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EKSPLOITASI SEKSUAL DALAM PERSPEKTIF ALQURAN (ANALISIS TEOLOGI PEMBEBASAN PEREMPUAN ASGHAR ALI ENGINEER) Najihah, Bannan Naelin; Fajar, Muhamad; Nawawi, Abd. Muid
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 24 No. 1 (2024): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

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Abstract

This research examines sexual exploitation in the perspective of the Qur'an which is explored through the analysis of Ashghar Ali Engineer's theology of women's liberation. The research method used in this study uses a descriptive qualitative method with a library research approach and content analysis techniques. QS. An-Nur/24: 33 contains principles that protect individual rights, justice, human equality, privacy rights, social welfare and respect for the dignity of women. This verse emphasizes that every human being is only a slave to Allah and not a slave to other humans and humans will be held accountable for the crimes they commit sexually to others. From the aspect of rejection of the status quo, this verse encourages Muslim communities to oppose the normalization of the weakening of women in a society or system that perpetuates cases of sexual exploitation in various lines such as political, legal, social, economic, or cultural. On the aspect of using social theology methods that are rational, realistic, and based on Islamic values, the implementation of justice for victims of sexual exploitation can only be achieved by considering the five biological experiences and five social experiences faced by women. Victims of sexual exploitation must be ensured to recover both physically and mentally. This recovery must be supported from various aspects of health, social and legal policy. The value of QS. An-Nur/24: 33 regarding the release of the Prophet Muhammad PBUH against Musaikah and Umaimah and the fight against sexual exploitation can be an inspiration for the revitalization of the process of liberating sexual exploitation cases based on Islamic history. The novelty of this research focuses on contemporary issues regarding sexual exploitation as an embodiment of the theological nature of the praxis of Asghar Ali Engineer's women's liberation theology that has not been done by previous researchers.
Mabādi’ul Āmmah Ali Jum’ah sebagai Semantik Independen: Paradigma Baru Tafsir Kontekstual Soim, Moh; Raya, Ahmad Thib; Nawawi, Abd. Muid
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 15 No. 2 (2025): Agustus
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v15i2.1095

Abstract

Krisis interpretasi Al-Qur'an dalam konteks modernitas memunculkan kebutuhan mendesak akan metodologi tafsir yang mampu menjembatani kesenjangan antara universalitas wahyu dengan partikularitas realitas kontemporer. Penelitian ini mengkaji paradigma revolusioner Mabādi'ul Āmmah (Prinsip Universal) Ali Jum'ah sebagai teori Semantik Independen (al-Dilālah al-Mustaqillah) yang menawarkan solusi epistemologis baru dalam metodologi tafsir kontekstual. Melalui pendekatan kualitatif dengan metode deskriptif-analitik terhadap karya-karya primer Ali Jum'ah, penelitian ini mengungkap konstruksi epistemologis yang membedakan teori Semantik Independen dari pendekatan tafsir konvensional. Temuan menunjukkan bahwa Mabādi'ul Āmmah merupakan paradigma indigenous yang mentransformasi prinsip-prinsip universal Al-Qur'an menjadi landasan semantik independen melalui sistematika empat tahap: penelusuran induktif pandangan mufassir, analisis unsur-unsur prinsip, elaborasi relasi antar prinsip, dan aplikasi multidimensional. Keunggulan paradigma ini terletak pada kemampuannya mempertahankan otentisitas makna sambil menghadirkan relevansi kontekstual yang aplikatif. Penelitian ini berkontribusi signifikan bagi pengembangan metodologi tafsir kontemporer dengan menyediakan kerangka epistemologis holistik yang menjawab tantangan hermeneutika Al-Qur'an di era modern.
PELAKSANAAN SOSIALISASI DAN WELCOMING AWARDEE LPDP PKUMI-PTIQ SEBAGAI MEDIUM PENGUATAN KOMUNITAS AKADEMIK DAN KARAKTER HUMANISTIK Nurhuda, Abid; Hariyadi, Muhammad; Nawawi, Abd. Muid
Azam Insan Cendikia Vol. 4 No. 3 (2025): Jurmas Azam Insan Cendikia
Publisher : Yayasan Azam Insan Cendikia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62833/pkm.v4i3.221

