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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : 08531870     EISSN : 25286811     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
Arjuna Subject : -
Articles 580 Documents
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KONSEP HUMANISME YUNANI KUNO DAN PERKEMBANGANNYA DALAM SEJARAH PEMIKIRAN FILSAFAT Sumasno Hadi
Jurnal Filsafat "WISDOM" Vol 22, No 2 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12990

Abstract

Humanism is a philosophical view that upholds values and positions of human and make it as a criterion of all things. Humanism has its main object that is human nature, its limits and natural tendencies. Humanism as a term in the intellectual history has always highlighted problems of humanity that is often used in the study of philosophy. Humanism as an intellectual movement emerged in the Renaissance era which roots in Ancient Greece. Two main points of the Ancient Greek civilization as sources of humanism concept are a philosophical development from problems of nature (cosmological) into discussion about problems of human (anthropological); and the concept of "paideia" as the Ancient Greek education system that becomes the beginning of human consciousness and intellectual, and also a reflection of human existence in the form of reason.
Metafisika Mimpi: Telaah Filsafati terhadap Teori Mimpi C.G. Jung (1875-1961) Muhammad Nur
Jurnal Filsafat "WISDOM" Vol 14, No 2 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31331

Abstract

A dream has been a part of human life. It's a universal phenomenon playing an important role in building culture of human being althought it is experience. It is also a thing embedding a human life. The discource of dream, so far, isn't not dominated by both one community and one knowledge discipline. But, it does several disciplines for instace; philosophy, psychology, religion, etc. It proved that dream discourse is extremly open to study because of its interesting and actual object/ Moreover, in field academic, the dream is more popular and well-known by psycolog with its psychology as discipline but this paper isn't triying to built dream from psychological approach. Although Carl Gustav Jung as the expret whom I will study is a psycolog that concerns dream theories but I will try to see aspects of philosophical metaphysis from those Jung's theories.I am of descriptive-analitycal method to use. I am trying to describe Jung's terminoligies and keywords then to search the background of his thought construction. From this point of view, I am trying to analyze it in order to find the aspects of philosophical metaphysic from those Jung's theories.Carl Gustav Jung is Sigmund Freud's student. While taking several teachers theories, Jung didn't have same idea. It's because his teacher tends to sexuality and both materialist and biological oriented in explaining his theories. Jung's doctrine which is well-known as analytical psychology is strongly stated by myth, mysticism, metaphysic and religious experience. He believes that those are more relevant to desribe well on human spirituality, on the other side, Freud's theories has just touched materialistic ones.Accordin to Jung, personality is the compromised combination between the inner life and the out world. Therefore, according to Jung, dream is a proof of exsisting dimension of innate religious because, recently, dreams describe by classic and modern people are desribed psychological paradigm about the relation between human being and spiritual world. Through analyzing dream from any psychological aspect, he concludes it is the existence of religious inner power that manifest the form of glorying and sacralizing thing in the human life.
Hermeneutika sebagai Metode Ilmu Kemanusiaan I Ketut Wisarja
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31790

Abstract

Since Auguste Comte periode, natural science dominated the development of scientific methodes and even used in social, humanities, and cultural science. In the end of 19th century, any consciusness of unsufficient method of natural science was begun. Wilhelm Dilthey (1833-1911) started using new way. He was a person who attempted to differ geisteswissenschaft and naturalwissenschaft to make different method. He introduced hermeneutics as an alternative method for humanities.
Hubungan Antar Manusia Menurut Martin Bubber Paulus Wahana
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 18 Mei 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31533

Abstract

Manusia bukanlah makhluk yang terisolasi.
KONSEP URANG SABANA URANG DALAM PEPATAH ADAT MINANGKABAU Rizal Mustansyir; Misnal Munir
Jurnal Filsafat "WISDOM" Vol 19, No 2 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3445

Abstract

AbstractAccording to Wilhelm Dilthey’s hermeneutic perspective,there are six points in reinterpreting the Minangkabau’s traditional aphorism “Urang sabana urang”. First, understanding of Minangkabau’s way of life is a general process, included in an ordinary life which is expressed in the aphorism. Second, theexpression of the aphorism is called “ausdruck”, Minangkabau’sexpression of life experiment and historicity. Third, humancharacteristics in Minangkabau’s aphorism consist of: “urang,urang-urang, tampan urang, angkuh-angkuh urang, urangurangan, urang sabana urang”. Fourth, “urang sabana urang” is a man who has excellent characteristics. Fifth, the globalization influence and the modern culture have changed Minangkabau’s insight of “urang sabana urang” concept so that it needs a reinterpretation in order to be understood by youth of Minang. Sixth, the epistemological dimension in Minangkabau’s aphorism synthesizes an empirical aspect and rationality. The metaphysical dimension of the aphorism shows a relation between tradition and religion so that it arise the principle of “adat basandi syarak, syarak basandi kitabullah”. The axiological dimension in the aphorism is seen as a criterion of values which is an obligation for Minangs to prevent their identity as” urang sabana urang”.Keyword: urang sabana urang, adat basandi syarak, syarakbasandi kitabullah, Minangkabau custom aphorism.
“YANG-TETAP” DAN “YANG-BERUBAH” DALAM PERSPEKTIF METAFISIKA PANCASILA Djoko Pitojo
Jurnal Filsafat "WISDOM" Vol 17, No 2 (2007)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23140

