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PERAN GURU AGAMA KATOLIK DI ERA DIGITAL DALAM PEMBELAJARAN PENDIDIKAN AGAMA KATOLIK Lay, Sergius; Ndoa, Paulinus Kanisius; Marbun, Martina Rosmaulina
IN VERITATE LUX Vol 7 No 1 (2024): IN VERITATE LUX: Jurnal Ilmu Kateketik Pastoral Teologi, Pendidikan, Antropologi,
Publisher : STP St. Bonaventura Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63037/ivl.v7i1.74

Abstract

Penelitian ini dilakukan berdasarkan latar belakang dugaan bahwa kebanyakan Guru Agama Katolik di jaman sekarang, kurang memberikan akses terhadap pembaharuan metode pembelajaran yang sesuai dengan kebutuhan jaman serta sesuai dengan perkembangan psikologis siswa. model pembelajaran yang disajikan masih seperti ketika para guru berada pada masa ketika mereka hidup di jaman lalu dan berbeda dengan jaman sekarang ini. Siswa di jaman sekarang membutuhkan sebuah pendekatan pembelajaran yang sesuai dengan karakteristik generasi mereka, yaitu generasi milenial. Tujuan dari penelitian ini adalah menyajikan cara-cara yang harus dilakukan oleh guru-guru Agama Katolik dalam kegiatan pembelajaran dalam konteks pembelajaran agama katolik. Metode penelitian yang dilakukan adalah kualitatif dengan pendekatan studi kepustakaan. Hasil dari penelitian ini adalah bahwa Guru PAK 1) harus memahami perkembangan teknologi digital; 2) menghindari perilaku otoriter dalam proses pembelajaran dan pembinaan; 3) memperhatikan pembentukan emosi dan perasaan siswa; 4) interaksi dalam pembelajaran dapat terjadi secara online / daring; 5) memberikan rasa kepercayaan terhadap akses siswa terhadap dunia digital.
Woman Leadership in Toba Batak Society a Critical Study on Patriarchy Naibaho, Megawati; Manik, Resmin; Sipahutar, Antonius P; Sihite, Bartolomeus; Marbun, Martina Rosmaulina
Journal of Asian Orientation in Theology Vol 6, No 02 (2024): Journal Asian Orientation in Theology
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jaot.v6i02.8762

Abstract

This research is an attempt to highlight the important aspect that leads to the inequality and marginalization of women in Toba Batak society, including their exclusion from leadership roles. The women experience this marginalization rationalized by the patriarchal system which is persistent and enduring even to this day. The role of the patriarchy system has resulted gender-inequality system that subordinate women in Toba Batak society. The Toba Batak patriarchal system is implemented in all aspects of life such as myths, rituals, organizations, leadership, and kinship systems. The cultural beliefs and rituals have created an attitude among the Toba Batak to view men as first class and women as second class. The research used qualitative research method particularly through ethnography. The researchers belong to the Toba Batak community attempt to be neutral and professionally on observing the life practices of the Toba Batak community. This research uses Pierre Bourdieu's theory of practice, especially doxa to analyze critically the Toba Batak, regarding leadership roles. Furthermore, this research includes the critique of patriarchy by Elisabeth Schüssler Fiorenza and Mary John Mananzan who have engaged with Bourdieu on how to approach the struggle against patriarchy. This research aims to reach the root causes of discrimination on leadership especially the women exclusion. Finally, the researchers offer pastoral invitation the importance equality between men and women as the image of God through family formation.
Refleksi Kritis atas Imajinasi Ekologi Masyarakat Tapanuli Tengah dalam Tradisi "Maragat Tuak Bagot" Marbun, Martina Rosmaulina; Kaho, Eventus Ombri
Sepakat : Jurnal Pastoral Kateketik Vol. 11 No. 1 (2025): Mei : Sepakat : Jurnal Pastoral Kateketik
Publisher : Sekolah Tinggi Pastoral Tahasak Danum Pambelum Keuskupan Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research aims to examine and understand how the tradition of “Maragat Tuak Bagot” (tapping palm sap) in the Batak community in the Central Tapanuli region reflects an ecological imagination that is in line with the principles of Catholic Eco-Theology (Laudato Si). This tradition is a cultural practice that contains ecological and spiritual meaning, in which the Batak people in the Central Tapanuli utilize natural resources in a sustainable manner and with full respect for the environment. Through a Catholic Eco-Theology approach, this research seeks to explore the theological values ​​contained in this tradition and how these values ​​are lived out in society. The research method used is qualitative and literature study. Field data was obtained by conducting in-depth interviews with community leaders and practitioners of the “Maragat Tuak Bagot” tradition. The research results show that the “Maragat Tuak Bagot” tradition not only has a socio-cultural function but also contains deep ecological messages. This practice contains reflections on the importance of maintaining natural balance, respecting creation, and involving the spiritual dimension. Apart from that, the “Maragat Tuak Bagot” tradition also represents the relationship between humans and nature which is in line with Catholic Eco-Theological teachings about human’s moral responsibility to care for the earth as a shared home. The results of this research provide an important contribution in enriching the discourse on ecology and theology in Indonesia, as well as offering a new perspective in environmental conservation efforts based on local wisdom and religious values.
The Philosophy of Nias Megalithic Stones for Catholic Youth in Gunungsitoli Mendrofa, Kristiana; Marbun, Martina Rosmaulina; Yesudoss, Jeganathan; Harefa, Servasius
International Journal of Artificial Intelligence Research Vol 9, No 1.1 (2025)
Publisher : Universitas Dharma Wacana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29099/ijair.v9i1.1.1536

