[Background: The number of new chronic renal failure patients with hemodialysis therapy continues to increase from year to year in Indonesia. When people learn they need to begin dialysis, they typically experience a flurry of emotions. The stress is caused by chronic illness accounts for a wide range of feelings and moods. This includes general irritability, anger and frustration over the problems caused by the illness, and feelings of being hopeless and helpless when faced with a life-threatening disease. Mind-body-spirit therapy (Concepts of Islam) focuses on the ability to manage the mindset and psychic that will affect the physical, attitudes and behavior of individuals in addressing their lives.
Purpose : Giving mind-body-spirit therapy to hemodialysis patients to improve quality of life, given for 4 weeks with the frequency twice a week.
Methods : Pre-experimental study with one group pre-test post-test. The sample of 23 patients with hemodialysis therapy taken by purposive sampling. The FACES test is a visual analog scale representation of mood was used in this study. Early screening on mood was taken in 23 patients (13 men and 10 women, mean age 51.5 years). Mind-body-spirit therapy (Islamic concept) consisted of Tausiyah (cognitive reconstruction), prayer, dhikr and drinking zam-zam water. The mood score was evaluated at week 4 after 4 weeks of treatments. Wilcoxon test results, obtained a significance value of 0,000 (p <0,05). This suggests "there are significant differences in mood conditions before and after the Mind Body Spirit therapy intervention (Islamic Concept).
Result : After the treatments, there is an increase in the mood score of hemodialysis patients.
Conclusion : A mind-body-spirit therapy of 4 weeks is effective for improving the mood of patients with chronic renal failure with hemodialysis therapy]]>
<![CDATA[The Effect Of Mind-Body-Spirit Therapy On Mood Score In Patients With Chronic Renal Failure With Hemodialysis ]]>
<![CDATA[Cita, Errick Endra]]>;
<![CDATA[Mizan, Dian Miftahul]]>
<![CDATA[ Journal Of Nursing Practice Vol. 2 No. 1 (2018): Journal Of Nursing Practice ]]>
Publisher : <![CDATA[Institut Ilmu Kesehatan STRADA Indonesia ]]>
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DOI: 10.30994/jnp.v2i1.42
<![CDATA[Background: The number of new chronic renal failure patients with hemodialysis therapy continues to increase from year to year in Indonesia. When people learn they need to begin dialysis, they typically experience a flurry of emotions. The stress is caused by chronic illness accounts for a wide range of feelings and moods. This includes general irritability, anger and frustration over the problems caused by the illness, and feelings of being hopeless and helpless when faced with a life-threatening disease. Mind-body-spirit therapy (Concepts of Islam) focuses on the ability to manage the mindset and psychic that will affect the physical, attitudes and behavior of individuals in addressing their lives. Purpose : Giving mind-body-spirit therapy to hemodialysis patients to improve quality of life, given for 4 weeks with the frequency twice a week. Methods : Pre-experimental study with one group pre-test post-test. The sample of 23 patients with hemodialysis therapy taken by purposive sampling. The FACES test is a visual analog scale representation of mood was used in this study. Early screening on mood was taken in 23 patients (13 men and 10 women, mean age 51.5 years). Mind-body-spirit therapy (Islamic concept) consisted of Tausiyah (cognitive reconstruction), prayer, dhikr and drinking zam-zam water. The mood score was evaluated at week 4 after 4 weeks of treatments. Wilcoxon test results, obtained a significance value of 0,000 (p <0,05). This suggests "there are significant differences in mood conditions before and after the Mind Body Spirit therapy intervention (Islamic Concept). Result : After the treatments, there is an increase in the mood score of hemodialysis patients. Conclusion : A mind-body-spirit therapy of 4 weeks is effective for improving the mood of patients with chronic renal failure with hemodialysis therapy]]>
<![CDATA[RESIKO BUNUH DIRI PASIEN GAGAL GINJAL KRONIK DENGAN TERAPI HEMODIALISA ]]>
<![CDATA[Errick Endra Cita]]>;
