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All Journal Melintas An International Journal of Philosophy and Religion Jurnal Theologia International Journal of Nusantara Islam Jurnal Jaffray Jaqfi : Jurnal Aqidah dan Filsafat Islam Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Jurnal Orientasi Baru Jurnal Teologi JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Kurios TEMALI : Jurnal Pembangunan Sosial Khazanah Sosial Hanifiya: Jurnal Studi Agama-Agama Focus Equalita: Jurnal Studi Gender dan Anak International Journal of Humanities Education and Social Sciences Jurnal Iman dan Spiritualitas Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Integritas Terbuka: Peace and Interfaith Studies International Journal of Nusantara Islam

Viktorahadi, Bhanu

Fakultas Filsafat Universitas Katolik Parahyangan Bandung

Author-ID : 754688

Religion Aerospace Engineering Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Nursing Physics Social Sciences Other

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Wacana Paulus di Atena (Kis 17:22-31) sebagai Tawaran Model Pertobatan Resiprokal bagi Gereja dan Budaya Setempat Viktorahadi, R.F. Bhanu
Jurnal Orientasi Baru VOLUME 20, NOMOR 02, OKTOBER 2011
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (131.727 KB)

Church in Indonesia is still regarded a foreign entity in the midst of the largersociety where it stands. It comes to happen because the church is often consideredof not willing to open herself to create a dialogue with the society. In this case,Paulâ€™s experience in Athen (Acts 17:22-31) could perhaps become inspiration for theChurch in building a sincere dialogue with her circumstance. In his conversationwith the Athenians, Paul succesfully made use of the elements which actuallybelong to the background of his partners as a means for proclaiming Jesus Christ.By doing this, at the same time, he placed the Athenians as his equal partners ofdialogue. Creating a dialogue with others is indeed a long unending process thatreally requires repentances from those who are involved in it.

The Faith of the Righteous According to Habakkuk 2:4b and Romans 1:17 Viktorahadi, R. F. Bhanu
Jurnal Jaffray Vol 19, No 2 (2021): October 2021
Publisher : Sekolah Tinggi Theologia Jaffray

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25278/jj.v19i2.579

Habakkuk’s prophecy that the righteous will live by his belief (Hab. 2:4a) resonates in Paul’s letters, especially the text of Roma ns 1:17. This paper describes the authentic meaning of the term ‘believe’ in Habakkuk’s prophecy. Furthermore, this accurate meaning gets a more specific articulation in Paul’s idea of faith. This paper uses the Historical-Critical method and analyzes the text of Habakkuk 2:4b and the text of Rome 1:17. The correlation between these two texts comes to formulate the faith of the righteous in Christianity, namely credibility, justice, firmness, and faithfulness in carrying out the truth based on love, credibility, justice, firmness, and loyalty to fulfil God’s will.

Tiga Lapis Makna Puisi ‘Aku Berkaca’ Karya Chairil Anwar Bhanu Viktorahadi
FOCUS Vol. 1 No. 1 (2020): Focus
Publisher : Parahyangan Catholic University

Interpretation is the art of seeking meaning just as the author originally intend- ed. In the process, the author’s intent becomes the key of which among many towards an interpretation. Each interpretation requires the interpreter to enter the author’s mind and identify with the author, achieve total experience or repeat the global experience of the author and enter the realm of his emotions. Chairil Anwar’s ‘aku Berkaca’ is an interesting text offering a rich depth of meaning to be drawn from. There are at least three layers of meaning contained within the poem, namely the context layer, the sound layer, and the meaning layer. These three layers of meaning usher the reader towards the climax indeed the climax as the author intends is a message and meaning in of itself.

KRITIK JÜRGEN HABERMAS TERHADAP PERAN DAN FUNGSI AGAMA DALAM MASYARAKAT MODERN Bhanu Viktorahadi
Jurnal Theologia Vol 28, No 2 (2017): PEMIKIRAN ISLAM
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2017.28.2.1879

