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The role of islamic business ethics in shaping the influence of punishment on discipline, performance, and motivation of lecturers and staff in higher education Saleh, Muhammad; Artiyanto, Artiyanto; Mukmin, Agus; Hidayatullah, A.; Syarifudin, Amir
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol 10, No 1 (2024): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202424676

This study aims to examine the effect of punishment on the discipline, performance, and motivation of lecturers and staff at Universitas Islam Nusantara Al-Azhaar within the framework of Islamic Business Ethics. This research employs a quantitative approach to investigate a specific population of 185 lecturers and staff, who also serve as the research sample. Data were collected using a questionnaire, and the analysis was conducted using Partial Least Squares (PLS), focusing on two main stages: evaluating the Outer Model (measurement model) and the Inner Model (structural model). An associative approach was used to identify the relationships between variables. The study's findings reveal a significant positive effect of punishment on discipline, performance, and motivation. The research indicates that when punishment is applied fairly and in line with the principles of Islamic Business Ethics, it can enhance discipline and foster higher performance and motivation among individuals. However, the study also highlights that the success of punishment as a tool depends on its implementation, emphasizing the need for adherence to ethical and just guidelines. The results provide insights into the critical role of ethical considerations in applying punishment to foster a productive and disciplined organizational environment. The policies of punishment, discipline, performance, and motivation at Universitas Islam Nusantara Al-Azhaar are carefully designed to be truly aligned with Islamic Business Ethics. The study also shows that the contribution of the punishment variable to discipline is 0.606, to performance is 0.719, and to motivation is 0.794, with the remaining 45.8% explained by other variables outside of this study.

MENINJAU KEMBALI BATAS AURAT DALAM FIQH (Pendekatan Lughawī dan Maqāṣidi dalam Memahami Qs. An-Nūr 30-31) Artiyanto, Artiyanto; Mukmin, Agus; Husni, Husni
Al-Idaroh: Media Pemikiran Manajemen Dakwah Vol 4 No 1 (2024): Maret, Al-Idaroh: Media Pemikiran Manajemen Dakwah
Publisher : Program Studi Manajemen Dakwah Fakultas Dakwah dan Komunikasi Islam Institut Agama Islam (IAI) Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/alidaroh.v4i1.692

This research aims to review the boundaries of aurat in fiqh, followed by creating new boundaries according to the results of linguistic interpretation and the maqāṣid asy-syarīah approach. This research uses qualitative methods in the form of literature study with a language (lughawī) and maqāṣid asy-syarī'ah (maqāṣidī) approach. This research defines the aurat as a part of the body that must be covered for human benefit. The results of the research formulate the limits of intimate parts according to Qs. al-Nur: 30-31 are: (1) genitals, both for men and women; (2) especially for women: parts of the body that are usually worn with jewelry but are not shown to other people, such as the top of the ankle which is usually worn with ankle bracelets, the ear which is usually worn with earrings, the top of the wrist which is usually worn with bracelets, and neck to chest where a necklace is usually worn; and (3) especially for women: head to chest (hair, ears, neck and breasts are genitalia, except for the face because it is the part of the body that is usually exposed). The linguistic interpretation of the verse shows that the limits of the aurat in Qs. al-Nur: 30-31 is more appropriate to interpret it with its original meaning (maknā al-wadh'i) or the meaning of its common usage (maknā isti'māl). The research results also show that determining the boundaries of the aurat in fiqh cannot be separated from cultural influences (Arab culture), where these boundaries do not bind everyone from different clothing cultures as long as the determined boundaries are still in accordance with maqāṣid asy-syarīah. Penelitian ini bertujuan untuk meninjau kembali batas aurat dalam fiqh yang dilanjutkan dengan membuat batasan yang baru sesuai hasil penafsiran secara kebahasaan dan pendekatan maqāṣid asy-syarīah. Penelitian ini menggunakan metode kualitatif dalam bentuk studi kepustakaan dengan pendekatan bahasa (lughawī) dan maqāṣid asy-syarī‘ah (maqāṣidī). Penelitian ini merumuskan aurat sebagai bagian tubuh yang wajib ditutupi untuk kemaslahatan manusia. Hasil penelitian menetapkan batas aurat menurut Qs. al-Nur: 30-31 adalah: (1) kemaluan, baik bagi laki-laki ataupun perempuan; (2) khusus bagi perempuan: bagian tubuh yang biasa dikenakan perhiasan namun tidak diperlihatkan kepada orang lain, seperti bagian atas mata kaki yang biasa dikenakan gelang kaki, telinga yang biasa dikenakan anting-anting, bagian atas pergelangan tangan yang biasa dikenakan gelang tangan, dan leher sampai dada yang biasa dipasangkan kalung; dan (3) khusus bagi perempuan: kepala hingga dada (rambut, telinga, leher dan bagian payudara adalah aurat terkecuali wajah karena merupakan anggota tubuh yang biasa ditampakkan). Penafsiran ayat secara kebahasaan menunjukkan bahwa batasan aurat dalam Qs. al-Nur: 30-31 lebih sesuai jika dimaknai dengan makna aslinya (maknā al-wadh‘i) atau makna pemakaiannya yang umum (maknā isti‘māl). Hasil penelitian juga menunjukkan bahwa penentuan batas aurat dalam fiqh tidak terlepas dari pengaruh budaya Arab di mana batas-batas tersebut tidak mengikat setiap orang dari dengan budaya berpakaian yang berbeda selama batas-batas yang ditentukan masih sesuai dengan maqāṣid asy-syarīah.

