Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

International Journal Ihya' 'Ulum al-Din

ihya
Website

Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 14113708 EISSN : 25805983 DOI : -

Core Subject : Religion, Humanities, Art,

Religion Arts Humanities

International Journal IhyaUlum al-Din is an Indonesian journal of Islamic Studies published biannually by the State Islamic University (UIN) Walisongo Semarang Indonesia. The journal was firstly published in March 2000, presented in three languages (English, Arabic, and Indonesian). The journal focuses on Islamic studies with special emphasis on Indonesian Islamic original researches.

Arjuna Subject : -

Articles 221 Documents

1 2 3 4 5

Living Hadis as A Lifestyle (A portrait of the Dialectics of Hadis and Culture in Indonesia) Sadiyah, Faticha
International Journal Ihya' 'Ulum al-Din Vol 22, No 2 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The intersection between religion and culture is one of the characteristics of Islam in Nusantara, especially in Indonesia, including a people understanding of the Hadis. In the fact, until now, the traditions of Indonesia is contain of qurâ€™anic and hadis spirit. The result of this paper, the author considers that living sunnah is not only a learning or researching, but it has become a model of understanding of Indonesian people towards it or itâ€™s become a lifestyle of moslem in Indonesia that is always make â€˜hadis is liveâ€™ or â€˜live on the sunnah.â€™The forms of living hadis can not be separated from the connection of hadis with the culture. This can be seen from the tradition in Indonesia such as praying for people who have died, mauludan, haul, halal bi halal, and berkatan. Some of these tradition are the character of Islam in Indonesia. As stated by dialectical theory, the hadis and the culture are two opposites thing. However, both of them can be reconciled. For example, the tradition of berkatan/ tumpengan, this tradition is an implementation of the advise of giving in Islam. So, the consequnce of the implementation of this understanding are different because it has connected with culture in Indonesia

KONTROVERSI PEMIKIRAN ANTARA IMAM MALIK DENGAN IMAM SYAFIâ€™I TENTANG MASLAHAH MURSALAH SEBAGAI SUMBER HUKUM Rohman, Taufiqur
International Journal Ihya' 'Ulum al-Din Vol 19, No 1 (2017)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This article discusses about argument of maslahah mursalah as a source of law. The focus of the study in this paper is a controversial idea between Imam Malik and Imam Shafi'i about maslahah mursalah as a source of law. Controversy thinking between both of them as a source of law. First, Imam Malik used maslahah mursalah as a source of law, but Imam Malik stressed the establishment of the law by taking the benefit and using the ratio, it must not controvert with the rule of law that has been set by nash or ijma '. If there is a controversy then it must precede nash than maslahat. Secondly, Imam Shafi'i did not use maslahah mursalah as a source of law because it did not have a definite standard of nash and qiyas, while Imam Shafi'iâ€™sÂ establishmentÂ is all of law must be based on nash as qiyas. Imam Shafi'i did not mention this method in his book, al-Risalah. This controversy caused by the absence of a special argumentation that declare about maslahah accepted by Syar'i either directly or indirectly.---Artikel ini mendiskusikan kehujjahan maslahah mursalah sebagai sumber hukum. Fokus kajian dalam tulisan ini adalah kontroversi pemikiran Imam Malik dengan Imam Syafiâ€™i tentang maslahah mursalah sebagai sumber hukum. Kontroversi pemikiran antara keduanya tentang kehujjahan maslahah mursalah sebagai sumber hukum. Pertama, Imam Malik menggunakan maslahah mursalah sebagai sumber hukum, tetapi Imam Malik menekankan bahwa pembentukan hukum dengan mengambil kemaslahatan yaitu dengan menggunakan rasio tidak boleh bertentangan dengan tata hukum yang telah ditetapkan nash atau ijmaâ€™. Apabila terjadi pertentangan maka wajib mendahulukan nash dibandingkan maslahat. Kedua, Imam Syafiâ€™i tidak menggunakan maslahah mursalah sebagai sumber hukum karena mashlahah mursalah tidak memiliki standar yang pasti dari nash maupun qiyas, sedangkan pendirian Imam Syafiâ€™i semua hukum haruslah didasarkan nash atau disandarkan pada nash sebagaimana qiyas. Imam Syafiâ€™i sendiri tidak menyinggung metode ini dalam kitabnya al-Risalah. Adanya kontroversi ini karena tidak adanya dalil khusus yang menyatakan diterimanya maslahah oleh Syarâ€™i baik secara langsung maupun tidak.

