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All Journal ALQALAM Lembaran Masyarakat: Jurnal Pengembangan Masyarakat Islam Jurnal Praksis dan Dedikasi Sosial AdZikra: Jurnal Komunikasi dan Penyiaran Islam Penamas Mawaddah: Jurnal Hukum Keluarga Islam Jurnal Intelek Dan Cendikiawan Nusantara Tafani
Purwanti, Eneng
IAIN Sultan Maulana Hasanuddin Banten
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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WILAYAH PENELITIAN ILMU DAKWAH Purwanti, Eneng
AdZikra : Jurnal Komunikasi & Penyiaran Islam Vol 3 No 1 (2012): Januari-Juni
Publisher : Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah UIN Sultan Maulana Hasanuddin Banten

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Abstract

Pada masa sekarang ini, agama dihadapkan pada problematika zamanbaik sosial atau lingkungan seperti saat ini, yang disinyalir sebagaikrisis global, dalam era dunia yang serba absurd dan tidak menentu,dengan segala kompleksitas permasalahannya terutama bidang bioteknologi,dibutuhkan da’i yang “tercerahkan” yang mampumenampilkan Islam secara kaffah (prima) baik dalam segi eksoterismaupun esoterisnya. Seorang da’i yang mempunyai kualifikasi ululalbab, mengenali sasaran dakwah, memahami materi dakwah, mampumemanfaatkan media dakwah, menguasai metode dakwah, dan tidakmengabaikan efek dakwah.
KYAI, POLITICS AND DAKWAH PATTERNS: READING POLITICAL NARRATIVES IN RELIGIOUS SPACES (STUDY IN BANTEN) Hasanah, Umdatul; Purwanti, Eneng
Al Qalam Vol 37 No 1 (2020): January - June 2020
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v37i1.2462

Abstract

The involvement of kiyai in political life can be seen from various sides, both in religion and politics itself. From the religious side, the involvement of religion leaders in political dynamics could be seen to strengthen religious life because of political support. Meanwhile, from the political side it could also be seen to provide a positive point for political life because of the content of religiosity and morality. However, the involvement of the kyai in political dynamics is seen to have reduced his central position as a reference for religious behavior and sources of knowledge for all groups without barriers, while political traditions often divide. The relationship between politics and religion often makes religious instruments become a part that frames or become a political packaging, both the person, the institution and the activities including the activities of dakwah. Through observation and in-depth interviews, it was found that the use of religious spaces and dakwah patterns were still regarded significant in socializing and building awareness including political choices. Even though there is political narratives in the activities of dakwah, it does not undermine the marwah and glory of the dakwah itself. Political content and narratives in the religious space is only as distractions in affirming their choices, it is not found any elements of manipulation or politicization which distort the religious itself. This happened along with social control through communication technology. In addition, people are more intelligent and critical, as well as there are variety of references that made people have many choices in determining their attitudes including political choices.
TRADISI "NYARANG HUJAN" MASYARAKAT MUSLIM BANTEN Eneng Purwanti
Al Qalam Vol 30 No 3 (2013): September - December 2013
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

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Abstract

The tradition of nyarang hujan, asking help of pawang to restrain or to move rain, is still used by Muslim society in Cimanuk Pandeglang Banten. It is usually performed when they will conduct a celebration (hajatan) by a hope that the rain will not drop when the ceremony is going on. This article is a result of field research aimed at understanding the phenomenon of such a tradition by using social approach. Obseroation and in-depth interoiews with the performers of the tradition of nyarang hujan are used to collect the data. This research shows that there is an acculturation process between Islamic values and local tradition in this phenomenon. Most people of Cimanuk society believe that Allah who has power to drop and stop rain; however, they have to do some efforts, called nyare'at, to achieve their hope through a pawang's pray. Key Words: Tradition of nyarang hujan, pawang, Muslim, Cimanuk, Banten
PENGARUH PROGRAM KELUARGA HARAPAN TERHADAP KESEJAHTERAAN MASYARAKAT DI KAMPUNG PIPITAN KELURAHAN PIPITAN KECAMATAN WALANTAKA KOTA SERANG PROVINSI BANTEN Permata, Sekar Ayu; Purwanti, Eneng; Nur Afifah, Puspa; Nurul Hikmah, Aulia
Lembaran Masyarakat: Jurnal Pengembangan Masyarakat Islam Vol. 9 No. 2 (2023): July - December 2023
Publisher : Department of Islamic Community Development, Faculty of Da'wah, State Islamic University (UIN) of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/lbrmasy.v9i2.9647

