Garuda - Garba Rujukan Digital

Bagaimana Seniman Bali Berkreatifitas Pada Ajang PKB 2021 Dalam Situasi Covid ? Ni Komang Sri Wahyuni; I Kt. Suteja
Jurnal IGEL : Journal Of Dance Vol 1 No 1 (2021): Terbitan Pertama Bulan Juni
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/journalofdance.v1i1.833

The Bali Arts festival ini 2021 is starting to rise again in a different form, the 43rd PKB as a forum for artists’ creativity was held virtually, due to the fluctuating covid-19 pandemic in Bali. The creativity produced by the artists is focused and contextual in translating the PKB theme “Purna Jiwa, Prananing Wana Kerthi” or “Plenary Soul, the breath of life. Staging is done virtually and only a few are done offline with the implementation of health protocols. The phenomenon of covid-19 is very motivating for innovation and the spirit of Balinese artists, this can be seen from the appearance of the works which on averageare very interesting. There are 2 (two) interesting works to discuss, namely, the Kreasi Kekebyaran Mimba neem creation dance from the Denpasar city ambassador and the Classical Arja Perfomance from the Singapadu Suara Kanti, Gianyar. The method used in this research is to use qualitative research methods which emphasize more on the quality side of the entity under study. Using qualitative research methods to make it easier to criticize things that exist in the Kreasi Kekebyaran Mimba neem dance performance and gthe Classical Arja Performance both in terms of technique, form, uniqueness and taste, as well as interpreting the values contained in the work. The Kreasi Kekebyaran Mimba neem dance depicts the balance of masculine and feminine symbols in one dancer’s character, this concept is inspired by the Intaran leaf and the Ardhanareswari concept. Classical Arja performance from the Suara Kanti Studio with the title “Taru Urip” which tells the story of matchmaking through the Urip dance given by Galuh Daha which was later won by Prabhu Jenggala, Raden Dharma Sentana. Keywords: PKB, Covid, Kreatifitas, Seniman

Tari Kreasi Bebarisan Bala Maya, Sebuah Kisah Prajurit Kupu-kupu I Wayan Wira Arimbawa; I Kt. Suteja; Ni Nyoman Manik Suryani
Jurnal IGEL : Journal Of Dance Vol 2 No 1 (2022): Terbitan Pertama Bulan Juni tahun 2022
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/journalofdance.v2i1.1577

Reading a book Kupu Kupu Kuning Yang Terbang Di Selat Lombok, tell about history of struggle the kingdom of Karangasem defeating the Selaparang kingdom Lombok. The victory of the kingdom of Karangasem blessing from yellow butterfly troops which can be seen or invisible, panugrahan (Grace) from Ida Bhatara Alit Sakti at Pura Bukit Karangasem. The meaning of the struggle is very phenomenal, if it is related to the concept sekala and niskala, that is devotion of forefather and human relationship with universe. Oriented from the phenomenon came up with an idea to create a work creation dance with the title Bala Maya in bebarisan creation. In the creation of this dance, using theory image and imagination by Tetdjoworo,H, that is can imagining and manifest in the motive of movement.The process uses the method Mencipta Lewat Tari by Y.Sumadiyo Hadi translation of the book Creating Through Dance by Alma M.Hawkins consists of three step that is, exploration, improvisation, and forming step. Bala Maya is a bebarisan dance creation have a heroism theme, tell about Laskar Karangasem troops which interpreting the yellow butterfly attack Seleparang Lombok Kingdom. Invisible soldier is the character and characteristic of yellow butterfly called Bala Maya. Keywords : Bebarisan dance, Bala Maya, sekala-niskala, creating.

Ki Mina Ayung I Ketut Ari Susana; I Kt. Suteja; Anak Agung Ketut Oka Adnyana
Jurnal IGEL : Journal Of Dance Vol 2 No 2 (2022): Terbitan Kedua Bulan November tahun 2022
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/journalofdance.v2i2.1876

