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<![CDATA[KESENJANGAN KEPUASAN PEMIRSA TELEVISI PADA PROGRAM SERIAL DRAMA INDIA “GOPI†DI ANTV DAN “GANGAA SEASON 2†DI SCTV (STUDI KASUS PADA WARGA TAMBAKSARI SELATAN RT. 02 SURABAYA) ]]>
<![CDATA[Aini, Nurul]]>;
<![CDATA[Darmawan, Arif]]>;
<![CDATA[Putri, Sukma Ari Ragil]]>
<![CDATA[ representamen Vol 2 No 02 (2016) ]]>
Publisher : <![CDATA[Universitas 17 Agustus 1945 Surabaya ]]>
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DOI: 10.30996/representamen.v2i02.1395
<![CDATA[The Indian Drama series is one of the television programming that is now thefocus of television viewers. ANTV can be regarded as a pioneer television station theemergence of Indian drama series. SCTV also took part in broadcasting an Indian dramaseries program. Two Indian drama series that have aired simultaneously on twotelevision stations are Gopi in ANTV and Gangaa Season 2 on SCTV. From the existenceof the problem, the researcher wanted to know how big the satisfaction expected, thesatisfaction obtained, and the gap of satisfaction in the drama series of India Gopi inANTV and Gangaa Season 2 in SCTV. This research uses using and gratifications theoryby using data analysis of Palmgreen discrepancy, which is used to know the gap ofsatisfaction. The results show that in general the Indian Gopi drama series in ANTV issuperior to Gangaa Season 2 in SCTV, as evidenced by 13 types of needs, Gopi issuperior with 11 types of needs with the highest percentage of which is included in thehigh category of 91.23%. While Gangaa Season 2 is only able to give satisfaction to therespondents as many as 10 types of needs, with the largest percentage included in themedium category, namely 87.72%.Keywords: Satisfaction Gap, Indian Drama Series.]]>
<![CDATA[ANALISIS ISI PADA ARTIKEL ROMANSA DI ZETIZEN.COM (STUDI ANALISIS ISI ARTIKEL ROMANSA PADA WEB ZETIZEN PERIODE 1 OKTOBER-30 NOVEMBER 2016) ]]>
<![CDATA[Mawarni, Astrid Dian]]>;
<![CDATA[Kusbandrijo, Bambang]]>;
<![CDATA[Putri, Sukma Ari Ragil]]>
<![CDATA[ representamen Vol 3 No 01 (2017) ]]>
Publisher : <![CDATA[Universitas 17 Agustus 1945 Surabaya ]]>
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DOI: 10.30996/representamen.v3i01.1401
<![CDATA[The development of information is currently very rapid with the internet. Mass media such asnewspapers have now done a lot of rebranding to online media or websites. Just like what has beendone by jawapos newspaper which now has an online newspaper or commonly called with onlinemedia. In jawapos there is a zetizen rubric that used to be called detection. Zetizen discusses youngpeople one of them contained romance articles. This study chose the romance article because it is oneof the articles favored by teenagers today. The formulation of the problem of this research is how theconcept of romance in the articles displayed on the website zetizen.com? This study aims to find theconcept of romance and describe the message content of the romance article on zetizen.com. Themethod used to reveal it is by content analysis, that is using an approach with framing analysis. Theresults showed that the concept of romance that carried by zetizen that is in the form of new thingsthat are popular among teenagers. Here the author not only contains the words of romanticism thatmake teenagers fascinated with their partner but create a new concept of romance that slightlychanges the perception of adolescentsKeywords : Analysis, Content, Articles, Website, Zetizen.com]]>
<![CDATA[HUBUNGAN INTENSITAS AKSES MEDIA BARU DAN KUALITAS INTERAKSI LINGKUNGAN SEKITAR PADA MAHASISWA UNTAG SURABAYA ]]>
<![CDATA[Norhabiba, Fitri]]>;
<![CDATA[Ragil Putri, Sukma Ari]]>
<![CDATA[ Interaksi: Jurnal Ilmu Komunikasi Vol 7, No 1 (2018): June 2018 ]]>