Abstract

Tujuan pada penelitian ini adalah untuk mengetahui bagaimana Progam Keluarga Harapan mempengaruhi kesejahteraan masyarakat di Kampung Pipitan, Kelurahan Pipitan, Kecamatan Walantaka, Kota Serang, Banten. Penelitian ini menggunakan metode kuantitatif inferensial dan deskriptif. Dari 43 keluarga penerima manfaat Program Keluarga Harapan (PKH) di Kampung Pipitan, 30 orang diantaranya menjadi responden dalam penelitian ini. Sumber data yang digunakan dalam penelitian ini mencakup observasi dan penyebaran kuisioner. Dalam penelitian ini menggunakan model regresi linear sederhana. Hasil yang didapatkan dalam penelitian ini adalah bahwa  Program Keluarga Harapan (PKH) berpengaruh positif terhadap kesejahteraan masyarakat Kampung Pipitan, Kelurahan Pipitan, Kecamatan Walantaka, Kota Serang, Banten. Dimana diperoleh dari nilai signifikansi (Sig.) regresi linear sebesar 0.020 lebih kecil dari probabilitas 0.05, maka dapat disimpulkan H0 ditolak dan Ha diterima. Variabel Program Keluarga Harapan (PKH) terhadap kesejahteraan masyarakat Desa Pipitan, Kecamatan Walantaka, Kota Serang, Banten memiliki nilai koefisien determinasi (R2) pada uji regresi linear hanya sebesar 17,9%, sedangkan sisanya sebesar 82,1% dipengaruhi oleh variabel lain yang tidak dijelaskan dalam penelitian ini.
Studi Kualitatif Tentang Implementasi Teori Komunikasi Massa Dalam Kehidupan Mahasiswa Era Digital Derajat Dermawan; Berliana Putri; Hanifara Dyasti Rahayu; Eneng Purwanti
Jurnal Intelek Dan Cendikiawan Nusantara Vol. 2 No. 3 (2025): JUNI-JULI 2025
Publisher : PT. Intelek Cendikiawan Nusantara

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Abstract

Penelitian ini bertujuan untuk menganalisis bagaimana teori komunikasi massa diimplementasikan dan dipahami oleh mahasiswa di era digital. Melalui pendekatan kualitatif, studi ini mengeksplorasi persepsi, pemahaman, dan praktik komunikasi mahasiswa dalam konteks perkembangan media digital yang pesat. Data dikumpulkan melalui wawancara mendalam dan observasi partisipatif terhadap mahasiswa dari berbagai latar belakang. Temuan penelitian menunjukkan bahwa mahasiswa tidak hanya menjadi konsumen pasif media massa, tetapi juga aktif membangun makna, membentuk opini, dan memproduksi pesan melalui media digital. Teori-teori komunikasi massa seperti Teori Kultivasi, Spiral of Silence, dan Cultural Imperialism masih relevan, namun mengalami transformasi dalam praktiknya karena adanya interaktivitas, partisipasi, dan personalisasi pesan di media digital. Studi ini memberikan kontribusi terhadap pemahaman baru mengenai dinamika komunikasi massa di kalangan mahasiswa serta implikasinya bagi pengembangan literasi media di era digital.
Pemberdayaan Masyarakat Melalui Pelatihan Pembuatan Pupuk Organik Cair Di Desa Waringinjaya Kecamatan Cigelis Kabupaten Pandeglang Hayatullaela, Neng Fitri; Purwanti, Eneng; Maftuhah, Nurul; Syafitri, Viyonisa Nabilah; Sari, Windi Puspita; Himmah, Muda Fanny Darojatul
TAFANI: Jurnal Pengabdian Masyarakat Vol 4 No 1 (2025): TAFANI
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/tafani.v4i1.9353