METODE KOMUNIKASI DAKWAH GURU AGAMA PADA SISWA DISABILITAS DI SMPN LUAR BIASA KABUPATEN MUSI RAWAS Haq, Zainul; Putri, Depi; Artiyanto, Artiyanto; Agussalim, Agussalim
Al-Idaroh: Media Pemikiran Manajemen Dakwah Vol 4 No 2 (2024): September, Al-Idaroh: Media Pemikiran Manajemen Dakwah
Publisher : Program Studi Manajemen Dakwah Fakultas Dakwah dan Komunikasi Islam Institut Agama Islam (IAI) Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/alidaroh.v4i2.698

Berdakwah adalah syi’ar yang disampaikan oleh mubaligh atau Da’i yang mana hal tersebut selalu disampaikan atau tersampaikanya kepada masyarakat tanpa menyandang disabilitas, tetapi bagaimana kemudian kalau Pendakwah menyampaikan dakwah terhadap kaum disabilitas, karna Idealnya kaum disabilitas menginginkan hidup layaknya orang normal yang selalu mendapatkan asumsi tentang apa yang di sampaikan pendakwah.. Tujuan Penelitian ini untuk mengkaji metode komunikasi dakwah guru agama pada siswa disabilitas di SMP Luar Biasa Musi Rawas dan Apa saja faktor pendukung dan penghambat metode komunikasi dakwah guru agama pada siswa disabilitas di SMP Luar Biasa Musi Rawas. Adapun metode yang digunakan adalah deskriptif kualitatif, dengan menggunakan teknik pengumpulan data berupa observasi, wawancara dan dokumentasi. Hasil penelitian menunjukan bahwa metode komunikasi dan materi yang disampaikan pada Tunarungu selain penyampaian secara lisan, Guru juga mengajarkan pelajaran Fiqih dalam bentuk praktek, seperti praktek wudhu dan shalat, kegiatan praktek seperti ini akan diwajibkan oleh seluruh murid dan berlangsung terus menerus agar murid dapat menghafal gerakan-gerakan berwudhu dan shalat dengan tujuan murid dapat menerapkan di rumah dan di lingkungan masyarakat. Di SMP Luar Biasa Musi Rawas ini murid di berikan pembelajaran Agama Islam sejak awal masuk sekolah dari kelas VII sampai kelas IX SMP.