Publisher : <![CDATA[Master of Communication Science Program, Universitas Diponegoro ]]>
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DOI: 10.14710/interaksi.7.1.8-15
<![CDATA[The Internet has changed the way people communicate including how internet have used as the tools for producing and distributing the message. In Indonesia, the number of internet user has been increasing, particularly internet user who categorized as the youth. Some research states that the high internet user in this group has the correlation with the low quality of family interaction, the decrease of the social relationship as well as the feeling of lonely. This article tries to support those arguments. By applying the theory of Uses and Gratification and Computer-Mediated Communication (CMC) this article tries to understand the correlation between the intensity of new media access and the quality of interaction of the internet user to the surrounding environmental interaction. The population is a student of Untag Surabaya who representing urban youth. This research involved 388 samples that are taken by using systematic random sampling. The results of the study show that there is a relationship between the intensity of accessing new media to the quality of the surrounding environmental interaction. The test results show that there is positive, strong, and significant correlation r (388) = 0,759; and 0.759, p <0.05. The higher the intensity of new media access, the higher the interaction of the environment around the students. This study is expected to provide new insights and findings related to the quality of students' social interactions relating to the use of new media.]]>
<![CDATA[MINORITISASI LGBT DI INDONESIA: CYBER BULLYING PADA AKUN INSTAGRAM @denarachman ]]>
<![CDATA[Ragil Putri, Sukma Ari]]>
<![CDATA[ Interaksi: Jurnal Ilmu Komunikasi Vol 4, No 1 (2015): January 2015 ]]>
Publisher : <![CDATA[Master of Communication Science Program, Faculty of Social and Political Science, Diponego ]]>
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DOI: 10.14710/interaksi.4.1.73-81
<![CDATA[Abstract:The evolution of technology made social media becomes excellent place for people to express themselves. One of those social media is Instagram. Instagram is a social media that allows users to upload their photos and then allow another person, including strangers, to comment on the photo. It then becomes a problem when the person who uses the Instagram is LGBT (Lesbian, Gay, Bisexual, Transgender). The photos were uploaded by LGBT become a medium for people to bully the LGBT. The purpose of this study was to determine how the forms of bullying that occur on LGBT’s Instagram and the dominant truth that underlying that bullying. This study used Queer Theory. Dominant truth possessed by society is related to the concept of binary opposition in which there are only two sex and two types of gender identity in this world. When there is another identity that blurs the line between the two, or a mix of both, then the identity is considered abnormal.]]>
<![CDATA[Potret Stereotip Perempuan di Media Sosial ]]>
<![CDATA[Putri, Sukma Ari Ragil]]>
<![CDATA[ Jurnal Representamen Vol 7 No 02 (2021): Jurnal Representamen Volume 7 No 02 Oktober 2021 ]]>
Publisher : <![CDATA[Universitas 17 Agustus 1945 Surabaya ]]>
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DOI: 10.30996/representamen.v7i02.5736