<![CDATA[Zaid Al Fatih]]>
<![CDATA[ Jurnal Kesehatan Madani Medika (JKMM) Vol 9 No 1 (2018): Jurnal Kesehatan Madani Medika ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Kesehatan Madani Yogyakarta ]]>
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DOI: 10.36569/jmm.v9i1.25
<![CDATA[Pasien gagal ginjal kronis tidak bisa lepas dari hemodialisis sepanjang hidupnya menimbulkan dampak psikologis yang tidak sedikit. Kondisi ini menyebabkan terjadinya kehilangan sesuatu yang sebelumnya ada seperti kebebasan, pekerjaan dan kemandirian. Hal ini bisa menimbulkan gejala-gejala depresi yang nyata pada pasien gagal ginjal sampai dengan tindakan bunuh diri. Penelitian ini bertujuan untuk menjelaskan gambaran risiko bunuh diri pada pasien gagal ginjal kronis dengan terapi hemodialisis. Desain penelitian ini adalah penelitian deskriptif dengan pendekatan cross-sectional Jumlah sampel pada penelitian ini adalah 51 orang yang menjalani hemodialisis lebih dari 3 tahun di Rumah Sakit X Yogyakarta. Instrumen penelitian berupa kuesioner resiko bunuh diri. Hasil penelitian ini menunjukkan bahwa terdapat 11,8% pernah mempunyai pikiran untuk bunuh diri, frekuensi fikiran untuk bunuh diri (satu kali) sebesar 9.8%, tidak melakukan ancaman upaya bunuh diri 100 %, dan tidak adanya laporan upaya bunuh diri yang akan datang sebesar 100 %]]>
<![CDATA[SELF CARE DAN KADAR GULA DARAH PADA PASIEN DIABETES MELITUS TIPE 2 ]]>
<![CDATA[Errick Endra Cita]]>;
<![CDATA[isti antari]]>
<![CDATA[ Jurnal Kesehatan Madani Medika (JKMM) Vol 10 No 2 (2019): Jurnal Kesehatan Madani Medika ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Kesehatan Madani Yogyakarta ]]>
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DOI: 10.36569/jmm.v10i2.75
<![CDATA[Background : International Diabetes Federation (IDF) said that Indonesia have high percetage of diabetes mellitus type2, and placed Indonesia on the sixth of he ten countries. Purpose : To find out the relationship between self-care and blood sugar level of patient with type 2 diabetes mellitus in Hospital. Method : The design of this research is correlational by using cross sectional approach. The sampling technique is non probability sampling using consecutive sampling technique with 51 respondents. The self-care data was taken using SDSCA (The Summary of Diabetes Self-care Activity) questionnaire. Result :There is a significant correlation between self care with when blood sugar level of type 2 diabetes mellitus patient with p value of 0.000 and very strong relationship tensile with correlation coefficient value of -0.969 and the direction of negative relationship which means lower self care then the higher when blood sugar levels of patients with type 2 diabetes mellitus. Conclusion : There is a signifcant correlation between self care and blood sugar levels of patients with type 2 diabetes mellitus in Hospital. The lowe self care then the higher blood sugar levels.]]>
<![CDATA[PKM: Pelatihan Relaksasi Nafas Ballon Blowing Untuk Meningkatkan Saturasi Oksigen Pada Warga Desa Bungkulan Singaraja ]]>
<![CDATA[Astriani, Ni Made Dwi Yunica]]>;
<![CDATA[Ariana, Putu Agus]]>;
<![CDATA[Dewi, Putu Indah Sintya]]>;
<![CDATA[Heri, Mochamad]]>;
<![CDATA[Cita, Errick Endra]]>
<![CDATA[ VIVABIO: Jurnal Pengabdian Multidisiplin Vol 2, No 2 (2020): VIVABIO:Jurnal Pengabdian Multidisiplin ]]>
Publisher : <![CDATA[Sam Ratulangi University ]]>
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DOI: 10.35799/vivabio.2.2.2020.30279
<![CDATA[PPOK merupakan penyakit kronis saluran nafas yang ditandai dengan adanya hambatan aliran udara yang bersifat progresif lambat, yang disebabkan oleh pajanan faktor risiko seperti merokok, polusi udara, penyakit PPOK biasanya terjadi pada usia pertengahan dan tidak biasa hilang dengan pengobatan. Seseorang dikatakan PPOK apabila pernah mengalami sesak napas bertambah jika beraktifitas atau bertambah dengan meningkatnya usia disertai batuk berdahak, atau pernah mengalami sesak napas disertai batuk berdahak. Saturasi oksigen ada pasien PPOK dapat mengalami penurunan sampai 85% yang dapat mengakibatkan hipoksemia, sianosis. Relaksasi pernapasan mempunyai banyak teknik salah satunya adalah dengan menggunakanbalon (ballon blowing) teknik relaksasi dengan meniup balon