Abstract

Kajian ini bertujuan untuk mendeskripsikan Pelaksanaan Sosialisasi dan Welcoming Awardee LPDP PKUMI-PTIQ Angkatan 7 sebagai Medium Penguatan Komunitas Akademik dan Karakter Humanistik. Menggunakan pendekatan kualitatif dengan metode observasi partisipatif, diskusi reflektif, sosialisasi mendalam, dan dokumentasi kontekstual, pengabdian ini memfokuskan diri pada pemahaman pengalaman eksistensial para awardee dalam proses perjumpaan intelektual. Hasil pengkajian menunjukkan bahwa kegiatan Welcoming Awardee bukan hanya agenda formal, tetapi menjadi ruang humanisasi di mana empati, solidaritas, dan kesadaran reflektif tumbuh secara organik. Proses sosialisasi dalam konteks ini bertransformasi menjadi pengalaman dialogis yang menumbuhkan sense of belonging, trust, dan identitas akademik kolektif. Secara teoretis, temuan ini memperkuat pandangan humanistik tentang pendidikan sebagai proses pembebasan dan pemanusiaan, sebagaimana dikemukakan oleh Freire, Rogers, dan Noddings. Implikasi praktis penelitian ini merekomendasikan agar program orientasi LPDP tidak hanya berorientasi administratif, tetapi juga berlandaskan pada dialog, refleksi nilai, dan pembentukan spiritualitas akademik. Dengan demikian, ruang perjumpaan intelektual menjadi fondasi bagi terbentuknya komunitas ilmiah yang berkarakter, berempati, dan bertanggung jawab sosial.
MAKNA LAFAZ YAD YANG DISEMATKAN KEPADA ALLAH DALAM AL-QUR’AN Hakim, Fahru Reza; Nawawi, Abd. Muid; Lubis, Zakaria Husin
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 1 No. 2 (2024): Vol. 1 No. 2 Edisi April 2024
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v1i2.93

Abstract

Allah menegaskan dalam Al-Qur’an bahwa Ia tidak sama dengan sesuatu apapun, dan tidak ada satu pun makhluk yang setara dengan-Nya, namun disaat yang sama Allah juga mengatakan di dalam Al-Qur’an bahwa Ia memiliki ‘tangan’, yang mana tangan sendiri merupakan salah satu sifat makhluk seperti manusia dan hewan. Sifat ‘tangan’ Allah ini selanjutnya ditafsirkan dengan metode yang berbeda-beda diantara ulama Islam sehingga menghasilkan penafsiran yang berbeda-beda pula. Diantara metode tersebut yang berkembang hingga saat ini adalah metode Takwil dan metode Tafwîdh yang keduanya dipakai oleh pengikut mazhab al-Asy’ariy dan al-Maturidiy, dan kemudian metode al-Itsbât yang dibangun oleh Ibn Taimiyyah dan disebarkan oleh para pengikutnya dan pengikut Muhammad ibn Abd al-Wahhab an-Najdiy hingga saat ini. Oleh karena itu menarik untuk meniliti tentang berbagai metode tersebut dalam menafsirkan sifat ‘tangan’ Allah dan kemudian mengkomparasikan satu dengan yang lainnya. Penelitian ini menggunakan metode tafsir komparatif dan Maudhû’i, dengan pendekatan kualitatif dan teknik pengumpulan data studi pustaka.
KEWAJIBAN DAKWAH DALAM AL-QUR’AN ANTARA FARDU AIN DAN FARDU KIFAYAH (STUDI KOMPARATIF ATAS TAFSIR IBN KATSÎR DAN TAFSIR AL-MISHBÂH) Habibullah, Kabir Al Fadly; Nawawi, Abd. Muid; Zuhri, Saifuddin
ISLAMIKA Vol. 16 No. 1 (2022): Januari - Juni 2022
Publisher : Universitas Islam Syekh-Yusuf

