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All Journal Melintas An International Journal of Philosophy and Religion Jurnal Theologia International Journal of Nusantara Islam Jurnal Jaffray Jaqfi : Jurnal Aqidah dan Filsafat Islam Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Jurnal Orientasi Baru Jurnal Teologi JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Kurios TEMALI : Jurnal Pembangunan Sosial Hanifiya: Jurnal Studi Agama-Agama Studia Philosophica et Theologica Focus Equalita: Jurnal Studi Gender dan Anak International Journal of Humanities Education and Social Sciences Jurnal Iman dan Spiritualitas Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Integritas Terbuka: Peace and Interfaith Studies International Journal of Nusantara Islam Khazanah Sosial
R. F. Bhanu Viktorahadi
Universitas Katolik Parahyangan
Religion Aerospace Engineering Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Nursing Physics Social Sciences Other

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Wacana Paulus di Atena (Kis 17:22-31) sebagai Tawaran Model Pertobatan Resiprokal bagi Gereja dan Budaya Setempat R.F. Bhanu Viktorahadi
Jurnal Orientasi Baru VOLUME 20, NOMOR 02, OKTOBER 2011
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Church in Indonesia is still regarded a foreign entity in the midst of the largersociety where it stands. It comes to happen because the church is often consideredof not willing to open herself to create a dialogue with the society. In this case,Pauls experience in Athen (Acts 17:22-31) could perhaps become inspiration for theChurch in building a sincere dialogue with her circumstance. In his conversationwith the Athenians, Paul succesfully made use of the elements which actuallybelong to the background of his partners as a means for proclaiming Jesus Christ.By doing this, at the same time, he placed the Athenians as his equal partners ofdialogue. Creating a dialogue with others is indeed a long unending process thatreally requires repentances from those who are involved in it.
Maria Sebagai Model Ketaatan Menurut Luk.1:26-38 dan Lumen Gentium Fransiskus Bhanu Viktorahadi
Jurnal Teologi (Journal of Theology) Vol 10, No 1 (2021)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v10i1.3243

Abstract

The current paper aims to highlight the unrestricted obedience expressed by Mary when declaring herself ‘the handmaid of the Lord’ and when demanding that the divine will would be accomplished in her, just when she agrees to be chosen by God as virginal mother of his divine Son incarnate. The elements of the unrestricted obedience are drawn out of the text Luke 1:26-38 using the Narrative Analysis Method. Apart from that, these elements were also sought and found by analyzing the Second Vatican Council’s Dogmatic Constitution ‘Lumen Gentium, especially the section on the Church’s view of Mary (53-69). Looking to Mary as an example, Christians learn to obey God in the path of faith and finds the values that lead him or her through the paths of the Christian life.
Merefleksikan Integrasi Eks-Agama Djawa Sunda (ADS) dari Perspektif Pertobatan Kornelius R.F. Bhanu Viktorahadi
Jurnal Teologi (Journal of Theology) Vol 7, No 1 (2018)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v7i1.1202

Abstract

Keseimbangan antara Ranah Akademis dan Ranah Pastoral dalam Model Penafsiran Prof. Dr. Ignatius Suharyo Bhanu Viktorahadi
Jurnal Teologi (Journal of Theology) Vol 8, No 2 (2019)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v8i2.2218

Abstract

This paper aims to uncover the full extent of how the academic materials and learning models as employed by Prof. Dr. Ignatius Suharyo during his time as an active academic and practitioner of biblical hermeneutics or scriptural interpretation reflected his finest efforts to reconcile the two spheres of academia and the pastoral in regards to scriptural interpretations. Based upon research, the materials and academic models of Prof. Dr. Ignatius Suharyo, his readings and interpretations were found to be contributions of no small merit to the discipline. In turn, his contribution spearheaded various opportunities for the growth of scripture reading, no longer is the acadamically confined, but will therewith be scrutinized as an elaborate art of reading and interpretation under a new light.
The Meaning of Religious Moderation According to Franz Magnis-Suseno: A Phenomenological Approach R.F. Bhanu Viktorahadi
Jurnal Iman dan Spiritualitas Vol 2, No 2 (2022): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v2i2.17912

