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All Journal Hukum Islam Al-Majaalis : Jurnal Dirasat Islamiyah Salwatuna: Jurnal Pengabdian Kepada Masyarakat Qonun Jurnal Hukum Islam dan Perundang-Undangan
Helmi Basri
Fakultas Syariah Dan Hukum Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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KINERJA ASURANSI SYARIAH DALAM PENGELOLAAN DANA TABARRU’ Helmi Basri Selvi Jalina
Hukum Islam Vol 16, No 2 (2016): VOL 16 NO. 2 (2006) NOPEMBER 2016
Publisher : Fakultas Syariah dan hukum Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v16i2.2680

Abstract

Mekanisme pengelolaan dana tabarru’ ialah: 1. Dana tabarru’ berasal dari dana kontribusi yang dibayar oleh peserta asuransi, dimana jumlah dana tabarru’ ini 60% dari jumlah dana kontribusi yang dibayar. 2. Dana konttribusi yang telah terkumpul dikelola dengan didepositokan ke bank syariah sebesar 15% dari dana tabarru’ yang terkumpul, serta juga diinvestasikan kepada saham-saham syariah yang tercatat pada bursa efek syariah sebesar 20% dari dana tabarru’ yang terkumpul. Dana tabarru’ dimanfaatkan untuk membayar klaim peserta asuransi yang terkena musibah (kecelakaan diri, kebakaran, kebongkaran, kerusakan kendaraan bermotor saat terjadi kecelakaan).Dari penelitian ini diperoleh hasil bahwa pengelolaan dana tabarru’ pada PT. Asuransi Takaful Umum Cabang Pekanbaru ini dalam bentuk deposito bank syariah sebesar 15%, serta saham-saham yang berlandaskan syariah 20% sesuai yang tertera di dalam fatwa DSN-MUI No:53/DSN-MUI/III/2006 tentang Tabarru’ pada Asuransi Syariah.
HERMENEUTICS AND ITS IMPLICATIONS FOR UNDERSTANDINGTHE PRELIMINARY HADITS Hidayatullah Ismail; Dasman Yahya Ma’ali; Mochammad Novendri S; Helmi Basri
Salwatuna : Jurnal Pengabdian Masyarakat Vol 2 No 3 (2022): INTERNALISASI TOLERANSI DALAM HALAQOH KEBANGSAAN
Publisher : Sekolah Tinggi Ilmu Tarbiyah Togo Ambarsari

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Abstract

: This article is entitled the hermeneutic method and its implications for understanding hadith. In understanding the hadith, there are hadiths that are not the same as the Koran, both at the level of certainty of the presence of the text (qaṭ'ī al-wurūdah) and at the level of certainty of the argument (qaṭ'ī al-dalālah). This article examines how the presentation of hermeneutics and its implications for the understanding of hadith. Using a descriptive-analytical approach, this study examines the basic concept of an interpretive approach to understanding a hadith. From the results of the discussion, it can be concluded that the hadith sciences that have been relied on so far, will be more evident in their effectiveness when complemented by a hermeneutic approach that examines not only the horizon of the text, but also the horizons of the initiator (Prophet), readers (rijal al-hadis, mukharrij al-hadith) and mufassir), and its contextuality. The hermeneutic approach in the interpretation of hadith can be carried out through three layers of interpretation, namely: (2) interpretation from "inside" the hadith text (meaning within the text); (2) interpretation of the things surrounding the hadith text (meaning behind the text); and, (3) critical interpretation of hadith texts (meaning in front of the text). These three layers of interpretation have focuses, goals, and methods that complement one another. Interpretation of hadith with a hermeneutic approach is felt to be able to generate meanings that combine the elements of textuality and contextuality of hadith at once, bearing in mind that a text can only find its meaning in context.
منهج الأنبياء في تربية الأولاد من خلال دعواتهم في ضوء القرآن Hidayatullah Ismail; Dasman Yahya; Helmi Basri
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 11 No 1 (2023): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v11i1.446