<![CDATA[Media sosial telah berkembang menjadi medium persebaran ideologi dominan yangberlaku di masyarakat, termasuk ideologi gender dominan. Perempuan didominasi oleh laki-laki melalui stereotipisasi pada unggahan-unggahan di media sosial salah satunya pada akun Instagram @zoyalovers. Penelitian ini berusaha untuk memotret bentuk-bentuk stereotipisasi perempuan di media sosial dengan menggunakan analisis Semiotika Roland Barthes untuk memaknai unggahan di akun Instagram @zoyalovers dengan menggunakan makna denotasi,konotasi, dan mitos. Konsep praktik kekuasaan dari Teun A. van Dijk digunakan untuk menganalisis praktik kekuasaan dominan yang ada di media sosial. Hasilnya, praktik kekuasaan ideologi gender dominan masih terjadi di media sosial dengan konsep yang merupakan perpanjangan dari praktik kekuasaan yang terjadi di masyarakat. Selain itu, akun Instagram @zoyalovers telah menampilkan resistensi yang berusaha menolak ideologi gender dominan dengan sebagian unggahannya.Kata Kunci: media, gender, stereotip]]>
<![CDATA[Polemik Work From Home (WFH) Bagi Perempuan Bekerja di Tengah Digitalisasi Teknologi dan Pandemi ]]>
<![CDATA[Putri, Sukma Ari Ragil]]>;
<![CDATA[Fahrudin, Ahmad]]>
<![CDATA[ Martabat: Jurnal Perempuan dan Anak Vol 5 No 2 (2021) ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung, Indonesia ]]>
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DOI: 10.21274/martabat.2021.5.2.377-399
<![CDATA[Abstract: Social distancing are a form of policy that made by the government in order to prevent the spread of the COVID-19 virus. This method, that was made by Indonesian government has implications for the method of working in the pandemic era, namely working from home. The application of social distancing then causes an increase in household activities that increase women's responsibilities in parenting and household work. Through the concept of symbolic violence, this article tries to explain the impact of social distancing restrictions on working women. This article finds that symbolic violence occurs through habitus that shapes women's mindsets so that they feel that caregiving and household work are women's responsibilities. This article also finds various gender inequalities that are increasingly visible with the social distancing restrictions that implemented by Indonesian governement. Keywords: Gender; pandemic; symbolic violence Abstrak: Pembatasan jarak sosial menjadi salah satu kebijakan yang dilakukan oleh pemerintah untuk mencegah persebaran COVID-19. Metode ini dijalankan di Indonesia yang berimplikasi pada metode bekerja era pandemi yaitu work from home atau bekerja dari rumah. Penerapan social distancing kemudian menyebabkan bertambahkan kegiatan rumah tangga yang memperbesar tanggung jawab perempuan dalam kerja pengasuhan dan kerja rumah tangga. Melalui konsep kekerasan simbolik artikel ini mencoba memaparkan dampak dari pembatasan jarak sosial pada perempuan bekerja. Artikel ini menemukan bahwa kekerasan simbolik terjadi melalui habitus yang menyusun pola pikir perempuan sehingga merasa kerja pengasuhan dan kerja rumah tangga merupakan tanggung jawab perempuan. Artikel ini juga menemukan berbagai ketimpangan gender yang semakin terlihat dengan adanya pembatasan jarak sosial yang dilakukan di Indonesia. Kata kunci: Gender; kekerasan simbolik; pandemi]]>
<![CDATA[Pola Pemberitaan Media Online Kompas.com dalam Pelaporan Serangan Terorisme di Indonesia 2016-2020 ]]>
<![CDATA[Asri Pangestu]]>;
<![CDATA[Sukma Ari Ragil Putri]]>
<![CDATA[ Jurnal Kajian Jurnalisme Vol 5, No 2 (2022): KAJIAN JURNALISME ]]>
Publisher : <![CDATA[School of Journalism, Faculty of Communication Sciences, Universitas Padjadjaran ]]>
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DOI: 10.24198/jkj.v5i2.34429