Implementasi Maqashid Syariah dengan Pengembangan Ekonomi Hijau Melalui Urban Farming Arinta, Yusvita Nena
International Journal Ihya' 'Ulum al-Din Vol 21, No 2 (2019)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The trend of conventional economic in emerging countries raises problems in other sectors with systematic. This results in inconsistencies with the main objectives of carrying out economic activities. Economic goals are not only oriented towards wealth, but also protect the living ecosystem (hifdzu-n-nafsi) and also protect offspring (hifdzu-n-nasli). Fundamental corrections are needed to find new ways of economic development. Green economy as a new way to solve economic problems applying Maqashid Shariah. Green economy through Maqashid Shariah focuses on 3 concepts: 1) the quality of economic growth, 2) environmental efficiency, and 3) social growth. As a paradigm that is able to maintain sustainable ecosystems in achieving social economic growth by supporting welfare improvement. Urban farming is becoming a new path of discovery to develop the prosperity of implementing a green economy in Indonesia. Urban farming is an industrial cycle that produces, processes and sells food and energy to meet the needs of city consumers. All activities are carried out by the method of using and reusing natural resources and urban waste. Besides fulfilling the basic needs of every family that is the basis of a measure of money, urban farming is needed to get money with other household needs. The idea of returning to nature shows that urban agriculture is able to meet economic quality growth targets, save energy and social interaction in accordance with Islamic economic principles.

Dialektika Social Entrepreneurship dan Fiqih Sosial Fittria, Anis
International Journal Ihya' 'Ulum al-Din Vol 21, No 1 (2019)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This paper aims to find out dialectics social entrepreneurship and social fiqh. Social entrepreneurship is a concept that combines social empowerment and entrepreneurship. Social Fiqh is fiqh that able to dialogue with development era. This study include in field research that uses qualitative research methods. The results of this study indicate that social entrepreneurship is in accordance with the concept of fiqh social that has five things (al-dharuriyyat al-khamsah). First, social entrepreneurship according to hifdz al-din (religion maintain). Second, hifdz al-aql (mind maintain). Third, hifdz al-nafs (soul maintain). Fourth, hifdz al-mal (wealth maintain). Fifth, hifdz al-nasl (generation maintain), also hifdz al-biâ€™ah (environtment maintain)

MEMAHAMI KEMBALI PEMAKNAAN HADIS QUDSI Idris, Abdul Fatah
International Journal Ihya' 'Ulum al-Din Vol 18, No 2 (2016)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The scholars of hadith have different viewpoints in understanding the meaning of hadith Qudsi. The differences are affected by understanding of the concept of hadith Qudsi that is the the word of Allah conveyed through the words of the Prophet Muhammad. However, Hadith Qudsi is not like the Qur'an. This article will briefly show an understanding of hadith Qudsi and the Qur'an; and hadith Qudsi and Hadith Nabawi. The author agree with a view of the scholars of hadith who says that, the Hadith Qudsi is a special Hadith verbalized by Prophet both meaning and pronunciation. Therefore, there are no differences between Hadith Qudsi and the sayings of the Prophet in general. The Prophetic Hadith is classified into authentic hadith, hasan and daâ€™eef; can also be found in hadith Qudsi. There may be some differences, in which Hadith Qudsi is not wider than Hadith Nabawi. Hadith Qudsi is not direct words of God, but only the ideas and then verbalized by the prophet himself.---Para ulama hadis memiliki sudut pandang yang berbeda dalam memahami makna hadits Qudsi. Perbedaan tersebut dipengaruhi oleh pemahaman konsep hadis Qudsi yaitu firman Allah yang disampaikan melalui firman Nabi Muhammad SAW. Namun, Hadis Qudsi tidak seperti Alquran. Artikel ini akan secara singkat menunjukkan pemahaman tentang hadits Qudsi dan Alquran; Dan hadis Qudsi dan Hadis Nabawi. Penulis setuju dengan pandangan para ulama hadis yang mengatakan bahwa, Hadis Qudsi adalah Hadis khusus yang diucapkan secara verbal oleh Nabi baik makna maupun pengucapannya. Oleh karena itu, tidak ada perbedaan antara Hadis Qudsi dan perkataan Nabi pada umumnya. Hadis Nabi diklasifikasikan ke dalam hadits, hasan dan da'eef yang otentik; Bisa juga ditemukan dalam hadis Qudsi. Mungkin ada beberapa perbedaan, di mana Hadis Qudsi tidak lebih luas dari Hadis Nabawi. Hadits Qudsi bukanlah kata-kata langsung dari Tuhan, tapi hanya gagasan dan kemudian diucapkan secara verbal oleh nabi sendiri.