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33592/islamika.v16i1.2597

Abstract

Today, at a time when the general problem is increasingly complex and the need for religious references is escalation, there is a spirit to answer this with the da'wah movement both individual and collective. This condition according to the researchers is very good, but there is often a fundamental understanding bias about who is actually entitled and obliged to deliver Da'wah and how the law actually discriminates against the perspective of the Qur'an. Based on this problem, researchers are interested in exploring how ibn Katsir and M. Quraish Shihab's interpretation of the obligation of Da'wah and the implications of the socio-historical background of both interpretations in comparative analysis. The approach used in this study is qualitative with comparative study methods. Data collection techniques in the form of library studies and observations are analyzed in the form of descriptive analysis techniques with analytical-comparative methods. The theory used to strengthen as a research scalpel is the theory of genetic structuralism of Lucien Goldmann who explains that work or text is the work of the author, in this case, Mufasir as the author of the text as well as the fact of history that conditioning the emergence of such a work or text.
Tradisi Pembacaan Doa Ayat Kursi Dalam Kegiatan Itikaf 10 Hari Akhir Ramadhan (Studi Living Qur’an Di Masjid Attaqwa Kel. Bahagia Kec. Babelan Kab. Bekasi) Ahmad, Khoirul Anwar; Nawawi, Abd. Muid; Mulyani, Mulyani
Syntax Literate Jurnal Ilmiah Indonesia
Publisher : Syntax Corporation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntax-literate.v10i8.61377

Abstract

This research aims to discuss the tradition of reciting the invocation of ayat kursi which is carried out during the itikaf activities in the last 10 days of Ramadhan. This research was conducted at the Attaqwa Mosque, Bahagia Village, Babelan District, Bekasi Regency. This research uses qualitative and sociological phenomonological methods as an approach. Primary data sources in this research come from documents held by related institutions and answers from related parties who were interviewed. Meanwhile secondary data sources come from various scientific references related to this research. The Muslim community is certainly no stranger to the “living Qur’an”. There are several opinions regarding the study of the living Qur’an, the first opinion is from Sahiron Syamsuddin stating that the living Qur’an is “the text of the Qur’an that lives in society”. Meanwhile, the second opinion is from M. Mansur who states that the living Qur’an is “the Qur’an in Everyday Life, this phenomenon has occurred and in essence the meaning and function of the Qur’an can be understood and experienced by the Muslim community”. Meanwhile, the third opinion emerged from Heddy Shri Ahimsa-Putra who clarified the meaning of the living qur’an into three categories. First, the Prophet Muhammad as the ‘living qur’an”. Second, the function of the Al-Qur’an in everyday life. Third, implementation of the meanings of the Al-Qur’an. This research shows that the participants of itikaf for the last 10 days of Ramadhan at the Attaqwa Mosque tried to interpret the activity of reading the invocation of ayat kursi in a social and qur’anic manner with the aim of getting a pleased and reward from Allah Swt. by reading the ayat kursi, the invocation of ayat kursi, other verses and surahs, you can also hope for the virtues of the ayat kursi. The mu’takifîn feel confident that when they read the ayat kursi and the invocation of ayat kursi, they will receive an abundance of pleased and grace from Allah Swt. in the form of fadhîlah the invocation of ayat kursi. Researcher also found that the meaning of the mu’takifîn congregation regarding the tradition of reciting the invocation of ayat kursi cannot be separated from the meaning of the original text and its priorities. However, researcher also found sustainable benefits and other benefits from reading this invocation of ayat kursi. Thus, the traditions carried out do not conflict with Islamic law.