el-Feyza, Muhafizah
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From Pixels to Peace: Unraveling the Multifaceted Narrative of Religious Tolerance in Social Media Hidayat, M. Riyan; el-Feyza, Muhafizah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 7 No 2 (2022)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v7i2.22629

Abstract

Religious tolerance has contributed to a national campaign related to religious moderation through the Indonesian Ministry of Religious Affairs which continues to be promoted to a wide audience in Indonesia. All elements take part in the realisation of religious tolerance to fight radicalism, extremism, and ideas that refer to disintegration. Furthermore, the narrative of religious tolerance aims to build peace in diversity. In an increasingly sophisticated world, religious narrative campaigns do not only occur in the religious institution but also occur in the social media space, as happened on Instagram such as @toleransi.id. There are around 38 thousand followers on this account and their followers continue to grow so that the nuances of the narrative of religious tolerance become colourful and rich. This research utilises library research using qualitative methods and the lens of virtual ethnography theory. By posting content from the @toleransi.id account, the research results show that community interaction in the media space in discussing religious tolerance shows a strong correlation between the real and virtual worlds. Second, it shows the interaction of virtual communities with a wider scope than in real communities. Third, the discussion of the theme focused on adjusting the context of the media account of tolerance.
QIRA’AH INTERPRETATION ON Q.S. AL MAIDAH [5]:6: Shia Perspectives from Makârim Shirazî and Țabâțabâ’î’ Yuliarto, Udi; Husnaini, Ica Fauziah; el-Feyza, Muhafizah; Putra, Hepni; Hamid, Hudaili Abdul
Ulul Albab: Jurnal Studi Islam Vol 26, No 1 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i1.32133

Abstract

The interpretations of Q.S. al-Mâidah [5]:6 by Makârim Shirazî and Țabâțabâ’î focus on the meaning and practical implication of wudu, particularly concerning the word ‘arjulakum’ which holds two possible meanings based on different qirâ’ah. These differences generate various understandings and be distinguishing factors among Islamic mazhabs. One of them is Shia which considers the recitation a key basis for performing five obligatory prayers. This article presents and analyzes the interpretation of Q.S. al-Mâidah [5]:6 by Makârim Shirazî and Țabâțabâ’î’, two prominent exegetes in Shia tradition. The study adopts a qualitative approach using descriptive-analytical methods and is conducted through library research. Data were analyzed using content analysis. The findings reveal that both exegetes center their interpretation on the word ‘wa arjulakum’, read either with a fath{ah or a kasrah. Shirazî and Țabâțabâ’î’, along with majority of Shia scholars, affirm and favor the qirâ’ah with kasrah (wa arjulikum), implying the command to wipe (rather than wash) the feet during wudu. This distinction is also reflected in their explanations regarding the extent of the area to be wiped. This tafsir implication shows obedience to teaching conveyed by ahl al-bayt, and strengthens the main principal in Shia that Quranic interpretation is closely intertwined with hadiths originating from ahl al-bayt. The article contributes to a broader discourse on interpretive framework within Islamic traditions, highlighting Shia interpretations of qirâ’ah and narration which shape ritual practice. It also provides a detailed case study of how linguistic variation affects Islamic legal thought.
Virtual Da'wah Authority in Tafsir Rahmat H. Oemar Bakry: An Analysis of Intertextuality from Julia Kristeva Hidayat, M. Riyan; Wijaya, Roma; el-Feyza, Muhafizah; HS, Muh. Alwi; Akmaluddin, Muhammad; Nazarmanto, Nazarmanto
An-Nida' Vol 47, No 1 (2023): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v47i1.23022

Abstract

Religious activities in Indonesia suffered such massive turmoil that social media was used as a container. Then, the devotion performed by one individual is an obligation for Indonesian Muslims and the world. The spread of religious content in the virtual world seemed to upset Muslim viewers about the authenticity and validity of the source of the content distributed by an account on social media of various platforms. However, through the Book of Mercy, the author sees that there is an offer of innovation about the virtual authority of prophecy so as not to cause a faulty expansion of science. What's more, the diverse understanding of content creators has the potential to complain to the sheep and spread propaganda to the general public. Through a library-based study using the intertextuality glasses that were designed by Julia Kristeva, the message and substance of H. Oemar Bakry's offer to look at the problem will be depicted. Thus, this paper aims to respond to the new offer by creating an agency under the government's auspices of virtual authority. The aim is to counteract the provocative, tendentious, biased, subjective, and evocative messages that float in the virtual universe. Starting from this research, it will be illustrated that this study has produced a new finding that H. Oemar Bakry offers the meaning of forming a strong, honest, and orderly group of preachers. The function of the jury is to be a source of reference for the treasures of Indonesian Islamic sciences.Abstrak: Kegiatan dakwah di Indonesia mengalami gejolak yang begitu besar, dimana sosial media digunakan sebagai wadahnya. Kemudian, dakwah yang dilakukan dari satu individu merupakan kewajiban muslim Indonesia dan dunia. Penyebaran konten dakwah dalam dunia virtual seakan meresahkan para viewers muslim tentang keaslian dan keotentikan sumber konten yang disebarkan oleh sebuah akun di media sosial dari berbagai flatform.  Namun, melalui Tafsir Rahmat penulis melihat bahwa ada tawaran kebaharuan tentang otoritas dakwah virtual agar tidak terjadinya ekspansi ilmu yang cacat. Terlebih lagi, pemahaman yang beragam dari para content creator berpotensi mengadu domba dan menyebarkan propaganda di khalayak luas. Melalui kajian yang berbasis kepustakaan (library research) dengan menggunakan kacamata intertekstualitas yang dipelopori oleh Julia Kristeva akan tergambar pesan dan substansi tawaran H. Oemar Bakry dalam melihat problematika tersebut. Dengan demikian, tulisan ini bertujuan merespon tawaran baru dengan membuat sebuah lembaga di bawah nauangan pemerintah tentang otoritas dakwah virtual. Tujuannya untuk menanggulangi pesan-pesan dakwah yang sifatnya provokatif, tendensius, bias, memihak, subjektif, evokatif yang berseliweran di jagad maya. Hasil dari penelitian ini akan tergambar bahwa kajian ini telah menghasilkan temuan baru bahwa H. Oemar Bakry menawarkan makna akan dibentuk kelompok juru dakwah yang kuat, jujur, dan teratur. Fungsi dari juru dakwah yakni menjadi sumber referensi khazanah keilmuan Islam Indonesia.