PERAN PT. TAKAFUL DALAM MENSYIARKAN ASURANSI MURNI SYARIAH DI KOTA LUBUKLINGGAU Patawari, Bedu; Artiyanto, Artiyanto; Putri, Depi; Mukmin, Agus
Al-Idaroh: Media Pemikiran Manajemen Dakwah Vol 1 No 1 (2021): Maret, Al-Idaroh: Media Pemikiran Manajemen Dakwah
Publisher : Program Studi Manajemen Dakwah Fakultas Dakwah dan Komunikasi Islam Institut Agama Islam (IAI) Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/alidaroh.v1i1.291

Abstrak: Tujuan penelitian ini untuk mengetahui Peran PT. Takaful dalam mensyiarkan Asuransi Murni Syariah di Kota Lubuklinggau. Penelitian ini menggunakan metode deskriptif kualitatif untuk menganalisis PT. Takaful dalam mensyiarkan Asuransi Syariah di Kota Lubuklinggau. Teknik pengambilan data menggunakan wawancara. Hasil penelitian bahwa PT. Takaful di Kota Lubuklinggau telah memberikan pengaruh yang positif kepada masyarakat kota Lubuklinggau terlihat dari meningkatnya minat nasabah dalam memilih PT. Asuransi Takaful yang murni syariah di Kota Lubuklinggau. Adapun peran tersebut meliputi sebagai Lembaga Dakwah, Sebagai Basis Ekonomi Syariah, dan Sebagai Penyelamat Ekonomi Umat. Hasil penelitian diperoleh bahwa faktor pelayanan, promosi dan syariah berpengaruh positif terhadap minat nasabah dalam memilih PT. Asuransi Takaful Keluarga Cabang Palembang. Oleh karena itu, pertama, diharapkan PT.Asuransi Takaful Keluarga Kota Lubuklinggau dapat meningkatkan pelayanan, promosi dan mempertahankan sistem syariah agar dapat meningkatkan minat nasabah dalam memilih PT.Asuransi Takaful Keluarga Kota Lubuklinggau. Kedua, Memberikan pendidikan tentang ekonomi syariah kepada masyarakat Kota Lubuklinggau melalui seminar atau diskusi panel yang diselenggarakan setiap bulan atau pertahun minimal satu kali. Ketiga, Kepada seluruh agen Takaful agar dapat meningkatkan wawasan dan pengetahuan tentang Asuransi syariah dan selalu melatih diri untuk menjadi leader dalam menegakan ekonomi syariah di Kota Lubuklinggau. Abstract: The purpose of this research was to determine the role of PT. Takaful in broadcasting sharia Pure Insurance in Lubuklinggau City. This research uses a qualitative descriptive method to analyze PT. Takaful in broadcasting Sharia Insurance in Lubuklinggau City. The data collection technique used interviews. The results showed that PT. Takaful in Lubuklinggau City has had a positive influence on the people of Lubuklinggau City as seen from the increasing interest of customers in choosing PT. Takaful insurance which is purely sharia in the Lubuklinggau city. The role includes as a Da'wah Institution, As a Basis for Sharia Economics, and As a Savior of the Ummah's Economy. The results showed that service, promotion and sharia factors have a positive effect on customer interest in choosing PT. Family Takaful Insurance, Palembang Branch. Therefore, firstly, it is hoped that PT. Asuransi Takaful Keluarga Kota Lubuklinggau can improve service, promotion and maintain the sharia system in order to increase customer interest in choosing PT. Asuransi Takaful Keluarga Kota Lubuklinggau. Second, providing education about sharia economics to the people of Lubuklinggau City through seminars or panel discussions which are held every month or annually at least once. Third, to all Takaful agents in order to increase their insight and knowledge about Islamic insurance and always train themselves to become leaders in upholding the sharia economy in Lubuklinggau City.