Redeveloping Peace in Contemporary Islam Rochmawati, Nikmah
International Journal Ihya' 'Ulum al-Din Vol 20, No 1 (2018)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

There has been a long debate when it comes to understanding the meaning of Islam. The proponents of IslamÂ claim Islam as a religion of peace, while on the other hand, who are mostly Westerners, would dissent this claim by addressing jihad as a violent product of Islam. The Westerners certainly fail to grasp the spirit of peace in Islam because very often their argumentations are based on material events instead of philosophical approach. This paper is an effort to shed light the true meaning of Islam by analyzing it from its philosophical aspects. Literal interpretations are specifically used as a method to analyze texts in the Quran and the Hadith to reveal the etymological, epistemological, and ontological meanings of Islam. Additionally, Max L. Stackhouseâ€™s normativity ethical approach is utilized as a framework to analyze the meaning of Islam from its textual and contextual doctrines. Three prominent concepts (true-false, good-bad, and appropriate-inappropriate) of normativity ethical approach are used in particular to reveal the spirit of peace towards the meaning of Islam. The conclusion derived from the etymological and epistemological analyses is that Islam means obedience, subjugation, and submission to God as an effort to seek safety and happiness in the world and the world after. The ontological analysis shows that Islam is a religion of peace in which its two principal teachings are believing in Allah and nurturing unity and friendship among the mankind. Islam is hoped to be comprehended as a religion that is friendly and becomes rahmatan lil alamin. The analysis using Stackhouseâ€™s normativity ethical approach focuses on the term jihad which is mean restraining from wars. When it comes to wars, jihad must be done with the spirit to erase oppression, enforce the freedom of belief, and disseminate the message of peace. Eventually, jihad itself is the manifestation of peace which is truly the spirit of Islam

The Influence of Muhammad Abduh in Indonesia Amir, Ahmad Nabil; Rahman, Tasnim Abdul
International Journal Ihya' 'Ulum al-Din Vol 23, No 1 (2021)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Muhammad Abduh had a remarkably profound and lasting impact in Indonesia. His reformist ideas had a strong repercussion in the political and social landscape of the region. They were readily adopted by major Islamic movements, notably Muhammadiyah, al-Irshad and Persatuan Islam (Persis). Abduhâ€™s Tafsir al-Manar deeply influenced some momentous works of Qurâ€™anic exegesis, such as Tafsir al-Azhar, Tafsir al-Qurâ€™an al-Karim, Tafsir al-Qurâ€™an al-Madjid (Tafsir al-Nur), Tafsir al-Misbah and Tafsir al-Furqan. His Majallat al-Manar, which was planned and collaborated with Rashid Rida since 1898, highly inspired reform-oriented scholarship evident in journals such as al-Munir, and al-Dhakhirah al-Islamiyah. This study aims to analyze the influence of Abduhâ€™s modernism in Indonesia. It attempts to discover the implication of his principle and philosophical tradition in the religious reform and modern movement in Indonesia. The method of study is based on qualitative approaches, using content analysis method. It was conducted based on library method to investigate the related data from primary and secondary sources. The data was analyzed using descriptive-analytical approaches, by way of inference (istisqaâ€™) and deductive (istinbat) method. The paper concluded that Abduh had profound and extensive influence in the Archipelago, especially his impact on Islamic reform and renewal (islah and tajdid) in Indonesia.