dapat membantu otot intracosta mengelevasikan otot diafragma dan kosta. Sehingga memungkinkan untuk menyerap oksigen, mengubah bahan yang masih ada dalam paru dan mengeluarkan karbondioksida dalam paru. Permasalahan warga Desa Bungkulan belum pernah diadakan pemberian edukasi tentang relaksasi nafas dengan tehnik ballon blowing. Selain itu, kurangnya pengetahuan tentangrelaksasi nafas dengan tehnik ballon blowing pada pasien PPOK. Tujuan kegiatan PKM ini adalah meningkatkan pengetahuan dan keterampilan mitra dalam tehnik latihan nafas ballon blowing. Metode yang digunakan adalah ceramah/penyuluhan, tutorial dan demonstrasi latihan nafas ballon blowing. Hasil kegiatan ini meningkatkan pemahaman dan pengetahuan warga desaBungkulan tentang konsep penyakit PPOK dan latihan nafas ballon blowing. Pengingkatan Keterampilan sebesar 80 % dalam Latihan nafas Ballon Blowing.]]>
<![CDATA[Terapi Islamic Self Healing Terhadap Quality of life pada Klien Gagal Ginjal Kronis dengan Terapi Hemodialisa ]]>
<![CDATA[Cita, Errick Endra]]>;
<![CDATA[Wulandari, Tri]]>;
<![CDATA[Istanti, Yuni Permatasai]]>
<![CDATA[ IJNP (Indonesian Journal of Nursing Practices) Vol 3, No 1 (2016): Muhammadiyah Journal of Nursing ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/ijnp.v3i1.2220
<![CDATA[Background. The measurement of health that related to Quality of Life is necessary to find out the impact of the illness to the life. Non pharmacology therapy is being used to enhance patients with chronic renal failure Quality of Life. Islamic Self Healing Therapy is non pharmacology therapy that includes counseling aspect, prayer, dzikir and drinking zam-zam water. The purpose of this research is to prove the effectiveness of Islamic Self Healing Therapy in improving Quality of Life. Methodology. This study design is qualitative using Action Research, with 5 participants and purposive sampling. Collecting data in this study with semi- structured interviews, observation and documentation to explore the Quality of Life and the effectiveness of Islamic Self Healing therapy. Manual data analysis is used to find the theme out.Results. Thematic analysis has been obtained. Four themes have been identified in Qualty of Life of patients with chronic renal failure: the disruption of the status of the physical, the psychological status, and the status of social relationships and environment. Impact of Self Healing Islamic therapy to Quality of Life in patients with chronic renal failure have identified three themes, includes the positive impact on the physical, social and psychological status.Conclusion. Based on an  analysis  of  interviews  of all participants with chronic renal failure therapy hemodialsia showed that Islamic Self Healing therapy can improve the Quality of Life, especially in the domain of psychology.Key Word: Chronic renal failure, Islamic Self Healing, Quality of Life.]]>
<![CDATA[PENDIDIKAN KESEHATAN PENCEGAHAN DEMAM BERDARAH PADA SISWA SLTP DI PONDOK PESANTREN ISLAMIC BIN BAZ YOGYAKARTA ]]>
<![CDATA[Errick Endra Cita]]>;
<![CDATA[Supriyanto]]>
<![CDATA[ ABDIMAS Madani Vol 1 No 1 (2019): Journal Abdimas Madani ]]>
Publisher : <![CDATA[LPPM STIKES Madani Yogyakarta ]]>
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<![CDATA[Dengue Fever (DHF) can appear throughout the year and can affect all age groups. This disease is related to environmental conditions and community behavior. DHF causes deaths in the Southeast Asian region from 1990-2015 to have an increasing trend. The number of dengue morbidity in 2016 also increased from 2015, which was 50.75 to 78.85 per 100,000 population. Bantul district DHF incidence in 2016, the incidence of dengue cases rose when compared to 2015. In 2016 there were 2442 cases of dengue fever (IR 2.51%), while in 2015 there were 1441 cases (IR 2.51%) . The highest incidence of DHF cases in Bantul district occurred in the Kasihan II health center area of 227 cases. Efforts that can be made to prevent the incidence of dengue are health promotion carried out in all sectors including the establishment of a jumantik exterminator in families and schools. The method of health education that is used in this community service is by using audiovisual media. Measurement of knowledge is done qualitatively by giving questions in a straightforward and structured manner. The results of the evaluation of knowledge found that there was an increase in knowledge before after being given health education with indicators that the majority of students could mention preventive measures that could be taken for DHF.]]>
