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Memancarkan Pengajaran Makna ‘Habis Gelap Terbitlah Terang’ Berdasarkan Efesus 5:1-21 dalam Diri Orang Kristen Hutahaean, Hasahatan; Mau, Marthen; Amid, Markus; Moimau, Aprianus Ledrik
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 4 No 2 (2022): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v4i2.86

Abstract

In the past, Ephesians committed various sins. Therefore, the apostle Paul was chosen by God to preach the gospel to Ephesus to leave sin according to the teaching, 'It is dark to rise the light.' The phrase 'the dark rises of light' is an attitude that must be taken by god's people, namely those who believe in Jesus Christ, to distinguish their lives from the lives of others who still live in sin. Aim the research to find mean phrase of 'the dark rises of light'. This research uses qualitative methods with a literature and exposition approach to the text of the Bible. From the results of this study, it is hoped that God's people do not tend to sin because sin is a violation of God's law. The conclusion and implication of the results of this study are that the sinful acts committed by a man or God's people, both in hidden places and in the open places violate God's law. God will give eternal punishment to everyone who does not renounce his sin and does not want to live in the miraculous light of Christ. Dahulu orang-orang Efesus melakukan berbagai pelanggaran/dosa. Karena itu, rasul Paulus dipilih Allah agar memberitakan Injil ke Efesus supaya meninggalkan dosa sesuai pengajaran, ‘Habis gelap terbitlah terang.’ Frasa ‘habis gelap terbitlah terang’ merupakan sikap yang harus dilakukan oleh umat Tuhan, yakni yang beriman kepada Yesus Kristus, untuk membedakan kehidupannya dengan kehidupan orang lain yang masih tinggal di dalam dosa. Tujuan penelitian untuk menemukan makna dan pengajaran frasa ‘Habis gelap terbitlah terang.’ Penelitian ini menggunakan metode kualitatif dengan pendekatan kepustakaan dan eksposisi terhadap teks Alkitab. Dari hasil penelitian ini diharapkan umat Tuhan tidak memiliki kecenderungan untuk berbuat dosa karena dosa adalah pelanggaran hukum Tuhan. Konklusi dan implikasi hasil penelitian ini ialah perbuatan dosa yang dilakukan oleh manusia atau umat Tuhan, baik di tempat-tempat tersembunyi maupun di tempat-tempat terbuka adalah melanggar hukum Tuhan. Tuhan akan memberi hukuman kekal kepada setiap orang yang tidak meninggalkan dosanya dan tidak menghendaki untuk hidup di dalam terang Kristus yang ajaib.
The Efforts of the Pastor as a Christian Educator in Preventing Interreligious Marriages for Young Christian Youth Siliwarti; Henni Somantik; Markus Amid; Marthen Mau
International Journal of Integrative Sciences Vol. 3 No. 4 (2024): April 2024
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/ijis.v3i4.8938

Abstract

Humans live in various tribes, nations, cultures, customs and religions, because diversity cannot be denied so that marriages of different beliefs can occur in society. The occurrence of inter-faith marriages is caused by a lack of awareness among young people regarding the impacts that occur when entering into inter-faith marriages. Based on the current prevalence of interfaith marriages, it is necessary for pastors as Christian educators to make efforts to prevent interfaith marriages from continuing to occur. Through this research, the aim is to explain precisely the efforts of pastors as Christian educators in preventing interfaith marriages for young people in GKII Jerusalem Sebelantau, Sekadau Regency. Researchers used descriptive qualitative research methods through observation, interviews and literature techniques. The results of the research obtained are that if the pastor as a Christian educator continuously educates, teaches, guides, and directs Christian young people to the right path through the word of God, then young people will not enter into interfaith marriages even if there is an interfaith marriage. religion, then through God's help can win for the glory of Christ
Pemahaman Makna Keterampilan Berpikir Tingkat Menengah (MOTS) dalam Pembelajaran Pendidikaan Agama Kristen Marthen Mau; Sabudin Sabudin; Eliantri Putralin; Saenom Saenom; Henni Somantik; Markus Amid; Felipus Nubatonis
Coram Mundo: Jurnal Teologi dan Pendidikan Agama Kristen Vol. 8 No. 1 (2026): Coram Mundo : Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Injili Arastamar (SETIA) Ngabang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/corammundo.v8i1.622

Abstract

Middle order thinking skills (MOTS) questions are very important in Christian religious education learning. Evaluation of Christian religious education learning needs to be carried out by educators (teachers) based on each learning material so that students' academic achievement can be achieved well. In general, educators (teachers) do not fully understand the concept of middle order thinking skills (MOTS), as well as low order skills (LOTS) and high order skills (HOTS), so that some students find it difficult to answer questions given by educators (teachers) during learning evaluations. The type of research used is qualitative research with a literature review/literature study approach. The purpose of the study is to explain the understanding of the meaning of MOTS in Christian religious education learning on materials that are in accordance with learning objectives, so that students' academic achievement can be achieved well through learning evaluations. The results of the study are students are able to answer questions well from the middle order thinking skills (MOTS) type of questions when educators (teachers) create learning evaluation questions based on learning materials. Conclusion; To create evaluation questions for Christian religious education learning that students can answer and achieve academic success, ideally, questions should be based on the learning material they have learned.
Co-Authors Hia, Septinus Hutahaean, Hasahatan Mau, Marthen Meryantje Anabokay Mimi Mimi Mimi Moimau, Aprianus Ledrik Nubatonis, Felipus Putralin, Eliantri Sabudin Sabudin Saenom, Saenom Sartika Mira Ngongo Sartika Mira Ngongo Siliwarti Somantik, Henni Tegar Proskunatas Musaputra Tegar Proskunatas Musaputra Veronika Pina Veronika Pina Yondi Yondi