PERAN MUSLIMAT NAHDLATUL ULAMA DALAM MEMBENTENGI REMAJA DARI PERGAULAN BEBAS DI DESA BINA KARYA Fiddin, Rohmad; Artiyanto, Artiyanto; Putri, Depi; Subakti, Agung
Al-Idaroh: Media Pemikiran Manajemen Dakwah Vol 1 No 1 (2021): Maret, Al-Idaroh: Media Pemikiran Manajemen Dakwah
Publisher : Program Studi Manajemen Dakwah Fakultas Dakwah dan Komunikasi Islam Institut Agama Islam (IAI) Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/alidaroh.v1i1.292

Abstract: The research objective was to determine the role of Muslimat NU as well as supporting and inhibiting factors in fortifying adolescents from promiscuity. The method used is descriptive-qualitative. The subjects were informants, and the research subjects were: first, 1 caretaker of the NU Muslimat Bina Karya Village, namely Kiyai Zainuddin. Second, the Head of the Muslimat Board of NU in Bina Karya Village, 1 person, namely Hj. Nur Khana. Third, the NU Muslimat Community in Bina Karya Village 6 people. Data collection technique; interviews, observation, and documentation. The data were analyzed in stages, namely: Data Reduction, Data Presentation, and Conclusion Drawing. The results of this study, provide a good example, instill discipline in adolescents. It is classified as group guidance as an effort to guide individuals through groups, providing religious education, encouraging youth to fill their free time with activities that have positive values. Abstrak: Tujuan penelitian adalah mengetahui peran Muslimat NU serta faktor pendukung dan penghambat dalam membentengi remaja dari pergaulan bebas. Metode yang digunakan deskreptif-kualitatif. Subyeknya adalah informan, dan subjek penelitian yaitu: pertama, Pengasuh Muslimat NU Desa Bina Karya 1 orang yaitu Kiyai Zainuddin. Kedua, Ketua Pengurus Muslimat NU Desa Bina Karya 1 orang yaitu Hj. Nur Khana. Ketiga, Jamaah Muslimat NU Desa Bina Karya 6 orang. Teknik pengumpulan data; wawancara, observasi, dan dokumentasi. Data dianalisis secara bertahap, yaitu: Reduksi Data, Penyajian Data, dan Penarikan Kesimpulan. Hasil penelitian ini, Memberikan Contoh yang Baik, Menanamkan Kedisiplinan pada Remaja. Hal tersebut digolongkan sebagai bimbingan kelompok merupakan suatu upaya bimbingan individu melalui kelompok, Memberikan Pendidikan Agama, Mendorong Remaja untuk Mengisi Waktu Kosong dengan Kegiatan yang Bernilai Positif.

KEBUTUHAN MANUSIA MENURUT PERSPEKTIF ASY-SYĀṬIBῙ DAN ABRAHAM MASLOW (STUDI PERBANDINGAN) Artiyanto, Artiyanto; Mukmin, Agus; Ikit, Ikit; Husni, Husni
Al-Idaroh: Media Pemikiran Manajemen Dakwah Vol 3 No 1 (2023): Maret, Al-Idaroh: Media Pemikiran Manajemen Dakwah
Publisher : Program Studi Manajemen Dakwah Fakultas Dakwah dan Komunikasi Islam Institut Agama Islam (IAI) Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/alidaroh.v3i1.653

