Articles
<![CDATA[Strategi Pembelajaran Terjemah Al-Quran Dengan Pendekatan Metode Tamyiz Pada Santri MBS Pleret ]]>
<![CDATA[Samsul Bahri]]>;
<![CDATA[Moh. Naim Madjid]]>;
<![CDATA[Muh. Syifa Amin Widigdo]]>
<![CDATA[ G-Couns: Jurnal Bimbingan dan Konseling Vol. 7 No. 03: Agustus 2023, G-Couns: Jurnal Bimbingan dan Konseling ]]>
Publisher : <![CDATA[Universitas PGRI Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31316/gcouns.v7i03.4720
<![CDATA[Terjemah al-Quran salah satu program pembelajaran yang bertujuan menjaga standar al-Quran sebagai wahyu dan firman Allah SWT serta upaya pengamalan al-Quran agar ilmu yang diperoleh dapat dipahami dan diamalkan. Dewasa ini metode pembelajaran al-Quran di tanah air sudah banyak mengalami perkembangan dan keberagaman, hal itu dapat kita jumpai melalui taman pendidikan al-Quran, sekolah formal, dan pesantren. Metode Tamyiz salah satu metode yang menjadi solusi kepada peserta didik agar lebih efektif mempelajari al-Quran beserta terjemahannya. Penelitian ini mengguunakan pendekatan kualitatif dengan metode kasus tunggal pada sebuah pesantren di yang berlokasi di PPM MBS Pleret. Teknik pengumpulan data dilakukan dengan observasi partisipatif, wawancara, dan studi dokumen. Hasil dari penelitian ini menunjukkan bahwa penerapan strategi pembelajaran metode Tamyiz di PPM MBS Pleret berjalan efektif pada pembelajaran terjemah al-Quran dengan strategi pembelajaran penyiapan guru pengampu, pengelolaan kelompok, tahapan-tahapan materi pembelajaran dan desain kurikulum serta serta teknik evaluasi test berjenjang dan terstruktur. Kata kunci: strategi pembelajaran, terjemah al-quran, tamyiz, PPM MBS pleret]]>
<![CDATA[MENINGKATKAN PERILAKU PEDULI LINGKUNGAN SEHAT MELALUI PELATIHAN PENGELOLAAN SAMPAH DI DUKUH SIGRAN ]]>
<![CDATA[Fitriah M. Suud]]>;
<![CDATA[Mohammad Syifa Amin Widigdo]]>;
<![CDATA[Mariah KIbtiyah]]>
<![CDATA[ JCOMENT (Journal of Community Empowerment) Vol. 4 No. 1 (2023): Community Empowerment ]]>
Publisher : <![CDATA[The Journal Publishing ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.55314/jcoment.v4i1.451
<![CDATA[Produksi sampah terus meningkat seiring dengan pertambahan jumlah penduduk, perubahan pola konsumsi, dan gaya hidup masyarakat. Permasalahan yang teridentifikasi meliputi meningkatkan jumlah timbunan sampah dengan berbagai jenis, dan keberagaman karakteristik sampah. Permasalahan selanjutnya adalah terkait paradigma masyarakat terhadap sampah sampai pada regulasi terkait pengelolaan sampah. Pengelolaan sampah yang baik akan menurunkan jumlah volume sampah yang dibuang ke lingkungan. Hal ini diharapkan menjadi upaya untuk mengatasi masalah tersebut sehingga mendorong lahirnya perilaku hidup yang peduli dan memperhatikan lingkungan hidup sekitar. Pengabdian ini bertujuan untuk melakukan pelatihan pengolahan sampah untuk dapat lebih bermanfaat dan memberikan edukasi pada masyarakat tentang macam-macam jenis sampah, cara pemilahan serta pengolahan sampah yang bernilai ekonomis. Metode pengabdian yang ditawarkan adalah penyuluhan tentang perilaku hidup sehat dengan peduli lingkungan, selanjutnya memberikan training tentang pengolahan sampah yang sering ditemui sehari-hari, monitoring dan juga evaluasi. Hasil pengabdian menunjukkan bahwa masyarakat sangat antusias merubah pola menangani sampah seperti berupaya menghindari penggunaan sampah plastik dan juga berupaya untuk mengolah sampah menjadi pakan ternak ikan salah satunya adalah diadakannya ternak ikan lele dengan pakannya berasal dari pengolahan sampah rumah tangga sehari-hari.]]>
<![CDATA[The PUNISHMENTS FOR INTELLECTUAL ACTORS IN THE CRIME OF MURDER: COMPARATIVE STUDY OF ISLAMIC LAW AND POSITIVE LAW IN INDONESIA ]]>
<![CDATA[Muhammad Hanifan Musliman Ma'as]]>;
<![CDATA[Mohammad Syifa Amin Widigdo]]>
<![CDATA[ istinbath Vol. 22 No. 2 (2023): December 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.20414/ijhi.v22i2.638
