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Internalisasi Akhlakul Karimah dalam Era Digital: Tantangan dan Strategi Pendidikan Islam Ahmad Zainuddin; Suadi Saad; Rifyal Ahmad Lugowi; Wasehudin; Uyu Muawanah
Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Vol. 24 No. 2 (2025): Mimbar Kampus: Jurnal Pendidikan dan Agama Islam
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/mk.v24i2.7581

Abstract

The development of digital technology has changed the way individuals understand and internalize religious values, especially for Generation Z who grew up in a digital ecosystem. The practicality of accessing religious knowledge through social media such as YouTube, Instagram, TikTok, and Facebook creates its own challenges in strengthening a deep understanding of Islam and noble manners. This study aims to explore the challenges and formulate strategies in internalizing akhlakul karimah in the digital era. Through a qualitative method based on a literature review, the study reveals that Islamic educational institutions play a crucial role in developing a valid understanding of Islam through a curriculum that focuses on digital literacy and the critical ability to sort out religious information. The proposed strategies include integrating technology in learning, enhancing the role of educators in social media, and establishing a learning environment conducive to Islamic values. By implementing adaptive strategies, it is hoped that the younger generation will be able to internalize the values of akhlakul karimah well amid the swift flow of digital information.
Analisis Normatif dan Etis terhadap Bantuan Medis dalam Bunuh Diri dan Eutanasia (Perspektif Hukum Islam dan Bioetika) Suhaemi, Hamdan; Suadi Saad; Kurniawan, Ade Fakih
Arus Jurnal Sosial dan Humaniora Vol 5 No 2: Agustus (2025)
Publisher : Arden Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57250/ajsh.v5i2.1133

Abstract

Penelitian ini menganalisis bantuan medis dalam bunuh diri (physician-assisted suicide) dan eutanasia dari perspektif hukum Islam dan bioetika. Seiring dengan meningkatnya legalisasi eutanasia di berbagai negara, muncul dilema etis dan hukum yang memerlukan kajian lebih dalam. Dalam Islam, kehidupan adalah amanah yang harus dijaga sesuai dengan prinsip ḥifẓ al-nafs dalam maqāṣid al-sharī‘ah, sehingga euthanasia dan bantuan medis dalam bunuh diri umumnya dilarang. Namun, terdapat perdebatan mengenai konsep futility care, yaitu penghentian perawatan medis yang tidak lagi memberikan manfaat bagi pasien. Penelitian ini menggunakan metode kualitatif dengan pendekatan normatif untuk menganalisis fatwa, hukum Islam, serta prinsip-prinsip bioetika. Hasil penelitian menunjukkan bahwa meskipun Islam melarang eutanasia, terdapat fleksibilitas dalam penghentian perawatan medis dalam kasus tertentu. Kajian ini diharapkan berkontribusi pada pengembangan hukum Islam kontemporer dan kebijakan kesehatan berbasis nilai Islam.
Transformasi Epistimologi Hukum Islam Klasik: Rekostruksi Metodologis Untuk Yurisprudensi Kontemporer Arinalhaq, Muhammad Syauqi; Suadi Saad; Endang Saeful Anwar
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 11 No. 2 (2025): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to examine the evolution of Islamic law in the classical period, analyze its sources and methods, and review the extent of its influence on contemporary jurisprudence. This research employs a qualitative method with historical, normative, and epistemological approaches. The findings indicate that the development of Islamic law in the classical era emerged from the interaction between sacred texts, rational reasoning, and socio-historical conditions. Various schools of thought that arose at that time demonstrated distinctive characteristics while maintaining adherence to the fundamental principles of law. The study further reveals that the concept of maqāṣid al-sharī‘ah had been employed by classical scholars to formulate laws that remained relevant to the needs of their society. The novelty of this research lies in the epistemological reconstruction of classical Islamic law, which is proposed as a new methodological framework for contemporary jurisprudence. It emphasizes that modern ijtihad does not merely replicate classical legal products but rather integrates maqāṣid principles and interdisciplinary approaches to address the complexities of social, economic, political, and cultural transformations. The theoretical implication of these findings is the need to reposition the epistemology of Islamic law from a purely textual-normative paradigm toward a contextual-adaptive paradigm that is more responsive to contemporary challenges. Thus, this study contributes to the development of modern Islamic law by offering a methodological framework that is critical, dynamic, and relevant to the demands of a global society.