This research aims to find similarities and differences as well as the relevance of the theory of human needs according to Ash-Syāṭibī and Abraham Maslow. This research uses qualitative methods with the type of literature study. The theory used is benefit theory with a comparative approach. The data used is secondary data in the form of books written directly by ash-Syāṭibī and Abraham Maslow. This research foundthat ash-Syāṭibī's theory with a time span of emergence that is far from Maslow's theory still has significant relevance to Maslow's theory of needs. Ash-Syāṭibī's theory has the advantage of being inclusive in accepting changes in human needs in the future as a result of advances in science and technology. On the other hand, Maslow's theory is limited and closed, so that if one day a new need arises, apart from the five hierarchies of needs that have been expressed, then the new need needs to be created in a new hierarchy because it is not suitable to be included in one of the existing hierarchies, because the existing hierarchy is closed and limited. However, ash-Syāṭibī's theory regarding human needs is still implicit, not explicit like Abraham Maslow's theory. This is the weak point of Ash-Syāṭibī's theory when compared to Abraham Maslow's theory, besides that Ash-Syāṭibī has not revealed the needs of modern humans such as the need for esteem and the need for self-actualization into the hierarchy of maqāṣid al-Syarīah that he compiled Penelitian ini bertujuan untuk menemukan persamaan dan perbedaan serta relevansi teori kebutuhan manusia menurut asy-Syāṭibī dan Abraham Maslow. Penelitian ini menggunakan metode kualitatif dengan jenis studi kepustakaan. Teori yang digunakan adalah teori maslahat dengan pendekatan perbandingan. Data yang digunakan adalah data sekunder berupa buku-buku yang ditulis langsung oleh asy-Syāṭibī dan Abraham Maslow. Penelitian ini menemukan bahwa teori asy-Syāṭibī dengan rentang waktu kemunculan yang terpaut jauh dari teori Maslow masih memiliki relevansi yang signifikan dengan teori kebutuhan Maslow. Teori asy-Syāṭibī memiliki keunggulan karena bersifat inklusif untuk menerima perubahan kebutuhan manusia di masa mendatang sebagai akibat kemajuan ilmu pengetahuan dan teknologi. Sebaliknya teori Maslow bersifat terbatas dan tertutup sehingga jika suatu saat muncul kebutuhan baru, selain dari lima hieararki kebutuhan yang telah diungkapkan maka kebutuhan baru itu perlu dibuatkan hierarki baru karena tidak cocok untuk dimasukkan ke dalam salah satu dari hierarki yang ada, sebab hierarki yang ada bersifat tertutup dan terbatas. Meski demikian, teori asy-Syāṭibī memengenai kebutuhan manusia masih bersifat implisit, belum eksplisit seperti teori Abraham Maslow. Hal inilah yang menjadi titik lemah teori asy-Syāṭibī jika dibandingkan dengan teori Abraham Maslow disamping asy-Syāṭibī belum mengungkap kebutuhan manusia modern seperti kebutuhan akan penghargaan dan kebutuhan aktualisasi diri ke dalam hieararki maqāṣid al-syarīah yang ia susun.

Settlement of Rejection of Land Acquisition Activities According to Fiqh and Indonesian Law Artiyanto, Artiyanto; Purwandari, Elce; Husni, Husni
Rechtsvinding Vol. 3 No. 1 (2025)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/rechtsvinding.v3i1.668

This research aims to formulate a mechanism for resolving objections from land rights holders to land procurement activities intended for public purposes. Employing a qualitative approach and literature study, this research is guided by Maslahat Theory with a comparative approach. It relies on secondary data, including primary, secondary, and tertiary legal materials. The study reveals that objections to land procurement activities have existed since the early period of Islam, notably during the times of Prophet Muhammad SAW and al-Khulafā' ar-Rāshidun. Fiqh does not provide a standardized mechanism for resolving land rights holders' objections to land procurement, instead leaving resolution to government policy based on the broader benefits of the state and religion, ensuring land rights holders are not oppressed or harmed. Based on resolutions used by early Islamic caliphs, this research identifies three resolution methods: discussion and dialogue, tahkim (arbitration), and court proceedings. Implementing these three methods is entrusted to the government, tailored to local customs (uruf) and the evolving dynamics of land procurement regulations for public purposes. In Indonesia, objections to land procurement activities are comprehensively regulated, notably through Law No. 2 of 2012 on Land Procurement for Development in the Public Interest.