Abstract

Waringin Jaya Village, where the majority of the population relies on agriculture, faces significant challenges related to soil quality degradation and dependence on synthetic chemical fertilizers. These issues impact agricultural productivity and environmental health. As a solution, an initiative to produce liquid organic fertilizer using locally available materials is expected to transform the community's mindset and agricultural practices. Through training and mentoring, residents are encouraged to engage in the fertilizer production process, which not only enhances knowledge but also fosters a sense of ownership and responsibility toward the environment. This study aims to explore the community empowerment process in Waringin Jaya Village and analyze its impact on economic and environmental well-being. It is hoped that this research will contribute to the development of effective and sustainable community empowerment model.
INTERACTION OF RELIGION AND LOCAL CULTURE IN SYMBOLIC COMMUNICATION OF AGRICULTURAL RUWAT FOR STRENGTHENING INDIGENOUS AUTHORITY ACROSS JAVANESE ETHNICS Purwanti, Eneng; Anam, Khairil; Ilah Holilah; Kamaluddin Nurdin Marjuni
Penamas Vol 38 No 2 (2025): Volume 38, Issue 2, July-December 2025
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v38i2.1010

Abstract

This study addresses a critical gap in comparative research on the agricultural rutawt tradition as an integrated model for national food security within Indonesia's ethnic diversity. The objective of this study is to analyze the symbolic communication and value negotiation of Ruwat Pertanian across three communities: Kasepuhan Ciptagelar, located in West Java, Kasepuhan Cicarucub in Banten, and Adirasa in Central Java. A qualitative comparative-ethnographic approach was employed to collect data through in-depth interviews with traditional leaders and direct observations. The results identify three distinct models of cultural resilience: the Conservative Model in Ciptagelar, which strictly preserves ecological authority to maintain food sovereignty; the Integrative Model in Cicarucub, which harmonizes ancestral customs with Islamic values; and the Pragmatic Model in Adirasa, which rationalizes rituals for economic utility. Despite these variations, Ruwat functions as an ecological rite of passage that serves to legitimize spiritual authority and sustainable cultivation norms. These findings offer critical policy implications, suggesting that integrating these diverse local wisdom typologies specifically the leuit system and syncretic practices into national strategies is essential for achieving food sovereignty and religious moderation
STRATEGI KOMUNIKASI SOSIAL BERBASIS NILAI ISLAM DALAM PEMBERDAYAAN PEREMPUAN: STUDI KASUS PIMPINAN WILAYAH WANITA ISLAM (PWWI) PROVINSI LAMPUNG Hollah, Ilah; Purwanti, Eneng
Lembaran Masyarakat: Jurnal Pengembangan Masyarakat Islam Vol. 11 No. 2 (2025): Juli-Desember 2025
Publisher : Department of Islamic Community Development, Faculty of Da'wah, State Islamic University (UIN) of Sultan Maulana Hasanuddin Banten

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Abstract

This study aims to analyze the social communication strategies implemented by the Lampung Province Women's Islamic Leadership (PWWI) in empowering women based on Islamic values. Amidst the challenges of modernization and shifting patterns of social interaction, religious-based women's organizations face demands to not only be a forum for religious study, but also a driving force for socio-economic independence. Using descriptive qualitative methods, this study collected data through in-depth interviews, participatory observation, and documentation of organizational activities. The results show that social communication in PWWI Lampung functions as a mechanism for social cohesion, which is operationalized through three main strategies: (1) Internalization of transformative Islamic values in da'wah activities, (2) Strengthening socioeconomic capital through MSME networks and halal certification, and (3) Adaptation of digital communication to expand the reach of public advocacy. This study concludes that the integration of spiritual values in social communication has proven effective in increasing member participation and shaping the collective identity of women who are empowered, independent, and responsive to contemporary social issues.
Pemberdayaan orang tua dalam pengasuhan balita melalui inovasi smart hat di Gembong Sukatani, Banten Ulumiah, Dina Dzahabiyyati; Purwanti, Eneng; Afifah, Puspa Nur
Jurnal Praksis dan Dedikasi Sosial Vol. 8 No. 2 (2025)
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um022v8i22025p452-460

