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All Journal ILMU USHULUDDIN STUDIA ISLAMIKA Al-Zahra : Journal for Islamic and Arabic Studies IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Ihkam: Jurnal Hukum dan Pranata Sosial AL QUDS : Jurnal Studi Alquran dan Hadis SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Bimas Islam Legal Protection for the Partnership Agreement Parties Heritage of Nusantara: International Journal of Religious Literature and Heritage Studia Islamika Mauriduna: Journal of Islamic Studies
Yuli Yasin
Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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Strengthening Family Institution through Pre-Marital Course: Comparative Study between Indonesia and Malaysia Bidayati, Kholis; Jahar, Asep Saepudin; Yasin, Yuli
Al-Risalah Vol 20 No 2 (2020): December 2020
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v20i2.600

Abstract

This study examines the policy of premarital course in Indonesia and Malaysia. The premarital course aims to equip the bride and groom with the knowledge and skills of making good family besides attempting to reduce the high rate of divorces in both countries. Premarital course conducted by BP4 Institutions in Indonesia and JAKIM in Malaysia applied different approaches and policies. This study tries to elaborate pre-marital course in Indonesia and Malaysia by examining policies and substantial issues. The data was collected through library research, examining regulations and rules applied in both countries. This study showed that the procedure and mechanism of premarital course in Indonesia and Malaysia were different. Premarital course in Malaysia is mandatory and one of the requirements of marriage registration document whereas in Indonesia is voluntary. Both countries, however, applied a similarity approach and strategy in delivering course materials.
Cash Waqf Optimization and the Improvement of Higher Education Quality: A Comparative Study between the Islamic University of Indonesia and IPB University Fikri Hilmansyah; Yuli Yasin; Mualimin Mochammad Sahid
Mauriduna : Journal of Islamic Studies Vol. 7 No. 2 (2026): Mauriduna : Journal of Islamic Studies, May 2026
Publisher : Institut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v7i2.177

Abstract

This study analyzed  the optimization of cash waqf in improving the quality of higher education, using Universitas Islam Indonesia (UII) as a case study from the perspective of Islamic Economic Law. This study employed a qualitative normative-empirical approach with analysis of the 2024 Financial Report of the UII Waqf Board Foundation and a comparative study with Bogor Agricultural Institute (IPB), this research identified cash waqf management strategies and their implications for social goals. The reserach findings indicated that cash waqf management at UII reflected a structured management system oriented toward the sustainability of funds. These practices have successfully maintained the sustainability of the principal funds (hifz al-mal), yet have resulted in a limited proportion of benefit distribution. A comparison with IPB revealed a strategic difference in balancing the goals of sustainability and social impact, with IPB demonstrating more diverse program innovation and impact-oriented reporting. This study contributed by presenting a comparative analysis model for the implementation of cash waqf, providing insights into the strategic balance between investment and distribution to optimize the achievement of maqāṣid al-sharī‘ah and SDG-4. The application of these findings can serve as a reference for higher education waqf institutions in formulating more innovative and impact-oriented management strategies.
Qāʿidah Darʾ al-Mafāsid Muqaddam ʿalā Jalb al-Maṣāliḥ wa-Taṭbīquhā fī Qaḍāyā al-Aḥwāl al-Shakhṣiyyah Fadilla; Yuli Yasin; Aeshah Ahmed Salim Hasan
Al-Zahra : Journal for Islamic and Arabic Studies Vol. 22 No. 2 (2025): Al-Zahra: Journal for Islamic and Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v22i2.50123

Abstract

This study examines the application of the jurisprudential maxim “darʾ al-mafāsid muqaddam ʿalā jalb al-maṣāliḥ” (Averting harm takes precedence over procuring benefit) in the domain of personal status law, with particular reference to early marriage, polygamy without spousal consent, and marital dissolution on the grounds of infertility. These issues simultaneously encompass both potential benefits and harms. The objective of this research is to elucidate the manner in which legal maxims function as analytical tools for engaging with contemporary legal challenges, particularly within the framework of Islamic family law. Methodologically, this research adopts a descriptive-analytical approach. The study first explicates the maxim and the three focal issues, followed by an assessment of how the maxim may be applied to each case. The findings demonstrate that the maxim is applicable across the three contexts under consideration, underscoring the primacy of preventing harm even at the expense of relinquishing certain benefits. The analysis reveals that both early marriage and polygamy without spousal consent generate harms that outweigh their purported benefits, and should therefore be eschewed in light of the maxim. With respect to marital dissolution on the grounds of infertility, the applicability of the maxim is contingent upon the specific circumstances of the spouses. Where the marriage remains harmonious notwithstanding the absence of offspring, the prevention of dissolution is prioritized. Conversely, where infertility constitutes a persistent source of marital discord, dissolution may serve as a viable recourse to avert greater harm.
Ali Mustafa Yaqub’s Contextual Hadith Approach on the Prophet’s Hair and Its Implication for Sunnah Claims in Indonesia: A Hermeneutical Reading through Fazlur Rahman’s Double Movement Theory Fatihunnada F; Yuli Yasin
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.16994

Abstract

This study examines Ali Mustafa Yaqub’s interpretation of hadith concerning the Prophet’s long hair in response to the phenomenon among certain Muslim communities in Indonesia who grow their hair long on the grounds of claiming the Prophet’s sunnah. This practice is largely rooted in a textual-literal approach to hadith interpretation. The central problem addressed in this study is how Ali Mustafa Yaqub rationalizes these hadith in order to respond critically to such socio-religious practices. Methodologically, this research employs a qualitative approach based on library research, utilizing both historical and sociological perspectives. The primary source analyzed is Ali Mustafa Yaqub’s work, Cara Benar Memahami Hadis (The Proper Method of Understanding Hadith). To analyze the data, this study employs Fazlur Rahman’s Double Movement theory, which emphasizes a twofold interpretive process: returning to the historical context in which a text emerged and subsequently reformulating its meaning within contemporary social realities.  The findings reveal that Ali Mustafa Yaqub selectively engages with hadith that classical compilers classify as descriptions of the Prophet’s physical characteristics rather than as sources of legal injunctions or religious obligations. He further draws upon scholarly opinions asserting that growing long hair does not constitute part of the Prophet’s normative sunnah, while giving less attention to alternative perspectives that regard it as recommended. By applying a contextual method informed by historical and sociological analysis, Ali Mustafa situates these hadith within the cultural milieu of Arab society during the Prophet’s time. Consequently, he argues that the Prophet’s long hair should be understood as a cultural expression and an adaptive personal practice, rather than as a universally binding element of Islamic teaching.
Co-Authors Aeshah Ahmed Salim Hasan Agus Arwani Ali Ma’yuf Ali Munhanif Asep Saepudin Jahar Bidayati, Kholis Fadilla Fatihunnada F Fiina Ishmatul Maula Fikri Hilmansyah Ida Ayu Putu Sri Widnyani Ishmatul Maula, Fiina Khairul Insan, Mochamat Nurdin, Kholis Bidayati Mohammad Syairozi Dimyathi Ilyas Mualimin Mochammad Sahid Muhammad Irfan Helmy Muhammad Zein Rizky Nadyatul Hikmah Shuhufi Saepudin, Asep Saepul Anwar Saepulloh, Aep Sahar Sahar, Sahar Shuhufi, Nadyatul Hikmah Wibowo, Waskito Yahyaoui, Abdelghani Zawawi Zawawi