Ø¹Ù‚Ø¯ Ø§Ù„Ø²ÙˆØ§Ø¬ ÙˆÙ…Ø§ ÙŠØªØ¹Ù„Ù‚ Ø¨Ù‡ Ù…Ù† Ø§Ù„ÙˆØ³Ø§Ø¦Ù„ Ø§Ù„Ù…Ø³ØªØØ¯Ø«Ø© Musyaffa', Fadlolan
International Journal Ihya' 'Ulum al-Din Vol 17, No 2 (2015)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

A mujtahid has an important role in answering legal issues that arise in the community. His position is to replace the role of the prophet in exposing and explaining the law of God in the nash. This article attempts to discuss the terms of the Mujtahids according to the scholars of Islamic law and the possibility of reaching these conditions in the present. The majority of contemporary scholars allow the ceremony of marriage with modern means of direct communication, as well as through modern means such as computers and the internet that can mutually make marriage contract. Now, there is modern tool through a visual phone that can display images of all components that make contract who can listen to each other and see between the two people who perform the contract and witnessed both witnesses, then the contract is valid, because it has qualified and get along in the marriage contract.---Seorang mujtahid memiliki peranan penting dalam menjawab permasalahan hukum yang muncul dimasyarakat. Karena pentingnya peran mujtahid tersebut, diperlukan syarat-syarat dalam berijtihad agar ijtihadnya benar dan sesuai kehendak Allah. Tulisan ini mencoba membahas syarat-syarat mujtahid menurut para ulama hukum Islam serta kemungkinan meraih syarat-syarat tersebut pada masa sekarang ini. Mengingat akad nikah memiliki spesifikasi yang khusus dan unik disbanding dengan akad-akad lain, maka terjadi khilaf antara ulama tentang kemungkinan akad melalui sarana komunikasi yang terbarkan. Mayoritas ulama kontemporer memperbolehkan akad nikah dengan sarana komunikasi modern langsung, maupun melalui sarana modern seperti komputer dan internet yang bisa saling melakukan akad nikah.Apalagi sekarang telah ditemuakan alat modern melalui telepon visual yang bisa menampilkan gambar semua komponen yang melakukan akad yang bisa saling mendengarkan suara dan melihat antar kedua orang yang melakukan akad serta disaksikan kedua orang saksi, maka akad tersebut adalah sah, karena telah memenuhi syarat dan rukun dalam akad nikah.Â

RELASI JINN DAN AL-INS DALAM AL-QURâ€™AN: Kajian Semantik Toshihiko Izutsu Afandi, Zamzam; Shodiq, Jaâ€™far
International Journal Ihya' 'Ulum al-Din Vol 19, No 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The Qurâ€™an often calls the word jinn coupled with the word al-ins as Godâ€™s creatures in different forms. Based on that, the author tried to unravel the problem by studying basically the words jinn and al-ins in the Qurâ€™an and then linking both of them in Toshihiko Izutsuâ€™s semantic theory. The study begins by searching for the basic meaning and relational meaning as the foundation for finding welthansauung or worldview of the word jinn and al-ins in the Qur'an. The study found that the word jinn in the Qur'an has a closed meaning, similar to the root of majnÅ«n, jannah, and janÄ«n. Likewise, the relational meaning of the jinn described in the Qur'an both relating to the ancients before the coming of Islam, the jinns are shaitan, ifrit, angels, superhuman beings, worshiped beings, demons, and the maker of misfortune someone. As for the basic meaning of the word al-ins, the same as insÄn, basyar, the sons of adam, â€˜abd Allah, even al-ins as the representative word of man in the Qur'an can be interpreted shaitan as in surahÂ al-nÄs which states that shaitan derived from the genie and the human race. The discussion of the ontological and communicative relations between jinn and al-ins in the Qurâ€™an, it is mentioned that jinn and humans are truly Godâ€™s creatures created from different elements. These two creatures can establish communication because there is an explanation in the Qurâ€™an, as it did in the time of Adam, Sulayman and Prophet Muhammad saw.Al-Qurâ€™an kerap menyebut kata jinn bersanding dengan kata al-ins sebagai makhluk Allah yang berbeda wujud. Berangkat dari itu, peneliti mencoba mengurai permasalahannya dengan cara mengkaji secara dasar kata jinn dan al-ins dalam al-Qurâ€™an dan kemudian mengkaitkan keduannya menggunakan teori semantik Toshihiko Izutsu. Kajian dimulai dengan mencari makna dasar dan makna relasional sebagai dasar menemukan welthansauung atau pandangan dunia terhadap kata jinn dan al-ins dalam al-Qurâ€™an. Penelitian ini menemukan bahwa kata jinn dalam al-Qurâ€™an mempunyai makna tertutup, sama dengan akar kata dari majnÅ«n, jannah maupun janÄ«n. Begitu juga tentang makna relasional terhadap jin yang dijelaskan dalam al-Qurâ€™an baik yang berkaitan dengan orang-orang dahulu sebelum datangnya Islam, jin adalah syaitan, ifrit, malaikat, makhluk yang mempunyai kekuatan super, makhluk yang disembah, iblis, dan pembuat kesialan seseorang. Adapun makna dasar kata al-ins, sama seperi insÄn, basyar, bani adam, â€˜abd Allah, bahkan al-ins sebagai kata yang mewakili manusia dalam al-Qurâ€™an bisa diartikan syaitan seperti dalam suran al-nÄs yang menyatakan bahwa syaitan itu berasal dari golongan jin dan manusia. Pembahasaan tentang relasi ontologis dan komunikatif antara jinn dan al-ins dalam al-Qurâ€™an, disebutkan bahwa jin dan manusia adalah benar-benar makhluk Allah yang diciptakan dari unsur yang berbeda. Kedua makhluk ini bisa menjalin komunikasi karena ada penjelasan dalam-al-Qurâ€™an, seperti halnya yang terjadi pada zaman Nabi Adam, Nabi Sulaiman sampai Nabi Muhammad saw.