Abstract: The wrong understanding of role and function of religion will make religion just function as instruments of legitimating those who use it irresponsibly. Therefore, it is important to take a certain paradigm to see and analyze the role and function of religion. That paradigm in its turn will restore religion in its essential role and function as a system of orientation and interpretation of the meaning of human life, as well as its relationship with God and others. The Theory of Religious Criticism and Communicative Practical Theory of Jürgen Habermas offers evaluative, reflective, and corrective critics of the role and function of religion. The fired criticism will, in turn, help religion restore its role and function as a bridge communicative and relational between human and God and the others. At the same time, religion is expected to return to its role and function in contributing to the realization of a receptive society in rational discursive rooms which in turn will enable the process of human emancipation. The further process of human emancipation is the formation of an increasingly strong personal and social identity, rooted in values or virtues derived from religion itself as the bridge that leads people to the real truth.Abstrak: Pemahaman peran dan fungsi agama yang keliru akan menjadikan agama sekadar menjadi alat legitimasi pihak yang memanfaatkannya secara tidak bertanggung jawab. Oleh karena itu, dibutuhkan paradigma untuk melihat sekaligus menganalisis peran dan fungsi agama supaya kembali pada hakikatnya sebagai sistem orientasi dan interpretasi atas hidup manusia pemaknaannya, serta relasinya dengan Tuhan dan sesama. Teori Kritik Agama dan Teori Praksis Komunikatif dari Jürgen Habermas menawarkan peluru-peluru kritik evaluatif, reflektif, dan korektif atas peran dan fungsi agama. Kritik yang ditembakkan tersebut pada gilirannya akan membantu agama mengembalikan peran dan fungsinya sebagai jembatan penghubung antara manusia dengan Tuhan dan sesamanya yang bersifat komunikatif dan relasional. Sekaligus dengan itu, agama diharapkan kembali pada peran dan fungsinya dalam memberi sumbangan atau berkontribusi pada upaya mewujudkan masyarakat yang reseptif pada ruang-ruang diskursif rasional yang pada gilirannya akan memungkinkan proses emansipasi kemanusiaan. Proses selanjutnya dari emansipasi kemanusiaan adalah pembentukan identitas personal dan sosial yang semakin kuat, yang berakar pada nilai-nilai atau keutamaan yang berasal dari agama itu sendiri sebagai jembatan yang mengarahkan manusia kepada kebenaran sejati.

Perubahan Pola Sakramen Umat Katolik Bandung Pada Era Pandemi Covid-19 R.F. Bhanu Viktorahadi
TEMALI : Jurnal Pembangunan Sosial Vol 4, No 1 (2021): TEMALI Vol. 4 No. 1 Tahun 2021
Publisher : Universitas Islam Negeri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jt.v4i1.12310

During the Covid-19 pandemic, Catholics in Bandung had difficulty understanding the Sacrament as a means and sign of salvation from God. This difficulty arises because people can only follow and celebrate the Sacraments, especially the Eucharist or Mass online. The absence of direct encounter causes reduction and degradation of appreciation of the efficacy or effectiveness of online Masses as a means and a sign of safety. People desperately need a program that can increase their understanding of the Sacrament's efficacy, especially online Mass. For this reason, the Center for Philosophy, Culture and Religious Studies, Faculty of Philosophy, Parahyangan Catholic University (CPCReS FF UNPAR) Bandung, in collaboration with the Theological Science Community (KBI) Faculty of Philosophy UNPAR, held an Extention Course Theology (ECT). The program that uses the dialogue method is followed by Catholics in Bandung online by involving speakers with theological backgrounds from FF UNPAR. The evaluation results show that the material from this course can increase understanding of the efficacy of the sacrament, especially in this Pandemic era.

PERAN SENTRAL BUNDA MARIA DALAM PROSESI ARAK-ARAKAN PATUNG TUAN MA DI LARANTUKA (SUATU UNGKAPAN KEARIFAN LOKAL DALAM TRADISI RELIGIUS) R.F Bhanu Viktorahadi
JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Vol 6, No 1 (2020)
Publisher : IAIN SYEKH NUR JATI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jy.v6i1.6774

Saint Mary’s figure is so exclusive to the people of Larantuka City which appear in the Semana Santa ritual. In Lera Wulan Tanah Ekan’s Lamaholot ethnic pre-Catholic religious system which views female figures as representations of the universe, it brings forth an allegation that there is a correlation with the cultural dominance of the Virgin Mary figure. This paper analyzes Semana Santa’s, especially Tuan Ma procession phenomenon as the main indicator of Larantuka society’s exclusive appreciation and perception background toward the Virgin Mary and try to seek, Larantuka people as Lamaholot ethnic have a local wisdom called Lewotana covering all the values they embrace and implement, including the value in their religious system. The phenomenon of the cultural system religion of Larantuka society alteration from Lera Wulan Tanah Ekan and Lewotana into Catholic culture only occurs at the level of social behavior and artifacts, the idea of the value of the sacred women figure who is considered as a representation of the universe still exist in the cognitive nature of Larantuka society with the figure of the Virgin Mary as a substitution process media of feminist value along with symbol as ‘place’ meaning to the admiration and respect to woman figure, especially mother.Keyword: Tuan Ma, Semana Santa, Akulturasi, Kearifan Lokal, Feminisme.

The Evolution of the Concept of Secularism Towards its Encounter with Multiculturalism R.F. Bhanu Viktorahadi; Mochamad Ziaulhaq
Jurnal Iman dan Spiritualitas Vol 1, No 4 (2021): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v1i4.15034

Penelitian ini bertujuan untuk mendeskripsikan adanya proses terjadinya evolusi sekularisme dan kecenderungannya untuk berjumpa dengan multikulturalisme. Artikel ini berargumen bahwa dalam iklim multikultural yang dipengaruhi sekularisme itu, agama menjadi pilihan subjektif-personal nyaris privat sehingga tidak dapat lagi dipaksakan oleh suatu dominasi hegemoni tertentu, baik yang bersifat religius maupun politis. Dalam ranah ini, iklim multikultural yang dipengaruhi sekularisme justru semakin mendukung pertumbuhan dan perkembangan agama menjadi semakin dewasa, yaitu bukan sebagai suatu pemaksaan dari hegemoni tertentu, melainkan sebagai suatu pilihan personal-subjektif yang diambil secara bertanggung jawab.

