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Mabādi’ul Āmmah Ali Jum’ah sebagai Semantik Independen: Paradigma Baru Tafsir Kontekstual Soim, Moh; Raya, Ahmad Thib; Nawawi, Abd. Muid
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 15 No. 2 (2025): Agustus
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v15i2.1095

Abstract

Krisis interpretasi Al-Qur'an dalam konteks modernitas memunculkan kebutuhan mendesak akan metodologi tafsir yang mampu menjembatani kesenjangan antara universalitas wahyu dengan partikularitas realitas kontemporer. Penelitian ini mengkaji paradigma revolusioner Mabādi'ul Āmmah (Prinsip Universal) Ali Jum'ah sebagai teori Semantik Independen (al-Dilālah al-Mustaqillah) yang menawarkan solusi epistemologis baru dalam metodologi tafsir kontekstual. Melalui pendekatan kualitatif dengan metode deskriptif-analitik terhadap karya-karya primer Ali Jum'ah, penelitian ini mengungkap konstruksi epistemologis yang membedakan teori Semantik Independen dari pendekatan tafsir konvensional. Temuan menunjukkan bahwa Mabādi'ul Āmmah merupakan paradigma indigenous yang mentransformasi prinsip-prinsip universal Al-Qur'an menjadi landasan semantik independen melalui sistematika empat tahap: penelusuran induktif pandangan mufassir, analisis unsur-unsur prinsip, elaborasi relasi antar prinsip, dan aplikasi multidimensional. Keunggulan paradigma ini terletak pada kemampuannya mempertahankan otentisitas makna sambil menghadirkan relevansi kontekstual yang aplikatif. Penelitian ini berkontribusi signifikan bagi pengembangan metodologi tafsir kontemporer dengan menyediakan kerangka epistemologis holistik yang menjawab tantangan hermeneutika Al-Qur'an di era modern.
KEWAJIBAN DAKWAH DALAM AL-QUR’AN ANTARA FARDU AIN DAN FARDU KIFAYAH (STUDI KOMPARATIF ATAS TAFSIR IBN KATSÎR DAN TAFSIR AL-MISHBÂH) Habibullah, Kabir Al Fadly; Nawawi, Abd. Muid; Zuhri, Saifuddin
ISLAMIKA Vol. 16 No. 1 (2022): Januari - Juni 2022
Publisher : Universitas Islam Syekh-Yusuf

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33592/islamika.v16i1.2597

Abstract

Today, at a time when the general problem is increasingly complex and the need for religious references is escalation, there is a spirit to answer this with the da'wah movement both individual and collective. This condition according to the researchers is very good, but there is often a fundamental understanding bias about who is actually entitled and obliged to deliver Da'wah and how the law actually discriminates against the perspective of the Qur'an. Based on this problem, researchers are interested in exploring how ibn Katsir and M. Quraish Shihab's interpretation of the obligation of Da'wah and the implications of the socio-historical background of both interpretations in comparative analysis. The approach used in this study is qualitative with comparative study methods. Data collection techniques in the form of library studies and observations are analyzed in the form of descriptive analysis techniques with analytical-comparative methods. The theory used to strengthen as a research scalpel is the theory of genetic structuralism of Lucien Goldmann who explains that work or text is the work of the author, in this case, Mufasir as the author of the text as well as the fact of history that conditioning the emergence of such a work or text.
Tradisi Pembacaan Doa Ayat Kursi Dalam Kegiatan Itikaf 10 Hari Akhir Ramadhan (Studi Living Qur’an Di Masjid Attaqwa Kel. Bahagia Kec. Babelan Kab. Bekasi) Ahmad, Khoirul Anwar; Nawawi, Abd. Muid; Mulyani, Mulyani
Syntax Literate Jurnal Ilmiah Indonesia
Publisher : Syntax Corporation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntax-literate.v10i8.61377

Abstract

This research aims to discuss the tradition of reciting the invocation of ayat kursi which is carried out during the itikaf activities in the last 10 days of Ramadhan. This research was conducted at the Attaqwa Mosque, Bahagia Village, Babelan District, Bekasi Regency. This research uses qualitative and sociological phenomonological methods as an approach. Primary data sources in this research come from documents held by related institutions and answers from related parties who were interviewed. Meanwhile secondary data sources come from various scientific references related to this research. The Muslim community is certainly no stranger to the “living Qur’an”. There are several opinions regarding the study of the living Qur’an, the first opinion is from Sahiron Syamsuddin stating that the living Qur’an is “the text of the Qur’an that lives in society”. Meanwhile, the second opinion is from M. Mansur who states that the living Qur’an is “the Qur’an in Everyday Life, this phenomenon has occurred and in essence the meaning and function of the Qur’an can be understood and experienced by the Muslim community”. Meanwhile, the third opinion emerged from Heddy Shri Ahimsa-Putra who clarified the meaning of the living qur’an into three categories. First, the Prophet Muhammad as the ‘living qur’an”. Second, the function of the Al-Qur’an in everyday life. Third, implementation of the meanings of the Al-Qur’an. This research shows that the participants of itikaf for the last 10 days of Ramadhan at the Attaqwa Mosque tried to interpret the activity of reading the invocation of ayat kursi in a social and qur’anic manner with the aim of getting a pleased and reward from Allah Swt. by reading the ayat kursi, the invocation of ayat kursi, other verses and surahs, you can also hope for the virtues of the ayat kursi. The mu’takifîn feel confident that when they read the ayat kursi and the invocation of ayat kursi, they will receive an abundance of pleased and grace from Allah Swt. in the form of fadhîlah the invocation of ayat kursi. Researcher also found that the meaning of the mu’takifîn congregation regarding the tradition of reciting the invocation of ayat kursi cannot be separated from the meaning of the original text and its priorities. However, researcher also found sustainable benefits and other benefits from reading this invocation of ayat kursi. Thus, the traditions carried out do not conflict with Islamic law.