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Scientific Development Based on Unity of Sciences (Waá¸¥dat Al-â€˜Ulum) Paradigm Wijaya, Mirza Mahbub; Junaedi, Mahfud; Sholihan, Sholihan
International Journal Ihya' 'Ulum al-Din Vol 23, No 1 (2021)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This study aims to determine the systematic and fundamental philosophical foundation of Walisongo State Islamic University (UIN). This research uses a philosophical and historical approach and content analysis method to obtain information in depth. Begins with data collection through literature studies, documents are related to it. The scientific integration of the Unity of Sciences paradigm in the scientific cluster being developed contains three strategies that try to answer. The first is the science of religion that is not down to earth or lacks benefits for the wider community. Then the second is when modern sciences are tasteless and value-free. The last is the local culture which began to fade with the development of modernization. These problems will be answered with the humanization of Islamic sciences, the spiritualization of modern sciences, and the revitalization of local wisdom. Scientific development in the clumps of Islamic sciences produces religious knowledge following the times, not rigid and friendly to local wisdom. Meanwhile, the natural sciences and social humanities are planted with spiritual values. Thus, this research can be used as a stepping stone or a model for scientific integration at the State Islamic Institute (IAIN) to shift to the State Islamic University (UIN).

Hermeneutical Approach For Qurâ€™Ã¢nic Exegesis: An Offer From The West Sudirman, S
International Journal Ihya' 'Ulum al-Din Vol 17, No 2 (2015)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This article will present the general description of hermeneutical approach, including historical background and phenomenon in understanding the text as well as the Qurâ€™Ã¢n. This article will try to portray hermeneutical approach in interpreting Qurâ€™Ã¢n which has been discussed by many scholars. It found that hermeneutical approach is an alternative method to understand Qurâ€™Ã¢n or even Hadis. It may give a new spirit in developing Qurâ€™Ã¢n in terms of its long-lasting values.Â Many modern scholars have undoubtedly struggled to show that Qurâ€™Ã¢n will be more â€˜up-to dateâ€™ and compatible with the current issues in modern life if we are open to new approach to it. However, not all scholars agree with this method since they believe that Qurâ€™Ã¢n is a sacred book which cannot be approached by whatever Western methods, especially hermeneutics. Even, they condemn that the people apply such a method can be categorized as infidel.Â ---Artikel ini akan menyajikan gambaran umum tentang pendekatan hermeneutis, termasuk latar belakang dan fenomena sejarah dalam memahami teks dan juga al-Qur'an. Artikel ini akan mencoba menggambarkan pendekatan hermeneutis dalam menafsirkan al-Qur'an yang telah dibahas oleh banyak ilmuwan. Hasil penelitian menunjukkan bahwa pendekatan hermeneutis adalah metode alternatif untuk memahami Al-Qur'an atau bahkan Hadis. Hal ini memberi semangat baru dalam mengembangkan Alquran dalam nilai-nilai yang bertahan lama. Banyak ilmuwan modern berjuang untuk menunjukkan bahwa Alquran akan lebih 'up to date' dan sesuai dengan isu terkini dalam kehidupan modern jika kita terbuka terhadap pendekatan baru terhadapnya. Namun, tidak semua ilmuwan setuju dengan metode ini karena mereka percaya bahwa Alquran adalah kitab suci yang tidak dapat didekati dengan metode Barat manapun, terutama hermeneutika. Bahkan, mereka menyatakan bahwa orang menerapkan metode semacam itu bisa dikategorikan sebagai orang kafir.Â