Abstract

This study examines the philosophy of the Nias megalithic stones and their relevance for Catholic Youth (OMK) in the city of Gunungsitoli through a qualitative-ethnographic approach. Data were collected through in-depth interviews with traditional elders, community leaders, and Catholic youth; participatory observation in customary activities and religious devotions; as well as archival documentation, photographs, and field notes. Thematic analysis identified three clusters of values: resilience (perseverance, discipline, hope), community (mutual cooperation, deliberation, communio), and spirituality (awareness of Christ’s presence in cultural history). The findings show that megalithic stones continue to function as cultural archives, centers of social interaction, and pedagogical symbols for the character formation of Catholic youth. Within the framework of inculturation, these values are reinterpreted in catechesis, culturally rooted liturgy, and social action, without contradicting the Church’s teaching. The study concludes that faith-culture integration strengthens the dual identity of Catholic youth and encourages their role as agents of change in preserving the megalithic heritage and in pastoral ministry. Recommendations include digital documentation of sites, culturally based youth training, and ongoing collaboration between parishes, schools, and traditional leaders in the region.
Pengaruh Kebiasaan Refleksi Harian terhadap Pembentukan Karakter Mahasiswa STP Dian Mandala Gunungsitoli Marbun, Martina Rosmaulina
Jurnal Magistra Vol. 3 No. 3 (2025): September : Jurnal Magistra
Publisher : STP Dian Mandala Gunungsitoli Nias Keuskupan Sibolga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62200/magistra.v3i3.219

Abstract

Daily reflection is one of the spiritual traditions in Catholic teaching that aims to reassess daily actions in the light of faith. This study discusses the influence of daily reflection habits on the formation of Catholic students' character, especially in terms of honesty, discipline, empathy, and responsibility. The research was conducted with a descriptive qualitative approach through in-depth interviews with Catholic students from various universities in Indonesia. The results of the study show that daily reflection not only strengthens a personal relationship with God, but also fosters moral awareness that is the basis for character formation. Thus, daily reflection can be seen as a spiritual habit that has a real impact on the formation of an academic culture of integrity.
Pembentukan Identitas Manusia melalui Narasi dalam Konteks Pendidikan menurut Paul Ricoeur Sergius Lay; Tinambunan, Laurentius; Ndoa, Paulinus Kanisius; Marbun, Martina Rosmaulina; Br Ginting, Elisa
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 3 (2025): Desember: Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i3.6930

Abstract

This article is a literature review that examines Paul Ricoeur’s concept of narrative identity and its relevance to education. Ricoeur conceives human identity as a dynamic construction shaped through narrative, namely the reflective interpretation of life experiences within the dimensions of time, social relations, and self-awareness. In this framework, education is not merely understood as a means of knowledge transmission but also as a hermeneutical space where learners construct an understanding of themselves through experience, reflection, and dialogue. Narrative enables students to coherently connect the past, present, and future, while simultaneously cultivating character, responsibility, and empathy. This article highlights the importance of narrative-based learning strategies, such as case studies, autobiographical writing, analysis of literary and historical texts, and project-based learning. Through these approaches, students are encouraged to develop a reflective and ethical identity that is open to diversity. Thus, Ricoeur’s thought provides a strong philosophical foundation for building humanistic character education in which learners are positioned as subjects who grow and transform through their own life stories.