The role of islamic business ethics in shaping the influence of punishment on discipline, performance, and motivation of lecturers and staff in higher education Saleh, Muhammad; Artiyanto, Artiyanto; Mukmin, Agus; Hidayatullah, A.; Syarifudin, Amir
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol. 10 No. 1 (2024): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202424676

This study aims to examine the effect of punishment on the discipline, performance, and motivation of lecturers and staff at Universitas Islam Nusantara Al-Azhaar within the framework of Islamic Business Ethics. This research employs a quantitative approach to investigate a specific population of 185 lecturers and staff, who also serve as the research sample. Data were collected using a questionnaire, and the analysis was conducted using Partial Least Squares (PLS), focusing on two main stages: evaluating the Outer Model (measurement model) and the Inner Model (structural model). An associative approach was used to identify the relationships between variables. The study's findings reveal a significant positive effect of punishment on discipline, performance, and motivation. The research indicates that when punishment is applied fairly and in line with the principles of Islamic Business Ethics, it can enhance discipline and foster higher performance and motivation among individuals. However, the study also highlights that the success of punishment as a tool depends on its implementation, emphasizing the need for adherence to ethical and just guidelines. The results provide insights into the critical role of ethical considerations in applying punishment to foster a productive and disciplined organizational environment. The policies of punishment, discipline, performance, and motivation at Universitas Islam Nusantara Al-Azhaar are carefully designed to be truly aligned with Islamic Business Ethics. The study also shows that the contribution of the punishment variable to discipline is 0.606, to performance is 0.719, and to motivation is 0.794, with the remaining 45.8% explained by other variables outside of this study.

Mediasi di Pengadilan Agama Lubuklinggau: Strategi Penyelesaian Cerai Gugat Nomor 969/Pdt.G/2024/PA Kusmawaningsih, Susi; Novarisa, Septia; Artiyanto, Artiyanto; Sandini, Rosa; Zhafikri, Aldo
Jurnal Literasiologi Vol 14 No 3 (2025): Jurnal Literasiologi
Publisher : Yayasan Literasi Kita Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47783/literasiologi.v14i3.1057

Tingginya angka perceraian di Indonesia, khususnya cerai gugat yang diajukan istri, menjadi tantangan utama bagi Pengadilan Agama dalam mewujudkan keadilan cepat, sederhana, dan rendah biaya. Penelitian ini menganalisis strategi mediasi dalam penyelesaian perkara cerai gugat Nomor 969/Pdt.G/2024/PA di Pengadilan Agama Lubuklinggau, yang menerapkan PERMA Nomor 1 Tahun 2016 sebagai dasar hukum mediasi wajib sebelum sidang pokok perkara. Pendekatan kualitatif deskriptif dengan studi kasus tunggal digunakan, mengumpulkan data primer melalui observasi proses mediasi, wawancara mediator seperti Mawardi Kusuma Wardani, hakim, serta pihak penggugat dan tergugat, ditambah data sekunder dari dokumen perkara dan laporan pengadilan.Hasil penelitian menunjukkan mediasi di PA Lubuklinggau mencapai tingkat keberhasilan 75-81% pada triwulan I-II 2025 dari 165 perkara, didukung optimalisasi fasilitas ruang mediasi khusus, pelatihan mediator, dan slogan "Bangkit, Yes, Yes, Yes!" yang mencerminkan sinergi institusi. Strategi utama mencakup teknik active listening, caucus (pertemuan terpisah), reframing perspektif konflik, serta reality testing untuk menguji kelayakan kesepakatan nafkah anak, hak asuh, dan harta gono-gini, meskipun rujuk gagal dicapai pada kasus ini. Kendala seperti resistensi emosional diatasi melalui edukasi hak Islam tentang talak dan iddah, menghasilkan kesepakatan parsial yang mengurangi beban sidang utama.Secara normatif, PERMA nomor 1 tahun 2016 mengatur prosedur komprehensif mulai pra-mediasi hingga pasca-mediasi dalam 30 hari kerja, dengan prinsip kerahasiaan, kesukarelaan, dan win-win solution, selaras nilai rekonsiliasi Islam. Namun, implementasi masih terkendala minim dukungan kelembagaan dan beban perkara tinggi, meski PA Lubuklinggau unggul dibanding pengadilan lain di Sumatera Selatan. Kesimpulan menegaskan mediasi efektif sebagai keadilan restoratif, dengan saran pelatihan berkelanjutan mediator, sosialisasi digital, dan monitoring IKU Badilag untuk replikasi model sukses.

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