<![CDATA[The involvement of intellectual actors in criminal cases generally goes unpunished and does not receive much attention in academic studies. Positive law in Indonesia and Islamic law have clear provisions regarding punishment for criminal acts committed by intellectual actors, especially in cases of murder. Therefore, the article aims to understand the position of intellectual actors in murder cases in Islamic law and positive law. In Islamic law, the intellectual actor could receive the death penalty. Similarly, in the positive law, the death penalty could also be applied to the intellectual actor of murder cases. This case of murder provides an important illustration of how Islamic law is, to a certain extent, accommodated in positive law in Indonesia. By examining primary and secondary sources on the issue of these intellectual actors in Islamic law (fiqh literature) and positive law (Kitab Undang-undang Hukum Pidana, KUHP), this article comparatively discusses the similarities and differences between Islamic law and positive law in providing legal opinion for intellectual actors in murder cases.]]>
<![CDATA[JADAL AND THE INTEGRATION OF KALĀM AND FIQH: A CRITICAL STUDY OF IMĀM AL-ḤARAMAYN AL-JUWAYNĪ’S APPLICATION OF ISLAMIC DIALECTIC ]]>
<![CDATA[Widigdo, Mohammad Syifa Amin]]>
<![CDATA[ Analisa: Journal of Social Science and Religion Vol 4, No 2 (2019): Analisa: Journal of Social Science and Religion ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.18784/analisa.v4i02.843
<![CDATA[This article examines Imām al-Ḥaramayn al-Juwaynī’s application of jadal theory in both his legal and theological work by analyzing critically his major writings, namely: Kitāb al-Irshād (1950), al-Kāfīya fī al-jadal (1979), al-Burhān fī uṣūl al-fiqh (1980), al-Durrah al-Muḍīyah fī mā waqaʿa fīhi al-khilāf bayn al-Shāfiʿīyah wa al-Ḥanafīyah (1986), and Tafḍīl madhhab al-Shāfiʿī ʿalā sā’ir al-madhāhib (2013). Through a hermeneutical reading of these books, I find that Imām al-Ḥaramayn’s application of jadal renders the integration of kalām and fiqh. At first, Imām al-Ḥaramayn aims to obtain knowledge with a certain level of certainty (in the forms of ʿilm or ghalabat al-ẓann) in law and theology by applying jadal in both disciplines. Then, this scholarly attempt of obtaining certainty interestingly provides an epistemological ground for the integration of kalām and fiqh. He inserts theological elements in his legal scholarship and incorporates a juridical perspective in his theological work. As a result, he “rationalizes” Shāfiʿī legal doctrines on the one hand and “traditionalizes” rational theology on the other. This epistemological foundation for the integration of kalām and fiqh is important not only because it provides a different description of Islamic intellectual history, but also redefines the concept of Sunnī in the eleventh century.]]>
<![CDATA[Mapping the Bruneian and Acehnese reponses towards sharia law formalization and its implementation ]]>
<![CDATA[Salleh, Abdu Muizz Mohd]]>;
<![CDATA[Widigdo, Mohammad Syifa Amin]]>
<![CDATA[ IJISH (International Journal of Islamic Studies and Humanities) Vol. 7 No. 1 (2024): April ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26555/ijish.v7i1.8625
<![CDATA[Brunei Darussalam and Aceh are the only two Southeast Asian regions that apply Islamic Sharia law. Both regions have applied Islamic Sharia law for more than ten years and yet have received many reactions from both internal and external regarding the application. This study aims to examine the formulation of sharia in Brunei and Aceh and how the people of Brunei and Aceh respond to its implementation. Based on the findings, Shari law in Aceh hudud tends to appear more liberal and moderate because the ideas are not connected to a school of fiqh. At the same time, Brunei demonstrates a distinct "thread" with traditional fiqh ideas, particularly the Shafi'i school. This article will also discuss groups who accept Islamic law willingly, those who completely reject it, and those who are forced to accept but still criticize it.]]>
<![CDATA[Peran Pertimbangan Hakim dalam Penetapan Dispensasi Nikah Perspektif Children’s Best Interest : Studi Kasus Pengadilan Agama Wonosari ]]>
<![CDATA[Hernawan, Hernawan]]>;
<![CDATA[Widigdo, Mohammad Syifa Amin]]>
<![CDATA[ Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 17, No 5 : Al Qalam (September 2023) ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35931/aq.v17i5.2652