Abstract

The paper will tries to review classical debate about “the stable” and “the change” and discuss every notion in their variants. Description about the debate among philosophers will express chronologically as possible. Last but not least, it tries to express “the stable” and “the change” in Philosophy of Pancasila perspective. Pancasila, in its position as a genetivus objectivus, is very interesting to interpreted continuously; in order to do it, we must neither to maintain “the stabile” as a “glorious” in the one hand nor merely want to make it “change” in the other hand. For both attitudes are naïve and irresponsible. Pancasila, as a life symbol, must be actualized and interpreted openly, dialogically and there is no place for monopoly in interpretation. While, Pancasila as a genetivus subjectivus, give answer to the developing and management of state problems, unavoidably, the changes are always as assumption. “The stable” is “being” itself with its identity and developing; and that is meaning its existence. The ethical implication, therefore, is commitment to values inhering on the existence of being itself. “The change” is the way to handle of being and its technical management.
Seputar Fakultas Pengantar Redaksi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 3 1990
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31375

Abstract

Hukum Islam: Analisis dari Sudut Pandang Filsafat M. Ibnu Rochman
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 24 Februari 1996
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31622

Abstract

Pemikiran hukum secara filsafat memang benar-benar diusahakan orang denganmaksud untuk mencari hukum apa yang paling baik, tetapi bukankah kebaikan itu sendiri juga tidak abadi, karena nilai-nilai yang ada pada manusia itu sendiri juga tidak abadi?
GERAKAN FEMINISME ISLAM DALAM PERSPEKTIF FATIMAH MERNISSI Widyastini Widyastini
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3517

Abstract

AbstractThe purpose of this research is to know the women’s role inthe scope of social life, nation and country. The varieties ofunjustness to women happened in every part of this world. They are considered as a weak creature, so that oppression always happened to them. They should act bravely to face those abuses by themselves. As God creatures, men and women have the same status before Allah SWT. Instead of their advantages and disadvantages, they should cooperate and help each other for welfare and peaceful society.The frequently of unjustness conduct or abuse toward women is a reason why a women movement appeared which was pioneered by Fatimah Mernissi. This movement aimed to break the old fashioned tradition society which is not appropriate with the recent world, namely Islamic feminism movement. It is an Islamic Women movement which try to get the same conduct betwen women and men in the boundary of Islam tenet.Based on the result of the analyzed research a conclusion can be drawn: Fatimah Mernissi’s Islamic Feminism Movementcontradicted with Islam tenets either in Ijtihad, As Sunnah and Holy Koran.Keywords: Fatimah Mernissi, Islamic feminism movement
DINAMIKA ARAH KEPASTIAN HUKUM DI TENGAH TRANSFORMASI SOSIAL-BUDAYA DALAM PERSPEKTIF PEMIKIRAN MAZHAB SOCIOLOGICAL JURISPRUDENCE B. Wibowo Suliantoro
Jurnal Filsafat "WISDOM" Vol 17, No 1 (2007)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23230

Abstract

The simultaneous process of social-culture transformation emerges a complex problematic in the sector of law; especially it is related with the law certainty. The clash of values occurred intensively and extensively fixes a polemic whether the law must be stable or is always in changing. The law that is always in changing will leave a certainty as an essential character of law. On the contrary, the law that stable in its nature will turn up a problem, it will not accommodate the internal dynamic. The sect of Sociological Jurisprudence, in its effort tries to formulate a harmonious synthesis by positing the significant meaning of customary law and the written constitution as a tool of social live arrangement in order to manage it better. The certainty of law will be achieved throughout continuous dialog process between rationality and experience, between fact that happen in the social life and the ideal normative of juridical values those are formulated in constitution. The certainty of law can be approached properly if it is supported by professional lawyer apparatus that has high moral integrity. The task of judge is not only to be speaker of constitution but also to enforce the justice. Therefore, the law enforcer should has sensitive feeling in understanding the phenomena of social justice that is desired by society, formulating the social justice in the constitution, and implementing the constitution wisely.

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