Abstract

This research deals with the statement about the approach of the Prophets, may God bless them and grant them peace, in raising children through their supplications for their offspring in the Holy Qur’an. They are the most knowledgeable of people about the methods of correct upbringing, and the most careful of people about their children and what is best for them. They, may God’s prayers be upon them, used to pray to God for their children’s righteousness before and after their birth. The research included an introduction, two sections, and a conclusion. The research aims to identify the greatest reasons for the well-being of the offspring - after taking into account the reasons - frequent supplication for them and supplication to God to rectify them, then highlighting the types of prophets’ supplications, their etiquette, and their methods of supplication. The importance of this topic is evident because supplication has a great impact on the welfare of children. We found the best of creation among the prophets and messengers asking God Almighty and urging Him, Glory be to Him, to improve their offspring. The status of the blessing of children in Islam, and the necessity of taking care of their upbringing, has become clear, and there is no clearer evidence of this than the Holy Qur’an’s explanation of the status of this divine gift. The supplication of parents for children is the approach of the prophets and the righteous among His servants.Keywords: Curriculum of the Prophets, raising children, light of the Qur’an
Fiqh Al-Muwazanah as a Governance Oriented Framework for Digitally Mediated Marriege in Islamic Family Law Helmi Basri; Mukhlis Lubis
QONUN: Jurnal Hukum Islam dan Perundang-undangan Vol. 9 No. 1 (2025)
Publisher : FASYA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/qj.v10i1.12742

Abstract

There is a literature exploring how these digitally mediated marriages are managed within a governance framework to mitigate long-term legal and social risks. No studies have specifically utilized the instrument of Fiqh Al-Muwazanah as an ethical and managerial basis for ensuring legal certainty in a digital ecosystem vulnerable to identity manipulation and technical failures. This fiqh al-muwāzanah, the jurisprudence of balancing benefits (maṣlaḥah) and harms (mafsadah), as a governance-oriented risk-assessment framework for digitally mediated marriage practices. Employing a conceptual approach statute approach method with a maqāṣid-oriented doctrinal approach, the study critically reinterprets ittiḥād al-majlis by shifting its emphasis from physical co-presence to legal continuity and procedural certainty. The analysis demonstrates that digital presence may conditionally satisfy the objectives of ittiḥād al-majlis where real-time interaction, verifiable identity, reliable witnessing, and safeguards against coercion are effectively ensured. However, such accommodation is framed as exceptional rather than normative, particularly considering risks affecting consent, evidentiary reliability, and the protection of vulnerable parties. Beyond the specific issue of online marriage, this study contributes to contemporary Islamic legal theory by demonstrating how fiqh al-muwāzanah can function as a structured mode of legal reasoning capable of governing technological change within legally plural systems. novelty by reconstructing the role of Fiqh Al-Muwazanah not merely as an abstract legal theory, but as an operational (governance-oriented) framework for digitally mediated marriages. Unlike conventional approaches, this paper proposes new parameters in Islamic family law that balance technological convenience (taysir) with the protection of the purposes of marriage (maqasid al-nikah) through digital risk mapping.
A Comparative Analysis Of Abortion For Rape Victims From The Perspectives Of Fiqh Jinayah And Indonesian Positive Law Sumantri Adenin; Helmi Basri; M Ihsan; Deri Eka Putra; Muh Rizki
Hukum Islam Vol 26 No 1 (2026): Islamic Law
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

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Abstract

This article comparatively analyzes abortion practices and regulations for rape victims from the perspectives of Islamic jurisprudence (fiqh jinayah) and Indonesian positive law. The study aims to examine the normative foundations, limitations, and legal consequences related to the protection of rape victims in both legal systems. This research employs normative legal methods, drawing on classical and contemporary Islamic legal sources as well as national legislation governing abortion. The findings indicate that Islamic jurisprudence (fiqh jinayah) fundamentally prohibits abortion; however, in certain emergency circumstances—such as pregnancies resulting from rape—it allows abortion based on the principle of hifz al-nafs (protection of life). Meanwhile, Indonesian positive law permits abortion for rape victims in a limited manner, subject to strict legal requirements, particularly concerning gestational age and medical procedures. This study underscores the importance of a legal approach that prioritizes substantive justice and the protection of victims’ rights. Furthermore, a humane response to abortion resulting from rape requires the reconciliation of the values of Islamic law and national law. Keywords: Abortion, Rape, Islamic Jurisprudence, Indonesian Positive Law
Co-Authors Dasman Yahya Dasman Yahya Ma’ali Deri Eka Putra Hidayatullah Ismail Hidayatullah Ismail M Ihsan Mochammad Novendri S Muh Rizki Mukhlis Lubis Sumantri Adenin