Abstract

Religious moderation is necessary to guarantee social stability against the unwanted ideological force and even physical collisions in society. Social and religious lives are not isolated but must be integrated into one another. Building an educated and open-minded religious community is required to achieve this goal. The ideal religious moderation should be created through active participation from all members of diverse religious communities to achieve the same goals based on togetherness, inclusive attitude, respect, and mutual understanding related to performing certain rituals and doctrines of each religion. The variety of typologies of interfaith relations, such as exclusivism, inclusivism, and pluralism, are commonly formulated to bring these diversities into the further step of harmonious religious dialogues. This article uses the phenomenological approach in studying the meaning of religious moderation, according to Franz Magnis-Suseno. Specifically, according to Magnis-Suseno, someone just can talk about religious moderation if there is a willingness to accept and recognize plurality. That is, assuming the difference. Religious moderation means getting relatives or groups, even though their views, beliefs, and beliefs are different.
PERAN PEREMPUAN RUT DALAM PENGARUSUTAMAAN MULTIKULTURALITAS PADA MASYARAKAT YAHUDI PASCA-PEMBUANGAN BABILONIA R.F Bhanu Viktorahadi
Equalita: Jurnal Studi Gender dan Anak Vol 3, No 1 (2021)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/equalita.v3i1.8353

Abstract

Hidup sebagai orang asing menjadi masalah besar dan kompleks dalam sejarah manusia, termasuk dalam Perjanjian Lama. Kitab Rut menjadi salah satu kitab yang memuat narasi tentang hidup sebagai orang asing. Elimelekh dan keluarganya hidup sebagai orang asing di tanah Moab. Selanjutnya Rut yang mengikuti dengan ibu mertuanya, hidup sebagai orang asing di Yehuda, kampung halaman ibu mertuanya tersebut. Kondisi sebagai orang asing itu tidak membuat Rut takut. Sebaliknya, ia menunjukkan keberanian untuk membuka diri dan beradaptasi dengan budaya baru tempatnya hidup sekarang. Tindakannya menjadi inspirasi untuk menumbuhkan semangat pluralisme dan multikulturalisme. Melalui analisis kritis dalam penelitian ini, pembaca dapat melihat bagaimana benih eksklusivisme dan radikalisme muncul di masa pasca-pembuangan di antara bangsa Yahudi. Akan tetapi, keberanian perempuan Rut menjadi cahaya yang menerangi kegelapan eksklusivitas menuju perayaan atas multikulturalisme. Pembaca dapat mengambil inspirasi dari hidup Rut untuk membuka diri terhadap keragaman dan multikulturalisme. Tindakannya sekaligus menjadi inspirasi untuk mengarusutamakan semangat multikulturalisme.
PEMBAURAN CAKRAWALA YANG MENTRANSFORMASI HIDUP DALAM PEMBUKAAN SURAT PAULUS KEPADA JEMAAT GALATIA (GAL 1:11-24) R.F. Bhanu Viktorahadi
Studia Philosophica et Theologica Vol 18 No 1 (2018)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v18i1.22