KONTRIBUSI TEORI IBN AL-SHÄ€á¹¬IR DALAM PERKEMBANGAN TRADISI ILMIAH ASTRONOMI ISLAM Sakirman, S; Shabir, Muslich
International Journal Ihya' 'Ulum al-Din Vol 19, No 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This paper traces the roots of the scientific tradition of astronomy in a classical century that marked the rise of Islamic civilization in the midst of Western darkness in a philosophical-historical perspective. The study focussed on translation activities in the eighth century to the peak of astronomical scientific activity that is divided into two major schools; the astronomical-mathematical school of the East and the astronomical-philosophical schools of the Western world to the Islamic Caliphate. The Greek astronomical tradition is basically dominated by Aristotelian thought that states that the universe is organized into a set of concentric spheres each carrying a star and spinning around the earth. The Earth is still and becomes the center of the universe. Ptolemy adopted the two basic principles of Aristotle, ie the earth dwells at the center of the universe and the motion of heavenly bodies must be represented by a set of perfectly uniform circular motions. From the results of historical studies on the development of Muslim astronomy in the classical century can be seen that the peak of scientific progress in the Western world can not be separated from the point of zenit for the advancement of science developed by Muslim scientists. Efforts made by Western scientists in enriching the astronomical treasury is inseparable from the step of translation through intensive scientific studies that gave birth to a variety of monumental works in the history of astronomy.Tulisan ini melacak akar tradisi ilmiah astronomi pada abad klasik yang menandai majunya peradaban Islam di tengah-tengah kegelapan Barat dalam perspektif historis-filosofis. Kajian difokuskan pada aktivitas penerjemahan pada abad kedelapan hingga puncak kegiatan ilmiah astronomis yang terbagi dalam dua mazhab besar; mazhab astronomis-matematis di Timur dan mazhab astronomis-filosofis di dunia Barat pada kekhalifahan Islam. Tradisi astronomi Yunani pada dasarnya didominasi pemikiran Aristotelian yang menyatakan bahwa alam semesta diatur menjadi satu set bola konsentris masing-masing membawa bintang dan berputar di sekitar bumi. Bumi berposisi diam dan menjadi pusat alam semesta. Ptolemeus mengadopsi kedua prinsip dasar Aristoteles tersebut, yaitu bumi diam di pusat alam semesta dan gerak benda-benda langit harus diwakili oleh satu set gerakan melingkar sempurna yang seragam. Dari hasil kajian historis atas perkembangan astronomi muslim pada abad klasik dapat diketahui bahwa puncak kemajuan ilmu pengetahuan di dunia Barat tidak lepas dari titik zenit atas kemajuan ilmu pengetahuan yang dikembangkan oleh ilmuwan Muslim. Upaya yang dilakukan ilmuwan Barat dalam memperkaya khazanah astronomi tidak terlepas dari langkah penerjemahan melalui pengkajian ilmiah yang intensif sehingga melahirkan berbagai karya-karya monumental dalam sejarah astronomi.

Pergulatan Kelompok Civil Islam Arus Utama dan Sempalan dalam Ranah Private, Public, Market, dan State: Pendekatan Sosiologis Adeni, Adeni; Hamid, Nur
International Journal Ihya' 'Ulum al-Din Vol 22, No 1 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The presence of the new Islamic civil society movement, which is generally represented by the salafism ideology, is a challenge for mainstream Islamic organizations such as NU and Muhammadiyah. The new Islamic civil group called the splinter moves massively in four main social domains, namely private, public, market, and state. By using a qualitative method based on the sociological approach, this article will answer how the struggle between the mainstream Islamic civil groups and splinter civil groups in these four domains. This study concludes that the discourse of Islamic civil society in Indonesia today is very complex. Discourse does not only occur between state and non-state, but also between fellow Islamic civil groups. They contest each other in developing the private sphere, showing their existence in the public sphere, controlling and developing economic/market resources, and involving themselves in government/politics. Each group has their respective strategies in displaying their role so that it often causes friction. This condition requires open communication, mutual understanding and cooperation between all Islamic civil groups.

Relasi Kelisanan Al-Qurâ€™an dan Pancasila Dalam Upaya Menjaga dan Mengembangkan Identitas Islam Indonesia Alwi HS, Muhammad; Hamid, Nur
International Journal Ihya' 'Ulum al-Din Vol 21, No 1 (2019)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Yudian Wahyudi voiced his idea that Indonesia (read: Pancasila) is a religious and secular country simultaneously. The idea arose because many said Indonesia was a secular country, on the other hand, it was also mentioned that Indonesia was a religious country. It is said as a secular country because Indonesia has a lot of 'oriented' to the West. While referred to as a religious country because it has the majority Muslim population in the world. This paper will explain the position of the Pancasila as the way of life of the Indonesian people, associated with the Qur'an which is a way of life for Muslims. In this context, al-Qur'an will be explained as the realm of its orality, as is the identity of the Qur'an delivered verbally: from Allah, the Angel Gabriel, the Prophet Muhammad to the Arab community (audience). In this case, reading the oral side of the Koran, through the theory of Orality from Walter J. Ong, will be important if it is realized that there are distinct characteristics for oral delivery, one of which is the context that was born in the oral demands of the present, that is, when the Qur'an is delivered verbally, then the solution-problem or message delivered is based on the current context. At this point, Pancasila is present on Indonesian soil to answer problems and give messages that are also based on the Indonesian context. Also, through the integration of general knowledge in understanding and applying the values of Pancasila and the beauty of the Qur'an, it will give birth to a national and religious attitude that always responds to the development of the times appropriately. Both of these life guidelines maintain Indonesia's existing identity - which is good and advance the life of the nation and state.Â