Politik Kemanusiaan dalam Ensiklik Fratelli Tutti Anthonius Panji Satrio; R.F. Bhanu Viktorahadi
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol 6, No 2 (2021)
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Menindaklanjuti perjumpaannya dengan Sultan Malik al-Kamil di Abu Dhabi awal 2019 sekaligus mengajak semua saudara membangun tata kelola dunia yang lebih baik pasca Pandemi Covid-19, Paus Fransiskus menerbitkan Ensiklik ‘Fratelli Tutti’ on Fraternity and Social Friendship pada Oktober 2020. Secara khusus, dengan ensiklik ini Paus Fransiskus juga mengajukan proposal tentang ‘Politik Kemanusiaan’. Menurutnya, ‘Politik Kemanusiaan’ adalah politik berbasiskan amal kasih. Politik ini merangkul semua pihak untuk mempromosikan kemanusiaan. Penelitian ini memiliki dua tujuan. Pertama, mendeskripsikan politik kemanusiaan dalam Ensiklik Fratelli Tutti. Kedua, mendeskripsikan relevansi politik kemanusiaan tersebut. Untuk sampai pada tujuan itu, penelitian ini menggunakan metode kajian pustaka dan analisis teks. Penelitian menyimpulan bahwa politik kemanusiaan ini relevan untuk diterapkan pada zaman ini. Akan tetapi, Gereja Katolik Indonesia masih harus berjuang untuk benar-benar mewujudkan politik kemanusiaan ini.

Analisis Nilai-Nilai Multikultural pada Buku Teks Pelajaran Agama Katolik dan Budi Pekerti Kurikulum 2013 R.F. Bhanu Viktorahadi; Mohammad Taufiq Rahman; Muhtar Solihin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 1 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

This study discusses the multicultural value content in the 2013 Textbook of Catholic Religious Education and Curriculum Ethics to describe and analyze various themes and characteristics of multicultural values in the Textbook. Besides, this study also aims to describe and analyze dialectics and how the Catholic Church evangelizes multicultural values in the textbooks discussed. Religious education includes the characteristics and levels of multicultural values that officially reveal the Church to proclaim multicultural values. This study is literature research using content analysis methods, and conceptual analysis approaches to the textbooks discussed. The results showed that there was a multicultural value contained in it. Based on this analysis, this study has two conclusions that summarize the achievement of its objectives. First, there are various multicultural themes and characteristics in the 2013 Curriculum Textbook of Religion and Ethics Education. Second, dialectics and the way the Catholic Church organizes the preaching of multicultural values in the 2013 Curriculum Religion and Ethics Textbook. This study can contribute to developing the concept and policies regarding the teaching of multiculturalism in Indonesia, a pluralist country, to become a model for similar countries.

Perkawinan Beda Agama Menurut Kitab Suci, Ajaran, dan Hukum Gereja Eduardus Krisna Pamungkas; R.F. Bhanu Viktorahadi
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 3 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Interfaith marriage is one of the fundamental problems in marriage in the Catholic Church. Interfaith marriages are problematic because the Church sees interfaith marriages as obstacles to marriage. Interfaith marriages bring dangers to faith, especially to the faith of the Catholic side. In addition, there are other difficulties, especially in the family's welfare and children's education. Therefore, the Church does not want interfaith marriages to occur, making such marriages an obstacle. However, encounters with people of different religions bring great potential for interfaith marriages. This situation is unavoidable, so an understanding of interfaith marriages in the view of the Catholic Church needs to be explored so that the faithful and couples who wish to have this marriage are aware of the impacts and risks that will occur when this marriage takes place. Thus, an understanding of interfaith marriages in the light of the Bible, Church’s teachings, and based on juridical views becomes essential as a provision for those who navigate the family ark in different faiths

Co-Authors Andri Moewashi Idharoel Haq, Andri Moewashi Idharoel Anthonius Panji Satrio Bonaventura Priyo Sutejo Busro, B. Eduardus Krisna Pamungkas Engkos Koswara Felix, Fransiskus Gerardette Philips Gerardette Philips Iventus Ivos Kocu Kaha, Florens Prasetio Ade Kurniawan Lazuardi, Fakhrul Leonardus Dewantara, Moses M. Yusuf Wibisono M. Yusuf Wibisono, M. Yusuf Mochamad Ziaul Haq Mohammad Taufiq Rahman Rahman, Mohammad Taufiq Satrio, Anthonius Panji Solihin, Muhtar Tarigan, Jonmedi Wibisono, Muhammad Yusuf Yeni Huriani

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