Abstract

Paul wanted to affirm that his life transformations were not only caused by humane influence, but by his personal encounters with Jesus. His personal experience has became an authoritative power that no one could deny because of its authentic and personal nature. His personal experience with Christ became the basis of Paul’s personal transformation, from a persecutor of Christ’s into a defender of Christ’s banners. His expression of his life and faith experience which he shared with his readers and audience were fruitful. Because of his shared life experience, the horizon diffusion became common incidents. The diffusion was possible and would resulted in personal-existential life transformations if there were some courage to dialogue. Growing courage to dialogue was the form of repentance for Church, just like Paul who had to exit from his well-mastered understanding of Jews tradition and enter the mind of Greece to preach Christ. Eventually, in this context, repentance was not only demanded from local societies, but also from Church, because even in a true climate of openness and freedom, many religion followers did not have the courage to find and meet their fellow believers, moreover among societies that were having racial or religious conflict. Paulus ingin menegaskan bahwa transformasi hidupnya tidak hanya disebabkan oleh pengaruh manusiawi, tetapi juga oleh perjumpaan pribadinya dengan Yesus. Pengalaman pribadinya telah menjadi kekuatan otoritatif yang tidak dapat disangkal oleh siapa pun karena sifatnya yang otentik dan pribadi. Pengalaman pribadinya dengan Kristus menjadi dasar transformasi pribadi Paulus, dari seorang penganiaya Kristus menjadi pembela Kristus. Ekspresi hidup dan keyakinannya yang ia bagikan dengan para pembaca dan pendengarnya telah menghasilkan buah. Karena pengalaman hidup yang dibagikannya tersebut, pembauran cakrawala menjadi pengalaman semua. Pembauran cakrawala itu telah menjadi mungkin dan menghasilkan transformasi personal-eksistensial karena ada keberanian untuk berdialog. Tumbuhnya keberanian untuk berdialog telah membentuk pertobatan bagi Gereja, sama seperti Paulus yang harus keluar dari pemahamannya yang sangat menguasai tradisi Yahudi dan memasuki pikiran Yunani untuk mewartakan Kristus. Akhirnya, dalam konteks ini, pertobatan tidak hanya dituntut dari masyarakat setempat, tetapi juga dari Gereja, karena bahkan dalam iklim keterbukaan dan kebebasan yang, banyak pengikut agama tidak memiliki keberanian untuk menemukan dan berjumpa dengan rekan seiman mereka, terlebih di tengah masyarakat yang mengalami konflik ras atau agama
Efikasi Misa Online sebagai Sakramen Keselamatan pada Masa Pandemi Covid-19: Kritik Naratif Markus 5:25-34 R.F. Bhanu Viktorahadi; Busro Busro
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 6, No 1 (2021): Oktober 2021
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v6i1.581

Abstract

Abstract. The emergency situation due to the Covid-19 pandemic has forced Catholics to worship by attending online mass. Although it is seen as a quick and responsive solution for the Church, many have questioned the efficacy or usefulness of online mass as a means and sign of God's salvation for His people. This paper provides an explanation of the efficacy of online mass as a sacrament of salvation by using the text Mark 5:25-34 about a haemorrhaging woman suffering who received miracles of healing after touching the garment of Jesus. This study was conducted by Narrative Criticism with the Exegetical Symbol Analysis approach. The analogy of the miracle of healing obtained by touching the robe of Jesus provides an understanding that the efficacy of online mass as a sacrament of salvation continues to work even though it is not experienced directly or in distance.Abstrak. Kondisi darurat akibat pandemi Covid-19 memaksa umat Katolik beribadah dengan mengikuti misa secara online. Walaupun dipandang sebagai solusi cepat dan tanggap Gereja, banyak yang mempertanyakan efikasi atau daya guna misa online sebagai sarana dan tanda keselamatan Tuhan bagi umat-Nya. Tulisan ini memberi penjelasan tentang efikasi misa online sebagai sakramen keselamatan dengan menggunakan teks Markus 5:25-34 tentang perempuan penderita pendarahan yang memeroleh mukjizat penyembuhan setelah menyentuh jubah Yesus. Metode yang digunakan adalah Kritik Naratif dengan pendekatan Eksegese Analisis Simbol. Analogi mukjizat penyembuhan yang diperoleh hanya dengan menjamah jubah Yesus memberikan pemahaman bahwa efikasi misa online sebagai sakramen keselamatan tetap bekerja walaupun tidak dialami secara langsung alias berjarak.
Etika Al-Ghazālian dan Titik Temunya dengan Etika Kantian R.F. Bhanu Viktorahadi
FOCUS Vol. 3 No. 1 (2022): Focus
Publisher : Parahyangan Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (174.576 KB) | DOI: 10.26593/focus.v3i1.5812