Sumber kreatif berasal dari Purana Bendesa Gerih, Kecamatan Abiansemal, Badung. DalamPurana Bendesa Gerih terdapat kisah tentang Ki Jagul Tua, merupakan raja wongsamar dengan wujud ikan jeleg putih (ikan gabus putih), yang memiliki kesaktian bernama mustika maniksekecapatausinonim dari kepala ikan jeleg putih yang dapat memenuhi segala keinginan. Ki Jagul Tua yang hidup di Sungai Ayung memiliki makna bagi kehidupan manusia untuk melestarikan keberadaan sungai beserta isinya.Berarti kaitan Purana Bendesa Gerih dengan sungai ayung tujuannya melestarikan keberadaan sungai, namun pada kehidupan sekarang ini, sungai ayung banyak yang membuang sampah sembarangan, meracuni ikan, dan pencemaran limbah pabrik. Fenomena alam ini perlu mendapat perhatian dari kehidupan masyarakat jaman sekarang, karena sungai merupakan sumber kehidupan bagi semua makhluk yang memerlukan air. Maka dari itu, pencipta berkeinginan untuk menuangkan inspirasi tersebut ke dalam sebuah karya tari kontemporer berjudul Ki Mina Ayung. Pada proses penciptaan karya ini penata bekerjasama dengan mitra kerja Sanggar Seni Pancer Langiit dalam program Merdeka Belajar-Kampus Merdeka, dengan mengambil bentuk pembelajaran studi/proyek independen. Penciptaan karya Ki Mina Ayung menggunakan metode Anggripta Sasolahan yang terdiri dari ngarancana(eksplorasi), nuasen(upacar mengawali penciptaan), makalin(improvisasi), nelesin (pembentukan), dan ngebah(pertunjukan perdana untuk evaluasi karya).Teori yang digunakan dalam penciptaan ini adalah teori Imaji dan Imajinasi yang menunjang daya imajinasi penata dalam memunculkan gambaran mental seputar konsep karya. Karya Tari Ki Mina Ayung adalah karya tari berbentuk kontemporer yang ditarikan oleh tujuh orang penari. Tari ini dikemas secara dramatik dan menggunakan gerak-gerak simbolik sebagai implementasi imajinasi penata. Tata rias yang digunakan adalah tata rias fantasi dengan tata busana yang dikembangkan. Harapan penata dengan terciptanya karya ini adalah dapat mengenalkan kisah lokal tradisi kemasyarakat, guna meningkatkan kreativitas berkarya lewat kisah-kisah lokal. Kata kunci : Ki Jagul Tua, Purana Bendesa Gerih, Kontemporer, Proses Penciptaan

Proses Kreatif Tari Eling Bhumi Di Sanggar Pancer Langit Desa Kapal Kabupaten Badung Ni Komang Ari Andayani; I Kt. Suteja; Kompiang Gede Widnyana
Jurnal IGEL : Journal Of Dance Vol 3 No 1 (2023): Terbitan Kesatu Bulan Juni tahun 2023
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/journalofdance.v3i1.2380

Tujuan penciptaan berjudul Proses kreatif tari Eling Bhumi di Sanggar Pancer Langit adalah untuk kreatifitas karya tari kontemporer. Sanggar Pancer Langiit merupakan salah satu sanggar yang terletak di Desa Kapal Kabupaten Badung, yang juga memiliki makna sebagai pusat atau sumber dari segala kekuatan dan langit/lelangit yang berarti leluhur simbol pelindung yang abadi. Metode yang digunakan dalam penelitian ini yaitu menggunakan metode kualitatif, karena data yang diperoleh berupa wawancara yang kemudian hasil dari wawancara tersebut dideskripsikan melalui tulisan dengan kalimat yang detail serta menggunakan teknik dokumentasi dan teknik studi pustaka. Tari kontemporer Eling Bhumi menggambarkan atau menanggapi fenomena pandemi Covid-19 yang sedang melanda dunia saat ini, fenomena ini juga membuat segala sektor kehidupan menjadi terdampak. Konsep garap Eling Bhumi ini mencoba untuk mengolah secara kreatif beberapa unsur gerak tubuh dalam tari dan musik serta mengolahnya dengan memadukan aspek visual permainan properti lontar sehingga menjadi karya seni yang utuh. Kata Kunci: Proses Kreatif, Tari Eling Bhumi, Pancer Langiit

Rekonstruksi tari Penasar, wijil, dan Topeng Tua dalam Dramatari Topeng Panca di Desa Adat Batur Kintamani, Bangli Suanditha, Kadek Rai; Suteja, I Ketut; Negara, I Gede Oka Surya
Jurnal IGEL : Journal Of Dance Vol 4 No 2 (2024): Jurnal IGEL Vol 4 No 2 2024
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jijod.v4i2.3392