<![CDATA[Sejak 2016, jumlah serangan teroris di Indonesia telah meningkat. Akibatnya, insiden-insiden ini begitu menarik perhatian media dan banyak mendapatkan liputan. Penelitian ini bertujuan mengkaji peran media berita online Kompas.com dalam pemberitaan serangan terorisme selama 2016-2020, karena media berita online telah mengambil alih media cetak dan televisi sebagai sumber pemberitaan terpopuler, sehingga memungkinkannya menjangkau dan memengaruhi khalayak terbanyak. Pendekatan penelitian ini berperspektif kualitatif dengan menggunakan metode analisis isi. Data yang didapat untuk penelitian ini diakses dan dikumpulkan melalui situs berita online Kompas.com dalam kurun waktu tahun 2016-2020 mengacu pada jumlah artikel liputan serangan teroris tertinggi. Analisis data yang digunakan dalam penelitian ini adalah teknik analisis tematik dari Braun dan Clarke. Penelitian ini didasarkan pada teori Penyusunan Agenda. Penelitian mengungkapkan bahwa liputan berita serangan teroris di Indonesia mencakup berbagai fakta tentang pelaku, solidaritas antar masyarakat, kutipan emosional tentang penderitaan para korban, dan deskripsi kekerasan. Hasil penelitian menunjukkan bahwa media berita online Kompas.com melalui pemberitaannya tentang pelaku menciptakan stereotip teroris. Lalu melalui penggambaran penderitaan para korban, Kompas.com memediasi berbagai efek emosional di kalangan masyarakat. Selain itu, fokus pada kekerasan dalam pemberitaan dapat menebar ketakutan dan kepanikan di kalangan publik. Menariknya lagi bahwa media berita online Kompas.com berperan sebagai penggerak solidaritas dan bahkan dapat mendorong masyarakat untuk mendukung para korban dan keluarganya baik secara finansial maupun psikologis.]]>
<![CDATA[Hijrah Sebagai Gaya Hidup Generasi Digital Native Urban ]]>
<![CDATA[Sukma Ari Ragil Putri]]>
<![CDATA[ Jurnal Komunika Islamika : Jurnal Ilmu Komunikasi dan Kajian Islam Vol 8, No 2 (2021): Juli-Desember ]]>
Publisher : <![CDATA[Program Studi Komunikasi Penyiaran Islam Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.37064/jki.v8i2.10723
<![CDATA[Penelitian ini dilakukan guna meneliti dan menganalisa pengalaman komunikasi seseorang dalam interaksi dengan kelompok sosial mereka yaitu komunitas hijrah di kota besar. Penelitian ini menggunakan desain kualitatif dengan pendekatan fenomenologi. Konsep Komunikasi Kelompok dan Interaksionisme Simbolik digunakan dalam membahas fenomena-fenomena yang muncul sebagai hasil dari pengalaman informan. Hasil penelitian ini menunjukkan bahwa dalam proses komunikasi hijrahnya, informan mendapat tanggapan positif dari lingkungan sekitar, meskipun pada proses interaksi dengan komunitas hijrah mereka mengarah pada groupthink, namun tarafnya masih moderat. Selain itu pengadopsian hijrah sebagai gaya hidup juga dialami oleh informan dengan cara menunjukkan secara simbolis dalam bentuk pakaian, bahasa, dan pilihan hidup]]>
<![CDATA[Wacana Islam Populer dan Kelahiran Ustaza Medsos di Ruang Publik Era Digital ]]>
<![CDATA[Sukma Ari Ragil Putri]]>;
<![CDATA[- -]]>
<![CDATA[ Jurnal Komunikasi dan Kajian Media Vol 2, No 1 (2018): Jurnal Komunikasi dan Kajian Media ]]>
Publisher : <![CDATA[Universitas Tidar ]]>
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DOI: 10.31002/jkkm.v2i1.844
<![CDATA[Social media has become a public sphere that used by today's society. The development of social media, supported by the increasing of smartphone user made people who had been reluctant to read to be ‘a good student’ in reading everything that are uploaded in social media, including Islam’s thought, theory, or doctrine. Over the past decade, Islam has been through some popularity stage, started from ‘nationalist’ Islam until what’s popular today as Islam 'according to shari'at'. Social media took a big role in the development of popular Islam. One of them is through the emergence of preachers who do da’wah activities in social media with all its advantages and limitations, such as Felix Siauw. This paper was trying to understand what discourse that led Islam ‘according to shari’at’ became popular today by observing and analyzing Felix Siauw’s Instagram account. As a result, this paper found out that this new ‘ustaz medsos’ is part of the cause that creates popular Islam as we know it.]]>