Abstract

With his immense intellectual stature and his encyclopaedic knowledge, al-Ghazâli has influenced Islamic thought and defined its practice for nearly nine centuries. Like many legal experts and philosophers, al-Ghazâli divides the universe into the transient world and the eternal hereafter. This world, or temporary existence, is subject to the will of God. It is not governed by a set of scientific laws, but is maintained, governed and driven by the direct and continual intervention of God (rejection of causality). God is not only the creator of the universe and of its attributes and laws (or the cause of existence). He is also the cause of every event in the world, great and small, past, present and future. As a Sufi, al-Ghazâli does have a theory of ethic as a part of his tasawuf discipline. Some experts come to consider al-Ghazâli as a Sufi figure, some other also goes to classify him as a prominent figure of philosophy. This is understandable actually, because from the books he wrote all indicates his interest on both tasawuf as well as philosophy. By considering his books Maqâshid al-Falâsifah or Tahâfut al-Falâsifah, or through his Mi’yâr al’Ilm, one would consider him as a true philosopher. But one might also comes to conclude him as a real Sufi or a true mystic simply by looking at his master piece works such as Ihyâ al-Ulûm al-Dîn, or Kitab al-Arbâ’in dan al-Munqidz min al-Dhalâl.
Afirmasi Agama dan Negasi atas Ateisme dalam Pemikiran Kant tentang Moralitas Iventus Ivos Kocu; R.F. Bhanu Viktorahadi
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 7, No 2 (2023): April 2023
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v7i2.695

Abstract

Abstract. Believing in God and not is a human attitude in facing the ontological big reality, including his existence. Various arguments have proven the existence of God whether through ontological, cosmological, or teleological evidence in the context of philosophy and theology. This paper presents Kant's thinking which rejected all these arguments. Using Wittgenstein's method of philosophical investigation, this paper showed that for Kant, such evidence was a futile effort because human reason is limited. Kant argued that through morality, humans can find God and religion. Through morality too, Kant rejected atheism. This study can contribute to the deepening of the discussion on the existence of religion, which has always been the subject of awareness of human existence; as well as being material that can be presented in public discussions to maintain social harmonization.Abstrak. Mempercayai Tuhan dan tidak adalah sikap manusia dalam menghadapi realitas besar ontologis, termasuk keberadaan dirinya. Berbagai argumen telah berupaya untuk membuktikan keberadaan Tuhan melalui bukti ontologis, kosmologis, dan teleologis dalam konteks filsafat dan teologi. Tulisan ini menghadirkan pemikiran Kant yang menolak semua argumentasi itu. Dengan metode investigasi filosofis ala Wittgenstein, tulisan ini menunjukkan bahwa bagi Kant, pembuktian-pembuktian adanya Tuhan tersebut merupakan upaya kesia-siaan lantaran akal budi manusia itu terbatas. Kant mengetengahkan bahwa melalui moralitas, manusia bisa menemukan Tuhan dan agama. Melalui moralitas pula, Kant menolak ateisme. Kajian ini dapat memberikan kontribusi pada pendalaman diskusi tentang eksistensi agama, yang selalu menjadi bahan kesadaran eksistensi manusia; sekaligus menjadi bahan yang dapat dihadirkan pada diskusi-diskusi publik untuk menjaga harmonisasi sosial.
Co-Authors Andri Moewashi Idharoel Haq Anthonius Panji Satrio Bonaventura Priyo Sutejo Busro, B. Eduardus Krisna Pamungkas Elbert Biliyandi, Mateus Engkos Koswara Felix, Fransiskus Gerardette Philips Gerardette Philips Iventus Ivos Kocu Jonmedi Tarigan Kaha, Florens Prasetio Ade Kurniawan Lazuardi, Fakhrul Leonardus Dewantara, Moses Louk, Vabianus M. Yusuf Wibisono M. Yusuf Wibisono, M. Yusuf Martha Gabriela Hernández Mochamad Ziaul Haq Mohammad Taufiq Rahman Rahman, Mohammad Taufiq Satrio, Anthonius Panji Solihin, Muhtar Wibisono, Muhammad Yusuf Yeni Huriani