<![CDATA[DEMONSTRATION OF FRESH AND HEALTHY DRINKS PRODUCTION MADE FROM MEDICINAL PLANTS OF THE RHIZOME TYPES ]]>
<![CDATA[Supriyadi Supriyadi]]>;
<![CDATA[Novita Dewi]]>;
<![CDATA[Neni Maemunah]]>;
<![CDATA[Errick Endra Cita]]>;
<![CDATA[Zuhdi Ma’sum]]>
<![CDATA[ Adi Widya : Jurnal Pengabdian Masyarakat Vol 6 No 1 (2022): ADI WIDYA Jurnal Pengabdian Masyarakat ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat ]]>
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DOI: 10.33061/awpm.v6i1.6695
<![CDATA[The implementation of community service aims to increase the knowledge and skills of participants in processing rhizomes into a fresh and healthy drink, rhizome types are believed to have benefits and efficacy to help improve health. Improving the knowledge and skills of participants can be done by providing training through demonstrations and mentoring by giving participants the opportunity to try making fresh and healthy drinks made from rhizomes. The implementation of this community service activity was attended by PKK members in Sidorejo Village, Jabung District, Malang Regency with a total of 31 participants. This activity takes place for 2 days, starting from 04 to 05 September 2021 at the DEWISRI Tourist Location (Desa Wisata Sidorejo Indah). The first day of community service activities; participants were given a pre-test before the presentation of the material, the results of the pre-test showed that most of the participants' knowledge of making fresh and healthy drinks made from rhizomes was still lacking. Then after the pre-test presentation of the material and demonstration from the video. second day activities; participants were given a post-test and participants were given the opportunity to practice making fresh and healthy drinks made from rhizomes, in practice the participants were evaluated by the presenters with a check list sheet. Based on the results of the post-test and practice, it was shown that the knowledge, skills and abilities of the participants had increased. After the community service activities take place, it is hoped that participants can process rhizome ingredients into a fresh and healthy drink to increase family immunity, besides that participants can also produce these drinks and sell them.]]>
<![CDATA[PELAKSAAN PEMBERIAN VAKSIN MASSAL DOSIS KEDUA DI KELURAHAN TLOGOMAS KOTA MALANG ]]>
<![CDATA[Ika Cahyaningrum Ika]]>;
<![CDATA[Supriyadi Supriyadi]]>;
<![CDATA[Novita Dewi]]>;
<![CDATA[Arie Jefri Ka’areyeno]]>;
<![CDATA[Errick Endra Cita]]>
<![CDATA[ Adi Widya : Jurnal Pengabdian Masyarakat Vol 6 No 1 (2022): ADI WIDYA Jurnal Pengabdian Masyarakat ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat ]]>
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DOI: 10.33061/awpm.v6i1.6700
<![CDATA[The government continues to strive for the availability of vaccines through multilateral and bilateral schemes to meet the current stock and maintain the vaccination rate in accordance with the existing vaccine stock (Widyawati, 2021). Tlagomas Urban Village, Lokwaru District, has a population of 19,826 (Central Bureau of Statistics Malang City, 2020). Of this population, not all of them have been vaccinated. So that the urban village government seeks accelerated vaccination programs, one of which is the implementation of a mass vaccine program. The purpose of this community service activity is to help implement the second dose of mass vaccine in Tlogomas Urban Village, Malang City. The methods used in this program are planning and preparation, implementation, and evaluation. The result of this activity is the availability of infrastructure and vaccine implementing officers as well as the implementation of the second mass vaccine activity in Tlogomas Urban Village, Malang City with a total number of 988 participants. The flow of vaccine activities includes registration, screening history and simple physical examination, administering vaccines and recording.]]>