<![CDATA[Dispensasi kawin pada dasarnya merupakan penyimpangan dari batas usia minimum untuk menikah, yaitu 19 tahun baik bagi laki-laki maupun perempuan. Paradigma penanganan perkara permohonan dispensasi kawin di Pengadilan Agama berubah dengan keluarnya Undang-Undang Nomor 16 Tahun 2019 dan PERMA Nomor 5 Tahun 2019. Peraturan tersebut mengutamakan asas kepentingan terbaik bagi anak dalam rangka melindungi hak-hak anak. dengan membatasi alasan-alasan untuk mengajukan dispensasi perkawinan. Undang-Undang Nomor 16 Tahun 2019 mengatur tentang pengajuan dispensasi nikah karena alasan yang mendesak disertai dengan bukti yang cukup. Namun fenomena pernikahan dini masih menunjukkan angka yang tinggi. Untuk itu diperlukan peran aktif hakim dalam mengadili perkara ini, termasuk mengutamakan kepentingan terbaik bagi anak. Penelitian ini merupakan penelitian kualitatif yaitu penelitian hukum normatif-empiris. Sumber data dalam penelitian ini adalah bahan hukum primer yang meliputi peraturan perundang-undangan dan putusan pengadilan agama, sedangkan bahan hukum sekunder adalah jurnal dan artikel. Makalah ini menggunakan pendekatan studi kasus, data dianalisis dengan analisis deskriptif. Temuan dalam penelitian ini adalah bahwa tidak semua pertimbangan hakim dalam memutus perkara dispensasi perkawinan di Pengadilan Agama Wonosari secara jelas mencerminkan prinsip kepentingan anak dalam memutus perkara permohonan dispensasi perkawinan. Hal ini terlihat dari (1) dispensasi kawin yang diberikan masih tinggi yaitu 90% (2) Penafsiran hakim dengan alasan mendesak masih bersifat antisipatif dan (3) Pendampingan psikologis terhadap anak yang diberikan dispensasi nikah tidak semuanya diperintahkan oleh hakim dalam putusan pengadilan.]]>
<![CDATA[Strengthening the psychological well-being of students with single parent through the role of religiosity, parenting, and conformity ]]>
<![CDATA[Janti, Sita Ana]]>;
<![CDATA[Rahmatullah, Azam Syukur]]>;
<![CDATA[Widigdo, Muhammad Syifa Amin]]>
<![CDATA[ KONSELI: Jurnal Bimbingan dan Konseling (E-Journal) Vol 10 No 2 (2023): KONSELI : Jurnal Bimbingan dan Konseling (E-journal) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24042/kons.v10i2.17419
<![CDATA[Childcare is essential, and parents must educate children during their development phase. Parental care provided by both the father and mother has an important role. This research aims to determine the influence of religiosity, parenting patterns, and conformity on the psychological well-being of students with single parents. This research is a field study with a quantitative approach. The research subjects were chosen by randomly sampling as many as 63 students from 5 Muhammadiyah high schools in Yogyakarta. Research data was obtained from the distribution of the Scales of Psychological Well-being (SPWB), The Centrality of Religious Scale (CRS), The Parenting Scale (PS), and The Comfort Scale (CS). Research data was analyzed using a simple regression approach. The research results show that religiosity, parenting style, and conformity are proven to influence the psychological well-being of students with single parents. The religiosity variable contributed an influence of 28%, parenting style 25.3%, and conformity 32.6%; in other words, the conformity variable had the most significant influence compared to the religiosity and parenting variables. This research implies that improving the psychological well-being of students who have single parents can be done by increasing the value of religiosity and good conformity and paying attention to students’ parenting patterns.]]>
<![CDATA[The Dynamics of Kafa’ah Nasab and the Identity of Sharifah Women: An Examination of Sayyid Utsman's Perspectives within the Context of Gender Equality ]]>
<![CDATA[Nouvaldi, Ahmad Azzam]]>;
<![CDATA[Widigdo, Mohammad Syifa Amin]]>
<![CDATA[ Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 8, No 2 (2025): Vol. 8, No. 2, April 2025 ]]>
Publisher : <![CDATA[Universitas Islam Sultan Agung ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/jua.v8i2.44150
