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Integration of Faith and Ecosystems: Islamic Theology as a Foundation for Resistance to Environmental Exploitation in Mandailing Natal Nur Aisyah; Roni Risky Nasution; Sopi Ade Fariza; Abdul Haris Nasution; Asrofi Asrofi; Zulfahmi Zulfahmi
International Journal of Islamic Educational Research Vol. 2 No. 2 (2025): April: International Journal of Islamic Educational Research
Publisher : Asosiasi Riset Ilmu Pendidkan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ijier.v2i2.301

Abstract

This article examines the synergy between Islamic theological values and local wisdom as a basis for resistance to environmental exploitation in Mandailing Natal. The focus of the study lies on the application of faith principles, such as the concepts of khalifah, justice, and ihsan, and their implementation through the traditional practice of lubuk larangan. The literature study method was used to collect and analyze secondary data from scientific articles, journals, and national and local news sources. The results of the study show that these Islamic theological values have been deeply rooted in the culture of the Mandailing Natal community, encouraging a critical attitude towards illegal gold mining practices that damage the ecosystem. The lubuk larangan tradition also acts as a mechanism for social control and environmental conservation, by implementing periodic restrictions on extractive activities to provide space for natural regeneration. The findings indicate that the integration of Islamic theology and local wisdom results in a more integrated and ethical natural resource management paradigm. This research recommends strengthening the synergy of faith values and local traditions in the formulation of public policies and increasing community participation in environmental monitoring. This integrative approach can be used as a strategic model to overcome the challenges of environmental exploitation amid increasingly complex global dynamics.
UPAYA PENCEGAHAN RADIKALISME SEJAK DINI MELALUI SOSIALISASI PENGUATAN MODERASI BERAGAMA PADA SISWA MADRASAH ISLAMIYAH DESA ANGIN BARAT, MANDAILING NATAL Roni Risky Nasution; Nanang Arianto; Adam Maulana; Hamir Hamsah Dalimunte; Masroani Siregar; Siti Rukiah; Ummi Atikah; Hafizah Hapsani; Nurasiah Nurasiah; Riani Agustina
Jurnal Ilmiah Multidisiplin Ilmu Vol. 2 No. 5 (2025): Oktober : Jurnal Ilmiah Multidisiplin Ilmu (JIMI)
Publisher : CV. Denasya Smart Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69714/8b9ktf53

Abstract

This article discusses activities to strengthen religious moderation through socialization and education carried out by Group 41 Community Service Program (KKN) students from the Mandailing Natal State Islamic College at the Madrasah Islamiyah in Angin Barat Village, Mandailing Natal. This activity aims to increase students' understanding of the values of religious moderation and prevent the emergence of radicalism from an early age. The research used a qualitative approach with participatory methods through interactive lectures, group discussions, case studies, and role plays. A total of 35 male and female students from grades II, III, and IV were actively involved in the learning process. The results of the study showed a significant increase in cognitive aspects, as seen from the students' increased understanding of the concept of moderation, as well as affective changes in the form of more tolerant, inclusive, and critical attitudes towards digital content with radical potential. In addition, the role of teachers as facilitators and the emergence of peer learning initiatives among students were important factors in strengthening the internalization of moderate values. However, the limited duration of the implementation, which was only one day, and the simple learning tools limited the depth of the intervention. This study concludes that strengthening religious moderation based on participatory practices is effective as a preventive strategy against radicalism in madrasahs and needs to be integrated continuously into education programs.
JURIDICAL STUDY CONCERNING PARTICIPATION IN ADULTERY REVIEWED FROM ISLAMIC LAW AND THE CREDIT Rahmat Ibrahim Hasibuan; M. Anshari Lubis; Roni Risky Nasution; Maurizio Zanardi
Journal of International Islamic Law, Human Right and Public Policy Vol. 1 No. 3 (2023): September
Publisher : PT. Radja Intercontinental Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59733/jishup.v1i3.13

Abstract

The problem raised as the focus of the research is what is the position of the perpetrator of adultery according to the Criminal Code and Islamic law and how to participate in adultery according to the Criminal Code and Islamic law. The type of research used by the author in this research is library research, also known as Library Research, namely by searching for data or information through searching the literature available in the library. As well as using a comparative approach method (Comparative Approach) because the author examines participation in adultery according to the Criminal Code and Islamic law to show a comparison of participation in adultery according to Islamic law with positive law. The data source used in this research is a secondary data source, which contains legal materials. The primary legal materials used by researchers are the Criminal Code, the Qur'an and Hadith. The secondary legal materials used by researchers are scientific books, books of fiqh, texts from the mass media, journals and/or other references that are relevant to the problem being studied. The tertiary legal materials used by researchers are encyclopedias, legal dictionaries and Indonesian dictionaries. The conclusions that can be drawn from this thesis are, first, the position of the perpetrator of adultery according to the Criminal Code and Islamic law is that a person can be considered a perpetrator of adultery when that person carries out sexual activities, namely the entry of a man's genitals into a woman's genitals, the difference between Indonesian positive law and Islamic law. that is, it lies with the perpetrator. In Indonesian positive law the perpetrator must be a person who is bound by marriage and there must be a complaint from his legal wife/husband, however in Islamic law the perpetrator does not have to be bound by marriage and there does not have to be a complaint. Second, participating in adultery according to the Criminal Code and Islamic law means that the Criminal Code views participating in adultery as the activity of a person who, together with the perpetrator of adultery, carries out some of the elements of the criminal act of adultery so as to achieve the crime of adultery, in the Criminal Code assisting, encouraging and ordering the commission of a criminal act is a separate sub-chapter and is not included in participation, however in Islamic law participation covers everything related to the expansion of perpetrators of criminal acts, so participation in Islamic law includes assistance, encouragement and ordered to commit criminal acts.