DINAMIKA HUBUNGAN ANTARA PENGANUT ISLAM ABOGE DENGAN UMAT ISLAM LAINNYA DI KABUPATEN BANYUMAS Sodli, Ahmad
International Journal Ihya' 'Ulum al-Din Vol 18, No 2 (2016)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This article is a study of the relationship between Islam Aboge with other Muslims. There is a significant difference between the two groups, namely the calculation of the date, month and year. The Islamist Aboge uses the Aboge Almanac which is not the same as the Hijri almanac. The implication is the determination of Eid al-Fitr and Eid al-Adha, which is never in conjunction with Muslims in general, either using the method of rukyat or hisab. However, their relationship remains harmonious. The relationship between the two is seen in the activities of worship and social life. They understand each other and understand their beliefs. The interactions between Aboge adherents and and other Muslims take places in many sites, such as village hall and fields. Factors supporting the harmonious relationship between the two groups are religious understanding, joint activities, and tolerance.---Artikel ini merupakan kajian tentang hubungan antara aliran Islam Aboge dengan umat Islam lainnya. Terdapat perbedaan yang cukup signifikan antara dua kelompok tersebut, yaitu mengenai parhitungan tanggal, bulan dan tahun. Aliran Islam Aboge menggunakan Almanak Aboge yang tidak sama dengan almanak Hijriah. Implikasinya, penentuan HariÂ Raya Idul Fitri dan Idul Adha tidak pernah bersamaaan waktunya dengan umat Islam pada umumnya, baik yang menggunakan metode perhitunga rukyat atau hisab. Namun begitu, hubungan mereka tetap harmonis. Hubungan antara keduanya terlihat pada kegiatan ibadah, sosial keagamaan, dan sosial kemasyarakatan. Mereka sudah saling mengerti dan memahami keyakinan masing-masing. Tempat yang sering menjadi ajang interaksi antara penganut aliran Aboge dan masyarakat diluar Aboge yaitu tempat-tempat yang dipakai untuk kegiatan bersama, seperti balai desa, pendopo RT atau RW dan sawah atau ladang. Faktor pendukung hubungan yang harmonis antara kedua kelompok tersebut, antara lain paham keagamaan, kegiatan bersama, dan toleransi.

Maqashid As-AyariÊ»ah sebagai Dasar Pengembangan Ekonomi Islam Janah, Nasitotul; Ghofur, Abdul
International Journal Ihya' 'Ulum al-Din Vol 20, No 2 (2018)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