<![CDATA[This research examines the concept of equality of status (kafâ'ah nasab) in marriage, particularly within the family community of habaib descendants (sayyid and sharifah). The study is approached through the lens of Sayyid Utsman bin Yahya's thoughts and is contextualised within the framework of gender equality studies. Within the habaib tradition, marriages between a sharifah and a non-sayyid man are frequently rejected on the grounds of perceived deficiencies in lineage, and such unions are often deemed to contravene social and religious norms. Sayyid Uthman, a prominent scholar of the Dutch East Indies colonial period, underscored the invalidity of such marriages in several of his works, which subsequently became significant references in the social structure of the habaib community. However, from a gender equality standpoint, this practice raises issues of discrimination against women and reinforces a patriarchal system rooted in lineage. This research employs a qualitative approach, utilising literature review methods and interviews with Rabithah Alawiyah. The findings indicate that, in practice, kafâ'ah nasab has evolved into a mechanism of social control that restricts women's autonomy in selecting a life partner and perpetuates inequality in gender relations. Consequently, a reinterpretation of this concept is necessary to align it with Islamic sociology and the principles of justice inherent in Islam.]]>
<![CDATA[Konsep Revolusi Mental Presiden Joko Widodo dalam Perspektif Pendidikan Karakter Syed Muhammad Naquib Al-Attas ]]>
<![CDATA[Aziz, Sulthon Abdul]]>;
<![CDATA[Widigdo, Mohammad Syifa Amin]]>
<![CDATA[ Literasi: Jurnal Ilmu Pendidikan Vol. 11 No. 1 (2020) ]]>
Publisher : <![CDATA[Universitas Alma Ata ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21927/literasi.2020.11(1).32-49
<![CDATA[This research aims to find out the mental revolution concept of president Joko Widodo (known as Jokowi) and the character education concept of Syed Muhammad Naquib Al-Attas and to know the revolution mental of Jokowi viewed from the perspective of character education concept by Syed Muhammad Naquib Al-Attas. This research carried out a document study that focuses on analyzing the literature or documents using qualitative approach and content analysis technique.The findings show that there are significant differences between the mental revolution of Jokowi and character education concept of Syed Muhmmad Naquib Al-Attas referring to 4 pillars of UNESCO namely learn to know, learn to do, learn to live together, and learn to be which are called orderly as cognitive, psychomotor, affective and teleology in this research.Of those 4 aspects, the aspects of teleology and cognitive have major differences. In the cognitive aspect, the mental revolution of Jokowi doesn’t give a large focuses on it. Meanwhile, Syed Muhammad Naquib Al-Attas gives the mainly focuses for this aspect. In the aspect of teleology, the mental revolution by Jokowi aims to create good citizens, while it is to create just people (insan kamil) for Syed Muhammad Naquib Al-Attas.From those two aspects, it is concluded that the mental revolution concept of Jokowi when viewed by the perspective of character education of Syed Muhammad Naquib Al-Attas has been in ta’dib concept in order to be a khalifah. And there are still differences in the aspect of cognitive, that the mental revolution of Jokowi only gives a little focuses on the cognitive aspect.]]>
<![CDATA[Analisis Perilaku Konsumen Muslim Dalam Belanja Melalui Shopee Saat Pandemi Covid-19 Berdasarkan Perspektif Islam ]]>
<![CDATA[Putrisma Iffa Rosada]]>;
<![CDATA[Mohammad Syifa Amin Widigdo]]>
<![CDATA[ Jurnal Ilmiah Ekonomi Islam Vol. 9 No. 2 (2023): JIEI : Vol.9, No.2, 2023 ]]>
Publisher : <![CDATA[ITB AAS INDONESIA Surakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29040/jiei.v9i2.7123
<![CDATA[This study aims to investigate the behavior of Muslim consumers in shopping through Shopee before the Covid-19 pandemi, behavioral changes during and after the Covid-19 pandemic analyzed from Islamic perspective. The method in this study used a qualitative research method using the type of field research. This study shows that before the Covid-19 pandemi, the behavior of Muslim consumers of IRPSM and IRPSI was following the principles, ethics, and limits of Islamic consumption. They shop according to their needs and shop in sufficient quantities. However, during the Covid-19 pandemi, Muslim consumers experience a behavioural change. These changes can be seen in the emergence of new motives for choosing online shopping at Shopee which results in shopping not only based on needs but also because of desire. This has increased the amount of consumer spending that is considered not following Islamic principles, ethics, and consumption limits.]]>