Topeng Panca is a traditional dance form, and it is one of the mask performances performed by five dancers, each assuming different characters or roles: Topeng Keras, Topeng Tua, Topeng Dalem Arsa Wijaya, Topeng Penasar, and Topeng Sidakarya. The village of Batur was chosen as the partner by the author for the Merda Belajar – Kampus Merdeka (MBKM) program, specifically the Thematic Community Service Learning (KKNT). The reconstruction process of the Topeng Panca dance in the Batur village employed the Demonstration learning method, which involves presenting the material through demonstration or using movement media, making it easier for students to comprehend the presented content. The author's hope in reconstructing the Topeng Panca dance is to revitalize the art of Topeng dance, particularly in the endangered context of the Adat Batur village. In the future, during ceremonial events like odalan or Yandya ceremonies in the Batur village, the dancers can perform the Topeng Panca dance to enhance the flow of the Yandya ceremony in the village.

Rekonstruksi tari Penasar, wijil, dan Topeng Tua dalam Dramatari Topeng Panca di Desa Adat Batur Kintamani, Bangli Suanditha, Kadek Rai; Suteja, I Ketut; Negara, I Gede Oka Surya
Jurnal IGEL : Journal Of Dance Vol 4 No 2 (2024): Jurnal IGEL Vol 4 No 2 2024
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jijod.v4i2.3392

Topeng Panca is a traditional dance form, and it is one of the mask performances performed by five dancers, each assuming different characters or roles: Topeng Keras, Topeng Tua, Topeng Dalem Arsa Wijaya, Topeng Penasar, and Topeng Sidakarya. The village of Batur was chosen as the partner by the author for the Merda Belajar – Kampus Merdeka (MBKM) program, specifically the Thematic Community Service Learning (KKNT). The reconstruction process of the Topeng Panca dance in the Batur village employed the Demonstration learning method, which involves presenting the material through demonstration or using movement media, making it easier for students to comprehend the presented content. The author's hope in reconstructing the Topeng Panca dance is to revitalize the art of Topeng dance, particularly in the endangered context of the Adat Batur village. In the future, during ceremonial events like odalan or Yandya ceremonies in the Batur village, the dancers can perform the Topeng Panca dance to enhance the flow of the Yandya ceremony in the village.

Tari Kreasi Pramada Yuwati Ni Made Rahma Chelsia Dewi; I Kt. Suteja; Ni Komang Sri Wahyuni
Jurnal IGEL : Journal Of Dance Vol 5 No 1 (2025): Jurnal IGEL Vol 5 No 1 2025
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jijod.v5i1.5654

Pramada Yuwati’s dance work was inspired by a book entitled Mahabharata written by Nyoman S. Pendit. In the storyof Dewi Kunti, when she was a teenager, she was given a gift by Rsi Durwasa in the form of a spell, which could bringthe desired god when she recited the spell and at the same time get a child from the god she brought. Out of curiosity,Dewi Kunti wanted to try the spell without thinking about the consequences of pregnancy. The story proves that DewiKunti was negligent from taking responsibility for the consequences of her actions.This phenomenon is rife in theassociation of teenagers today. This prompted the creator to create a creative dance work entitled Pramada Yuwati. Thecreation of Pramada Yuwati's dance works uses the Angripta Sasolahan method (creating dances) which consists ofNgerencana, Nuasen, Makalin, Nelesin, and Ngebah. Ngarencana is the initial process of exploring an idea that iscontemplated intensely. Nuasen means the stage of carrying out a ritual ceremony to ask for the blessing of GodAlmighty so that all processes of creating dance works run smoothly. Makalin, the stage of selecting materials thatsupport the creation of Pramada Yuwati's dance works, such as choosing a place to practice and improvisingmovements. Nelesin is the formation of works by summarizing the results of motion improvisation to produce motionmotifs. Ngebah, the premiere performance of a complete dance work that aims to get an evaluation and make importantchanges in the work. Pramada Yuwati's Creative Dance is a dance work that tells the story of a teenager's negligence,which results in disaster for his life. Using 6 (six) dancers, the semarandhana gamelan as the dance music instrument,and performed on the Natya Mandala Stage, the Indonesian Art Institute, Denpasar.Keywords: Pramada Yuwati, Negligence, Creation