In contrast to the secular economy of capitalism and socialism, Islamic Economy is the one built on syariÊ»ah bases, norms and divine transcendent valuesÂ in the divine revelation, the al-QurÊ»an and the á¸¥adiá¹¡. In order to understand the essence of syariÊ»ah, it is necessary to conduct shifting paradigm from a literalist approach merelyÂ focusing on textual and legal meaning to a substantialist approach seeking to capture the moralÂ ideas andÂ Â the original meaning of the syariÊ»ah beyondÂ the text,Â which are trans-historical or transcendental beingÂ and universal (general principle).Â This paradigm shifting occurs asÂ the text is limited while the reality is infinite. Among the substantialistÂ approaches offered isÂ the use of maqashid syariÊ»ah and mashlaá¸¥ah.Â Maqashid syariÊ»ah refers to the essence of God's intention (Law Giver), which is the most essential formulated into five elements, they are: ØÙØ¸ Ø§Ù„Ø¯ÙŠÙ† Â (the religion keeping), ØÙØ¸ Ø§Ù„Ù†ÙØ³ Â (the soul keeping), ØÙØ¸ Ø§Ù„Ø¹Ù‚Ù„ Â (the intellect keeping), ØÙØ¸ Ø§Ù„Ù†Ø³Ù„ (descendant keeping) and Ø§Ù„Ù…Ø§Ù„ ØÙØ¸ (the wealth keeping). Then, hierarchically, maqashid in classical theory is developed into 3 levels: Ø§Ù„Ø¶Ø±ÙˆØ±ÙŠØ© Â (primary needs /basicÂ necessity), Ø§Ù„ØØ§Ø¬ÙŠØ© Â (secondary needs), and Ø§Ù„ØªØØ³ÙŠÙ†ÙŠØ© Â (tertiary needs). Under the argument of maqashid syariÊ»ah,Â this Islamic economic concept must be developed, thereforeÂ on the one hand the Islamic economy will not lose its divine morality, but on the other hand it can also develop dynamically, progressively and even ready to handle theÂ contemporary economic problems. Based on the explanation above, this research is focused on what is the basic philosophy that is the basis of the formulation and development of Islamic economics? This research data is library. The data collection method uses the documentation method, namely: collecting, then reviewing the data collected. After the data is collected, the data is analyzed by reducing data, presenting data in narrative form, and drawing conclusions. This study concludes that the Islamic Economy is closely related to the maqashid syariÊ»ah namely á¸¥ifáº“ al-mal. Maqashid syariÊ»ah is the basis for the development of the Islamic economy because it aims at the goal of creating human welfare and happiness by balancing the circulation of property fairly and balanced both personally and socially. Understanding of maqashid syariÊ»ah is a necessity in berijtihad to answer various economic problems. Understanding of maqashid syariÊ»ah is not only needed to formulate macroeconomic policies, but also policies that are microeconomic. In the economic context, maqashid syariÊ»ah has a dual role, namely: as a means of control as well as a social engineering tool to realize human equality. He provides a rational philosophical basis of economic activity. Without the maqashid syariÊ»ah, the understanding and practice of Islamic economics will be narrow, rigid, static, and slow. Islamic economics will lose the spirit and substance of its shari'a. But on the contrary, with the maqashid syariÊ»ah the Islamic economy develops elastic, dynamic, in accordance with the character of the ShariÊ»ah Islam which is universal and relevant for all space and time

Handling Pandemic in Islamic Literature (Study of The Book "Badzlul Unto Fadhli ath-ThÃ¢'un" by Imam Ibn Hajar al-Asqalani) Hariyadi, Sugeng; Muflihin, Ahmad
International Journal Ihya' 'Ulum al-Din Vol 23, No 1 (2021)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

In the 9th century of hijri., a big scholar in the field of Hadith, Ibn Hajar al-Asqalani has described the guidance of the Shariat in dealing with an pandemic which was packaged in his book "Badzlul MÃ¢'un fÃ® Fadhli ath-ThÃ¢'un ". This book should be noted through the comparison of the pandemic study between the arguments of the imam with the views of modern scholars, in order to weigh the weight of their respective views. With this comparison, a scientific method of hazanah Islam can be seen in looking at a problematic community that has repeatedly occurred, such as the pandemic COVID-19, as well as connecting the scientific chain and Islamic literature passed down from the Prophet to the next generation, as it is known that the scientific chain known as 'sanad' is part of religion. This research reveals 3 main topics related to pandemic management guidance, namely the validity of syahid status for the dead, the origin of quarantine, and guidance during and after the pandemic.

Menyoal Peran dan Fungsi Masjid Pemerintah Studi atas Masjid Agung Syuhada Polewali Mandar Sulawesi Barat Fahimah Ilyas, Husnul
International Journal Ihya' 'Ulum al-Din Vol 17, No 2 (2015)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This policy genre study aims to identify the management, the function and the role of Great Mosque Syuhada in Polewali Mandar. It will also describe the physical condition and historical building of the mosque. The conducted qualitative research was based on interview, observation, document, and literature. The findings of the research show that the position of the grand mosque is assumed to be a representative mosque at the district level, and the provincial-level mosque that serves as a model of service and management that meets the standards, but the facts on the ground show that the management system and its management are still below the standard, which does not meet the standards imposed by the directorate of religious affairs of Islam and syariah. The roles and functions played by the Great Mosque or Masjid Agung Syuhada was limited to regular worship services, recitation, and implementation of great days of Islam.---Â Penelitian ini bertujuan untuk mengetahui pengeloaan, fungsi, dan peran masjid Agung Syuhada sebagai masjid kabupaten Polewali Mandar, serta mendeskripsikan kondisi fisik dan sejarah pembangunan masjid tersebut. Penelitian kualitatif yang dilakukan berdasarkan pada wawancara, observasi, dokumen, dan pustaka. Temuan penelitian ini menunjukkan sistem pengelolaan masjid Agung Syuhada Polewali Mandar masih di bawah standar, belum sesuai dengan standar yang diberlakukan oleh Direktorat Urusan Agama Islam dan Syariah. Sedangkan peran dan fungsi yang dimainkan oleh Masjid Agung Syuhada Polewali Mandar hanya sebatas pada pelayanan ibadah rutin, pengajian dasarÂ secara tradisional, dan pelaksanaan HBI (Hari Besar Islam).