Abstract

Parental empowerment in early childhood care via the smart hat innovation in Gembong Sukatani, Banten This study aims to empower parents in toddler caregiving through the implementation of the smart hat technological innovation in Kampung Gembong Sukatani, Banten. Developed to address the low quality of childcare stemming from limited time, knowledge, and digital literacy, the smart hat is an Internet of Things (IoT)-based device equipped with a body-temperature sensor, camera, and real-time notification system to help parents remotely monitor their children’s condition. The study employs a Participatory Learning and Action (PLA) approach, engaging the community actively from planning and implementation to evaluation. Findings indicate that the Smart Hat not only enhances parents’ capacity to monitor toddlers’ health and safety but also fosters collective awareness of the importance of technology-supported caregiving. The program promotes digital parenting and strengthens social solidarity at the community level. Despite challenges such as limited digital literacy and internet access, the initiative successfully increases community capacity and self-reliance in applying simple technologies for safer and more effective childcare. Penelitian ini bertujuan untuk memberdayakan orang tua dalam pengasuhan balita melalui penerapan inovasi teknologi smart hat di Kampung Gembong Sukatani, Banten. Inovasi ini dikembangkan sebagai solusi terhadap permasalahan rendahnya kualitas pengasuhan anak akibat keterbatasan waktu, pengetahuan, dan literasi digital masyarakat. Smart Hat merupakan perangkat berbasis Internet of Things (IoT) yang dilengkapi sensor suhu tubuh, kamera, serta sistem notifikasi real-time untuk membantu orang tua memantau kondisi anak dari jarak jauh. Metode yang digunakan adalah Participatory Learning and Action (PLA), dengan melibatkan partisipasi aktif masyarakat sejak tahap perencanaan, pelaksanaan, hingga evaluasi. Hasil penelitian menunjukkan bahwa penggunaan smart hat tidak hanya meningkatkan kemampuan orang tua dalam memantau kesehatan dan keamanan balita, tetapi juga menumbuhkan kesadaran kolektif tentang pentingnya pengasuhan berbasis teknologi. Program ini mendorong terciptanya digital parenting serta memperkuat solidaritas sosial di tingkat komunitas. Meskipun masih terdapat kendala seperti keterbatasan literasi digital dan akses internet, kegiatan ini berhasil meningkatkan kapasitas dan kemandirian masyarakat dalam menerapkan teknologi sederhana untuk pengasuhan anak yang lebih aman dan efektif.
Islamic Family Law and Economic Thot Framework; A Study of The Curriculum Materials of Darul Muttaqin Islamic Boarding School In Bogor Sopiyan Sopiyan; Reksiana Reksiana; Eneng Purwanti; Siti Asiah; Ghulam M. Nukhba
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 2 (2025): November
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i2.119

Abstract

This study examines how Islamic family law materials in the curriculum of Pesantren Darul Muttaqin Bogor contribute to the formation of santri’s economic reasoning. The article responds to the tendency to treat Islamic family law in pesantren merely as a doctrinal field concerned with marriage, inheritance, and domestic obligations, while overlooking its economic implications. Using a qualitative intrinsic case study design, the research analyses curriculum materials, especially al-Fiqh al-Wadhih, Bulugh al-Maram, and fiqh al-mawarith, supported by document analysis, semi-structured interviews, and limited participant observation. The findings show that Islamic family law is taught as a layered body of knowledge that connects legal norms, moral responsibility, and socio-economic awareness. Themes such as mahr, nafaqah, family property, bequest, and inheritance introduce santri to concepts of ownership, financial obligation, women’s economic rights, asset transfer, and distributive justice. The study also finds that the pesantren’s integrative learning environment—through classroom instruction, dormitory discipline, organisational duties, and daily habituation—enables these concepts to be internalised as practical orientations toward responsibility, productivity, and economic accountability. Theoretically, this study contributes to pesantren studies, Islamic family law, and Islamic economics by arguing that family jurisprudence can function as a hidden economic curriculum. It shows that santri’s economic consciousness may be shaped not only through entrepreneurship programs, but also through classical legal materials that frame family life as a domain of responsibility, property ethics, and distributive justice.
Co-Authors Berliana Putri Derajat Dermawan Ghulam M. Nukhba Hanifara Dyasti Rahayu Hayatullaela, Neng Fitri Himmah, Muda Fanny Darojatul Holilah, Ilah Hollah, Ilah Ilah Holilah Kamaluddin Nurdin Marjuni Khairil Anam, Khairil Maftuhah, Nurul Nur Afifah, Puspa Nurul Hikmah, Aulia Permata, Sekar Ayu Puspa Nur Afifah Reksiana Reksiana Sari, Windi Puspita Siti Asiah Sopiyan Sopiyan Syafitri, Viyonisa Nabilah Ulumiah, Dina Dzahabiyyati Umdatul Hasanah, Umdatul