EFFECTS OF INSTRUMENTAL AND VOCAL MUSIC THERAPY ON BETA-ENDORPHIN RELEASE AND STRESS REDUCTION: A CONTROLLED EXPERIMENTAL STUDY Ketut sumerjana; I Komang Sudirga; I Kt. Suteja; I Wayan Suharta
International Journal of Social Science Vol. 5 No. 3 (2025): October 2025
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53625/ijss.v5i3.11508

Chronic stress is a pervasive global health issue linked to psychological and physiological disorders. Music therapy has emerged as a non-invasive, cost-effective intervention with demonstrated benefits in emotional regulation and neurochemical modulation. Among its proposed mechanisms is the stimulation of beta-endorphin production, a neuropeptide associated with pain relief, mood enhancement, and stress reduction. This study aimed to evaluate the effects of instrumental and vocal music therapy on beta-endorphin hormone levels and subjective stress reduction in adults experiencing moderate to high stress A randomized controlled trial was conducted involving 90 participants aged 18–45 with self-reported stress levels above the clinical threshold. Participants were randomly assigned to three groups: instrumental music therapy, vocal music therapy, or a no-intervention control. Each intervention group received 30-minute music therapy sessions three times per week for four weeks. Serum beta-endorphin levels were measured pre- and post-intervention using ELISA assays. Subjective stress was assessed using the Perceived Stress Scale (PSS). Both instrumental and vocal music therapy groups showed significant increases in beta-endorphin levels compared to the control (p < 0.01), alongside marked reductions in PSS scores (p < 0.001). Vocal therapy demonstrated a slightly higher effect size. Instrumental and vocal music therapy significantly enhance beta-endorphin secretion and reduce perceived stress, suggesting their utility as complementary interventions in stress management protocols.

KARYA TARI NGRAJANG AYUN I Gede Surya Yoga; I Kt. Suteja; Ni Komang Sri Wahyuni
Jurnal IGEL : Journal Of Dance Vol 5 No 2 (2025): Jurnal IGEL: Journal Of Dance VOL.5 NO.2, Oktober 2025
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jijod.v5i2.6076

Abstrak Upacara tradisi kearifan lokal di Desa Pupuan yaitu Tari Rejang Ayunan memiliki nilai kesakralan, serta diyakini sebagai media persembahan atas rasa syukur kehadapan Tuhan Yang Maha Esa, karena telah memberikan keberlimpahan anugrah terhadap masyarakat yang tinggal di kawasan kaki Gunung Batukaru. Gerak-geraknya lincah simbol kebersamaan yang gembira, namun esensinya sangat spiritual mengajak pikiran melayang ke alam mistis, sehingga pencipta terobsesi untuk mentransformasi ke dalam karya tari kontemporer berjudul Karya Tari Ngrajang Ayun bermakna ungkapan rasa kegembiraan. Metode penciptaan yang digunakan dalam karya tari Ngrajang Ayun, berpijak pada metode Angripta Sasolahan (menciptakan tari-tarian) yaitu; Ngarencana adalah tahapan paling awal dalam proses penataan sebuah karya tari. Nuasen adalah suatu tahapan ritual yang dilakukan untuk memohon keselamatan kepada Tuhan Yang Maha Esa agar dapat mempermudah proses penciptaan. Makalin adalah tahapan yang dilakukan untuk memilih material yang mendukung terciptanya karya tari Ngrajang Ayun. Nelesin adalah proses pembentukan, hasil dari proses improvisasi gerak yang telah dipastikan mendapatkan motif gerak, pengorganisasian ke dalam bentuk. Ngebah adalah pementasan perdana dari sebuah hasil karya tari, bertujuan untuk mengevaluasi atau mengadakan perubahan-perubahan. Karya ini, diharapkan mampu memberi penyegaran terhadap pengembangan tari tradisi yang bersifat sakral ke dalam tari kontemporer. Karya tari Ngrajang Ayun adalah karya tari berbentuk kontemporer menggambarkan tentang ritual perayaan kesuburan untuk masyarakat, ditarikan oleh 19 orang penari yang terdiri dari 8 orang penari laki-laki dan 11 orang penari perempuan yang diiringi dengan Musical Instrument Digital Interface (MIDI). Kata Kunci: Rejang, Gembira, Spiritual, Kontemporer.

Title

Found 19 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 19 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 19 Documents
Search