TAFSIRAN KIAI PESANTREN TERHADAP BAIT-BAIT ALFIYAH IBN MALIK DAN TRANSFORMASI NILAI MORAL SANTRI: Kajian Intertekstualitas dan Analisis Wacana Kritis Jaeni, Muhamad
International Journal Ihya' 'Ulum al-Din Vol 19, No 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

One of the most phenomenal grammatical books in Indonesian pesantren is Kitab Alfiyah Ibn Malik. The book was arranged in the form of poetry, which consists of 1002 poems. This book is studied with rote methods. Many santri are able to memorize a thousand poems. Uniquely, many kiai who often make that poem as a proposition of other sciences such as fiqh, tasawuf, and morals. This study focuses on the phenomenon of interpretation of the grammatical poems among Arab scholars and Islamic scholars in Indonesia. Besides this study also observes patterns and mechanisms interpreting Alfiyah poems as a linguistic study and constructing moral values santri in boarding school. This study used intertextual method and critical discourse analysis. The data are analyzed by Norman Fairloughâ€™s content analysis and critical discourse. This study found that the book Alfiyah Ibn Malik taught in the boarding school not only memorized by the students but also interpreted by the kiai to the philosophical meaning. The interpretation of the kiai on Alfiyah's poems is very broadly encompassing religious values i.e. honesty, discipline, hard work, independence, creativity, democracy, homeland love, social concern, and responsibility.Salah satu buku gramatikal yang sangat fenomenal di pesantren Indonesia adalah kitab Alfiyah Ibn Malik. Kitab ini disusun dalam bentuk syair, yang terdiri dari 1002 sajak. Di pesantren Indonesia, kitab ini dikaji dengan motode hafalan. Banyak para santri yang mampu menghafal seribu sajak itu. Uniknya, banyak para kiai yang seringkali menjadikan sajak-sajak itu sebagai dalil dari ilmu-ilmu lain seperti fiqh, tasawuf, dan akhlak. Kajian ini mengamati fenomena tafsiran sajak-sajak gramatikal itu di kalangan ulama Arab dan kiai pesantren di Indonesia. Selain itu kajian ini juga mengamati pola dan mekanisme menafsirkan sajak-sajak Alfiyah sebagai kajian kebahasaan dan penanaman nilai-nilai moral santri di pondok pesantren. Metode yang digunakan meliputi metode intertekstual dan analisis wacana kritis. Adapun teknik analisis data yang yang digunakan adalah content analysis (analisis isi) dan analsis wacana (critical discourse) Norman Fairlough. Dari hasil peneltian ini ditemukan bahwa kitab Alfiyah Ibnu Malik yang diajarkan di pondok pesantren tidak hanya dihapal oleh para santri tapi juga ditafsirkan oleh para kiai kepada makna filosofis. Penafsiran para kiai atas sajak-sajak Alfiyah ini sangat luas mencakup nilai-nilai agama, kejujuran, kedisiplinan, kerja keras, kemandirian, kreativitas, demokrasi, cinta tanah air, kepedulian sosial dan tanggung jawab.

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Contact Name
Nur Hamid

Contact Email
elnur.hamid@walisongo.ac.id

Phone
+6285733036860

Journal Mail Official
ihyaulumaldin@walisongo.ac.id

Editorial Address
Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location
Kota semarang,

Jawa tengah

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Nur Hamid

Contact Email elnur.hamid@walisongo.ac.id

Phone +6285733036860

Journal Mail Official ihyaulumaldin@walisongo.ac.id

Editorial Address Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location Kota semarang, Jawa tengah INDONESIA

Abstract

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Contact Name
Nur Hamid

Contact Email
elnur.hamid@walisongo.ac.id

Phone
+6285733036860

Journal Mail Official
ihyaulumaldin@walisongo.ac.id

Editorial Address
Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location
Kota semarang,

Jawa tengah

INDONESIA