Strategi Pengembangan Bisnis Wisata Syariah Pada Masyarakat Pluralis di Kabupaten Ponorogo Wati, Ika Susila
International Journal Ihya' 'Ulum al-Din Vol 22, No 1 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The development of sharia tourism has a multidimensional impact. One of them is employment and poverty alleviation, especially in Ponorogo, considering that is the 11th largest city contributing to Indonesian migrant workers. The development of the sharia tourism business is increasingly attractive, because the Ponorogo community is a pluralistic society, which embraces a variety of cultures, religions and creeds. So that the role of local government as a leading sector is needed to determine the planning and development of regional sharia tourism. For that we need the right strategy in the development of Islamic tourism in accordance with the characteristics of Ponorogo. In the formulation of the right strategy, data from Muslim, non-Muslim and local government communities is needed. The data is analyzed by the SWOT technique which is supported by internal and external factors. With the result has the potential in the development of sharia tourism considering there are still many natural tourism objects that have not been touched and developed by the community or local government. The development of Islamic tourism is approved by Muslim, non-Muslim communities, while maintaining their respective religious sites. The strategy generated from the SWOT analysis formed a map diagram of the development of sharia tourism business in Ponorogo.

Page 3 of 23 | Total Record : 221

1 2 3 4 5

Filter by Year

2015 2025

Filter By Issues

All Issue Vol. 27 No. 2 (2025) Vol. 27 No. 1 (2025) Vol. 26 No. 2 (2024) Vol. 26 No. 1 (2024) Vol 26, No 1 (2024) Vol 25, No 2 (2023) Vol 25, No 1 (2023) Vol 24, No 2 (2022) Vol 24, No 1 (2022) Vol 23, No 2 (2021) Vol 23, No 1 (2021) Vol 22, No 2 (2020) Vol 22, No 1 (2020) Vol 21, No 2 (2019) Vol 21, No 1 (2019) Vol 20, No 2 (2018) Vol 20, No 1 (2018) Vol 19, No 2 (2017) Vol 19, No 1 (2017) Vol 18, No 2 (2016) Vol 18, No 1 (2016) Vol 17, No 2 (2015) More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Nur Hamid

Contact Email
elnur.hamid@walisongo.ac.id

Phone
+6285733036860

Journal Mail Official
ihyaulumaldin@walisongo.ac.id

Editorial Address
Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location
Kota semarang,

Jawa tengah

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Nur Hamid

Contact Email elnur.hamid@walisongo.ac.id

Phone +6285733036860

Journal Mail Official ihyaulumaldin@walisongo.ac.id

Editorial Address Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location Kota semarang, Jawa tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Nur Hamid

Contact Email
elnur.hamid@walisongo.ac.id

Phone
+6285733036860

Journal Mail Official
ihyaulumaldin@walisongo.ac.id

Editorial Address
Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location
Kota semarang,

Jawa tengah

INDONESIA